Salafiyyah is not a Hizbi (partisan) Madhhab - QSEP

Khilaaf Qawi is that concerning which the Mujtahid or the one, who
said this statement, had a doubt. But he carried out an Ijtihad in
understanding the Daleel, and there is room for his Ijtihad (in this
issue) – and so, he disagreed – (So), this, we say is Khilaaf Qawi.
For example, zakaat upon jewelry, is it prescribed or not One
said: I do not say they should give zakaat from jewelry no matter
how much it is, while the other says: No, they must give Zakaat
upon jewelry, the daleel is such. Here, the disagreement in this
issue of disagreement is Qawi, and thus, there is no Inkaar in it.
The issue of reciting soorah al-FatiHah by the Ma'moom 7 in a
Jahri Salaat 8 ; one of them recited the soorah while the other did
not. Do we tell the one who did not recite (soorah al -FatiHah) to
repeat his Salaat, since according to the other opinion, reciting
(soorah al-FatiHah) is a pillar (of Salaat) We say: No, these are
issues in which the Khilaaf is Qawi, and therefore, there is no Inkaar
in these issues.
And there are various similar issues.
The second kind of issues, in which the Khilaaf is Da'eef. There is
Khilaaf but it is Da'eef, like listening to musical instruments. There
are those - from the Taba'een and those who followed them - who
said it is permissible, and some well-known people have held this
opinion, and Ibn Hazm and a group. And some people of knowledge
have written in support of this opinion.
7 Ma'moon: the one, who prays behind an Imam.
8 Jahri Salaat: the Salaat in which Qur'an is recited loudly.
60