Salafiyyah is not a Hizbi (partisan) Madhhab - QSEP

Can it be said 'there is no Inkaar in issues of Khilaaf'
with regards to the issue of listening to music and
unveiling of a woman's face
In his lecture, 'al-Fatwa bayna mutabiqati ash-Shar' wa-Masaairati al-
‏(قاعدة)‏ Ahwa', Shaikh Saleh Aal-Shaikh highlighted two essential Principles
related to the subject of Ijtihad (i.e., deducing rulings from the texts of
the Qur'an and the Sunnah). The first Principle being;
لا اجتهاد مع النص
No Ijtihad in the presence of
Nas (lit. text, i.e., text of the Qur'an and the Sunnah).
He explained that if a Nas is reported, then it is not (allowed) to make an
Ijtihad (deduce a ruling) - because Allah has already ruled in the issue,
and His Messenger has ruled – and as such, there is no say for anyone
after the Saying of Allah or the saying of His Messenger.
He explained this with the example of whether one, has the
right to cancel his transaction in the same gathering; "Does one make an
Ijtihad in this issue We say the Prophet has already given the ruling
concerning the issue, he said: "The two parties in transaction have the
option (of canceling it) until they part..." [Saheeh al-Bukharee (2079)]"
Shaikh Saleh aal-Shaikh then explained the principle, "No Inkaar in issues
of Ijtihad", and also clarified the falsity of the principle, 'No Inkaar in
issues of Khilaf' with beneficial examples, one amongst which, is the
issue of listening to musical instruments and unveiling of a woman's
face. The Shaikh says,
58