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Vishnu Sahasra Naamam-Vol V-Rr-edit.pub - Ahobilavalli

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nAma 929. sNt> santaH<br />

a) He Who makes those who have sought refuge in Him prosper.<br />

b) He Who exists for His devotees.<br />

c) He Who bestows the desired benefits on His devotees.<br />

d) He Who manifests Himself in the form of holy men.<br />

e) He Who is present everywhere and permeates everything.<br />

f) He Who is worshipped.<br />

g) He Who expands the world in a controlled way.<br />

santAya namaH.<br />

sam - is an upasarga (preposition). The root for the nAma is tanu - vistAre -<br />

to spread. The word also means 'to bestow, to lengthen' etc. (SrI Apte's<br />

dictionary).<br />

a) SrI BhaTTar explains the nAma as "ASritAn santanoti (samyak tanoti) iti<br />

santaH" - He Who makes those who have sought refuge in Him prosper, and<br />

feel joy by thoughts on Him.<br />

SrI baladeva vidyA bhUshaN gives the same interpretation - evam gajendram<br />

SaraNAgatam santanoti iti santaH.<br />

SrI veLukkuDi kRshNan explains the significance of the nAma as illustrating<br />

the guNa of bhagavAn in growing the confidence in us (santanoti) that He will<br />

protect us without fail. The very sight of bhagavAn during His procession<br />

around our streets is for giving us this confidence at the sight of Him.<br />

b) SrI BhaTTar gives two other alternate interpretations: 'teshAm asti iti<br />

santaH' - He Who exists for His devotees is santaH.<br />

SrI kRshNan refers us to the Slokam in jitante stotram:<br />

na te rUpam na cAkAro nAyudhAni na cAspadam |<br />

tathA'pi purushAkAro bhaktAnAm prakASase ||<br />

65<br />

sadagopan.org

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