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Vishnu Sahasra Naamam-Vol V-Rr-edit.pub - Ahobilavalli

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sadagopan.org<br />

bhuvo-bhuve namaH.<br />

SrI vAsishTha derives the nAma from the root bhU – sattAyAm – to be, to<br />

live. Based on the declension of the noun bhU, the first part, bhU, is<br />

interpreted as 'AdhAra - support', and the second part, bhuvaH, is taken as<br />

the 6th case – the genitive case, giving the meaning for 'bhuvaH = of the<br />

support". SrI vAsishTha's explanation is: prathamo bhU Sabda AdhAra<br />

vAcakaH prathamAnto, dvitIyaSca shashThyantaH pRthivI vAcakaH. In other<br />

words, bhagavAn bhuvaH bhUH – The Support of all supports. The different<br />

interpretations can be viewed on the basis of this meaning.<br />

a) SrI BhaTTar explains the nAma as: "bhavati iti bhUH – svadAsya j~nAnena<br />

AtmalAbhavAn; tasya bhuvaH, svayameva bhUH = padam iti bhUr-bhuvaH" – A<br />

person who has the correct knowledge that he is the servant of the Lord and<br />

that the Lord is the Master, is one who is bhU – one who really lives. For that<br />

person, bhagavAn is an Abode or the Support - (bhU), and so He is referred to<br />

as bhUr-bhuvaH.<br />

SrImad SrImushNam ANDavan explains that bhagavAn is bhUmi (support) for<br />

those who have the dAsya j~nAna, namely the knowledge and realization that<br />

they are always His dAsa-s, as their bhUmi. In other words, He is the Support<br />

for those that are followers of bhakti yoga, prapatti yoga, etc.<br />

b) SrI Sa'nkara explains the nAma as "bhuvo'pi bhUH" – He Who supports the<br />

Earth, which itself supports everything else.<br />

SrI vAsishTha explains the nAma as "bhavanti asyAm iti bhUH – pRthivI;<br />

tasyA bhUH – AdhAraH" – He is the Support of the earth, and so He is bhUrbhuvaH.<br />

He is also the Creator as well as the Sustainer of everything -<br />

bhuvayor bhAvayitA = utpAdako mUlAdhAraH sa bhUr-bhuvaucyate.<br />

c) SrI vAsishTha gives the alternate interpretation – svayam svasmin bhavati<br />

it bhUr-bhuvaH – He Who exists in Himself is bhUr-bhuvaH. In other words,<br />

there is nothing else which is the cause for His existence, or for His creation.<br />

d) SrI kRshNa datta bhAradvaj gives the interpretation – bhuvaH –<br />

prapa'ncasya, bhUH – udgamaH (creation, sustenance etc.), bhuvo bhUH. He<br />

96

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