Salafiyyah is not a Hizbi (partisan) Madhhab - QSEP

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and kill these (polytheists/idol-worshippers) alongside him." This is the established explanation with the scholars of Tafseer (interpretation of the Qur’aan), and the Qur’aan testifies to this explanation. Allah says, ﴾ َ َ ُ ْ ِ قَ‏ ْ ُ َ ْ َ ْ تف ِ ُ َ ).” َ ْ َ ْ ِ ُ َ یستفتحون ( to “…although aforetime they used تفْ‏ ِ ُ َ ( IstiftaH) تف - َ ْ from the word ﴿ ) س ( al-Istansar ) is تف ( al-IstaftaH which means ‘asking Fath ( فتح i.e., victory) and Nasr ( نصر i.e., triumph).’ So asking Fath (victory) and Nasr (triumph) by the Prophet means that the Prophet be sent so that the Jews would fight alongside him and thus become victorious. Asking Fath (victory) and Nasr (triumph) by the Prophet does not mean swearing by the Prophet or supplicating by the (Dhaat of the) Prophet. If ( َ ُ ِ َ تفْ‏ ْ ) meant swearing by the Prophet and supplicating by (the Dhaat of) the Prophet , then when the Jews swore by the Prophet or asked by him , then the Jews must have been granted victory. But the matter was not such. Rather when Allah sent Muhammad , He gave victory - to those who believed in him and struggled with him - over those who opposed him." [end quote of Ibn Taymiyyah] ________________________________________________________ 25
An Example of Distorting an Authentic Hadeeth "He, who initiates a Sunnah Husna in Islam…" The proponents of Bidah often distort the meaning of the following Hadeeth to justify their innovations: "He, who establishes/initiates a Sunnah Husna (good Sunnah) in Islam, he will have the reward of those who perform it after him until the Day of Judgment." [Saheeh Muslim] Shaikh Fawzan says (in al-Muntaqa min Fatawa Shaikh Salih ibn Fawzan al-Fawzan, (1/173) while explaining the correct understanding of the Hadeeth, "This Hadeeth does not prove their stance because Allah's Messenger did not say, 'Whosoever innovates a Bidah,' rather he said, "Whosoever initiates a good Sunnah." and Sunnah is the opposite of Bidah. Sunnah is something that is in agreement with the Qur'aan and the Sunnah and in agreement with the proof. So (the meaning of the Hadeeth is) he, who performs a Sunnah which is proved by the Qur'aan and the Sunnah, he will have the reward of it (his actio n) and the reward of those who perform it until the Day of Judgment. (Thus,) Whoever revives a Sunnah and performs it for the 26
Page 2: What is Salafiyyah | Why Salafiyyah
Page 5 and 6: Further, towards the end of the boo
Page 7 and 8: َ ٓ May Allah make this booklet a
Page 9 and 10: ْ ُ َ ُ َ َ ِ ُ ْ ُ َ ُ
Page 11 and 12: How one's Approach and Way becomes
Page 13 and 14: The Salafi Attitude with regards to
Page 15 and 16: Then he (ash-Shatibi) said, "For th
Page 17 and 18: Umar) is a disagreement which canno
Page 19 and 20: The second (reason) is true (i.e.,
Page 21 and 22: ___________________________________
Page 23 and 24: How do the Khalaf derive their doub
Page 25: َ َ ُ َ َ ِ َ َ ّ ُ ُ ْ
Page 29 and 30: ٓ ٔ ٔ ٔ The Way Out of Deriving
Page 31 and 32: Conclusion*: If the above is clear
Page 33 and 34: How fortunate is he who follows the
Page 35 and 36: From amongst these (agreed upon) be
Page 37 and 38: egards to differences) Look at thei
Page 39 and 40: wisdom, fair-preaching and dialogue
Page 41 and 42: Messenger with regards to innovatin
Page 43 and 44: It is so, because al-Firqah an-Naji
Page 45 and 46: Arguing on Fiqhi issues, claming th
Page 47 and 48: Second, personally, the Du'aat shou
Page 49 and 50: Appendix: 4 Replying to those who s
Page 51 and 52: Permissibility of Nikaah at-Tahleel
Page 53 and 54: "With regard to these issues of Ijt
Page 55 and 56: Shaikhul-Islam also said in Majmoo
Page 57 and 58: The Imams have stated in many of th
Page 59 and 60: Can it be said 'there is no Inkaar
Page 61 and 62: Khilaaf Qawi is that concerning whi
Page 63 and 64: Appendix 5: Beware of the Scholar's
Page 65 and 66: "If the issue is related to an Alim
Page 67 and 68: Ibn Khuzaymah ( الله ‏(رحم
Page 69 and 70: When the Prophet entered al-Ka'bah
Page 71 and 72: opinion —while Imam Abu Hanifa di
Page 73 and 74: So, if asking the people of knowled
Page 75 and 76: een guided." [Saheeh Muslim (1450)]
Page 77 and 78:
Appendix: 5 Do not constrict the sc
Page 79 and 80:
one particular way as is done by so
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Salafiyyah is not a Hizbi (partisan) Madhhab - QSEP

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