Salafiyyah is not a Hizbi (partisan) Madhhab - QSEP

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A contemporary group rejected them (i.e., those who displayed Ta'assub towards following Madhhab), and they (too) exaggerated in their rejection (of Ta'assub), and (as a result) they tied Salafiyyah to 'abandonment of following Madhhabs'. (But) the truth is the that scholars like Ibn Abdul-Barr, Shaikhul-Islam (Ibn Taymiyyah) and Ibn Katheer, and those before them and after them, and the contemporaries of recent times like Shaikhul-Islam Muhammad ibn Abdul-Wahhab, and other scholars - were followers of Madhhab — but were very distant from Ta'assub. They chose the Fiqh Principles of Imam Ahmad or Imam ash-Shafa'ee or Abu Hanifa… The point is: Statement about following Madhhab must be a balanced one; it is not permissible to ascribe to the Madhhabs with Ta'assub (fanaticism) but it is also not permissible to reject it (too). This (also) does not mean that following Madhhab is necessary, and must remain amongst the Muslims —rather, efforts must be exerted in Ijtihad because the ummah now is in need of Ijtihad since such issues have risen that were not addressed by the Fuqaha of the past —but what is meant is that issues must be addressed appropriately. So, exerting efforts in Ijtihad does not negate following Madhhabs, and being a Salafi does not contradict following Madhhabs —for, verily the Imams of these Madhhabs are Imams of the Salaf. And many of their followers were upon the Aqeedah of the Salaf. 75
Appendix: 5 Do not constrict the scope of Salafi Dawah " An Advice of Shaikh Saaleh Aal-Shaikh to those who Call to Salafiyyah Last five minutes of the lecture, م ٕ لحم ٓ _________________________________ " "When we say ad-Dawah al-Islamiyah (the Islamic Call), it is the pure Dawah which is derived from the Book of Allah and the Sunnah of His Messenger and the guidance of as-Salaf as-Saaleh. The more a person is close and adhering to the Nabawi (Prophetic) Manhaj, the more precise/accurate he will be to the essence of ad-Dawah al-Islamiyah. And it is obligatory upon the Du'aat (callers) to as-Salafiyyah – today, and in this age – to NOT constrict the scope of ad-Dawah as- Salafiyyah such that it is restricted to such and such (people), or a particular group. Ad-Dawah as-Salafiyyah is the Dawah to Islam, with the ample understandings of its scholars, and therefore, you find that the Imams of ad-Dawah as-Salafiyyah, like Imam Ahmed, Imams of Ahlus-Sunnah wal- Jamaah, remaining of the four Imams, Ibn Taymiyyah, Imam Ibnil- Qayyim, Shaikh Muhammad ibn Abdul-Wahhab, Shaikh Muhammad ibn Ibraheem, Shaikh ibn Baaz, and the likes of them - they were broad- 76
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What is Salafiyyah | Why Salafiyyah
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Further, towards the end of the boo
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َ ٓ May Allah make this booklet a
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ْ ُ َ ُ َ َ ِ ُ ْ ُ َ ُ
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How one's Approach and Way becomes
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The Salafi Attitude with regards to
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Then he (ash-Shatibi) said, "For th
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Umar) is a disagreement which canno
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The second (reason) is true (i.e.,
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How do the Khalaf derive their doub
Page 25 and 26: َ َ ُ َ َ ِ َ َ ّ ُ ُ ْ
Page 27 and 28: An Example of Distorting an Authent
Page 29 and 30: ٓ ٔ ٔ ٔ The Way Out of Deriving
Page 31 and 32: Conclusion*: If the above is clear
Page 33 and 34: How fortunate is he who follows the
Page 35 and 36: From amongst these (agreed upon) be
Page 37 and 38: egards to differences) Look at thei
Page 39 and 40: wisdom, fair-preaching and dialogue
Page 41 and 42: Messenger with regards to innovatin
Page 43 and 44: It is so, because al-Firqah an-Naji
Page 45 and 46: Arguing on Fiqhi issues, claming th
Page 47 and 48: Second, personally, the Du'aat shou
Page 49 and 50: Appendix: 4 Replying to those who s
Page 51 and 52: Permissibility of Nikaah at-Tahleel
Page 53 and 54: "With regard to these issues of Ijt
Page 55 and 56: Shaikhul-Islam also said in Majmoo
Page 57 and 58: The Imams have stated in many of th
Page 59 and 60: Can it be said 'there is no Inkaar
Page 61 and 62: Khilaaf Qawi is that concerning whi
Page 63 and 64: Appendix 5: Beware of the Scholar's
Page 65 and 66: "If the issue is related to an Alim
Page 67 and 68: Ibn Khuzaymah ( الله ‏(رحم
Page 69 and 70: When the Prophet entered al-Ka'bah
Page 71 and 72: opinion —while Imam Abu Hanifa di
Page 73 and 74: So, if asking the people of knowled
Page 75: een guided." [Saheeh Muslim (1450)]
Page 79 and 80: one particular way as is done by so
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Salafiyyah is not a Hizbi (partisan) Madhhab - QSEP

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