Salafiyyah is not a Hizbi (partisan) Madhhab - QSEP

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from them were those, who performed Salaat at its time, and said, "Verily, the Prophet intended hastening in leaving (Madina), he did not want us to delay the Salaat." These (i.e., the latter ones) were correct, yet , the Prophet did not criticize any of the two groups, and none of the two held enmity towards the others, or hatred due to their disagreement in understanding the truth. Therefore, I find it wajib (obligatory) upon the Muslims, who affiliate themselves to the Sunnah to be one Ummah, and there should be no Hizb amongst them; (such that) one person belongs to one group, and the other belongs to another group, and the third to a third group, and this way they fight each other with persuasion, create enmity amongst themselves, and hate each other – all for the sake of a disagreement which is permissible/allowed in issues of Ijtihad. There is no need for setting groups for each opinion. So, I find it wajib upon Ahlus-Sunnah wal-Jama'ah to unite even if they differ in that which they differ upon (in matters of Ijtihad) according to (such) understandings of theirs, which complies with the text (of the Sharee'ah) – al-Hamdulillah, there is ease is this issue, and the most important is to unite the hearts and unite with one voice. And there is no doubt that the enemies of the Muslims love that the Muslims divide; irrespective of whether they are enemies who declare their enmity or they are enemies who display concern for the Muslims or Islam, while they are not so. So, it is Wajib (obligatory) that we distinguish ourselves with this distinctive characteristic which is the distinctive characteristic of al- Firqah an-Najiyah – i.e., to unite with a single voice." [Majmoo al-Fatawa war-Rasaail, vol. 1, p. 38] 43
Arguing on Fiqhi issues, claming that to be establishing the Sunnah Permanent Committee for Scholarly Research and Ifta Members: Abdullah ibn Qaud, Abdullah ibn Ghudayyan Deputy Chairman: Abdul-Razzaq Afify Chairman: Abdul-Aziz ibn Abdullah ibn Baz Permanent Committee Fatwas: Group 1: Volume 12: Fatwa no. 5981 Question: Many youth, today say: "We should forgo some acts of Sunnah in order to avoid disagreement among the people, for example, placing of hands (in Salaat), raising of hands (in Salaat), Jalsatul-Istirahah (a brief sitting after prostration and before standing for the next Rak'ah). They argue: Islam has priorities, and these issues are those, which come during later stages - not in the initial stages; especially Jalsatul- Istirahah. They think that if you apply an act of Sunnah, and people begin looking at you with discontent, then this will be a Fitnah (trial). They began using as proof (the verse): "Fitnah is worse than killing." (and the saying of the Prophet) "Fitnah is asleep. Allah has cursed those who awaken it." These are their proofs, (they say that) t he Prophet has commanded us to follow him, especially during times of disagreement… "Whoever lives after me, will see a lot of disagreements, so keep to my Sunnah and the Sunnah of the Rightly-Guided Caliphs, who will come after me." …and so on. (Please advise). 44
Page 2: What is Salafiyyah | Why Salafiyyah
Page 5 and 6: Further, towards the end of the boo
Page 7 and 8: َ ٓ May Allah make this booklet a
Page 9 and 10: ْ ُ َ ُ َ َ ِ ُ ْ ُ َ ُ
Page 11 and 12: How one's Approach and Way becomes
Page 13 and 14: The Salafi Attitude with regards to
Page 15 and 16: Then he (ash-Shatibi) said, "For th
Page 17 and 18: Umar) is a disagreement which canno
Page 19 and 20: The second (reason) is true (i.e.,
Page 21 and 22: ___________________________________
Page 23 and 24: How do the Khalaf derive their doub
Page 25 and 26: َ َ ُ َ َ ِ َ َ ّ ُ ُ ْ
Page 27 and 28: An Example of Distorting an Authent
Page 29 and 30: ٓ ٔ ٔ ٔ The Way Out of Deriving
Page 31 and 32: Conclusion*: If the above is clear
Page 33 and 34: How fortunate is he who follows the
Page 35 and 36: From amongst these (agreed upon) be
Page 37 and 38: egards to differences) Look at thei
Page 39 and 40: wisdom, fair-preaching and dialogue
Page 41 and 42: Messenger with regards to innovatin
Page 43: It is so, because al-Firqah an-Naji
Page 47 and 48: Second, personally, the Du'aat shou
Page 49 and 50: Appendix: 4 Replying to those who s
Page 51 and 52: Permissibility of Nikaah at-Tahleel
Page 53 and 54: "With regard to these issues of Ijt
Page 55 and 56: Shaikhul-Islam also said in Majmoo
Page 57 and 58: The Imams have stated in many of th
Page 59 and 60: Can it be said 'there is no Inkaar
Page 61 and 62: Khilaaf Qawi is that concerning whi
Page 63 and 64: Appendix 5: Beware of the Scholar's
Page 65 and 66: "If the issue is related to an Alim
Page 67 and 68: Ibn Khuzaymah ( الله ‏(رحم
Page 69 and 70: When the Prophet entered al-Ka'bah
Page 71 and 72: opinion —while Imam Abu Hanifa di
Page 73 and 74: So, if asking the people of knowled
Page 75 and 76: een guided." [Saheeh Muslim (1450)]
Page 77 and 78: Appendix: 5 Do not constrict the sc
Page 79 and 80: one particular way as is done by so

Salafiyyah is not a Hizbi (partisan) Madhhab - QSEP

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