15.11.2012 Views

Vishnu Sahasra Naamam-Vol V-Rr-edit.pub - Ahobilavalli

Vishnu Sahasra Naamam-Vol V-Rr-edit.pub - Ahobilavalli

Vishnu Sahasra Naamam-Vol V-Rr-edit.pub - Ahobilavalli

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

sadagopan.org<br />

SrI BhaTTar, who has described the previous 991 nAma-s by emphasizing<br />

bhagavAn's saulabhyam and sauSIlyam, finishes the last eight nAma-s by<br />

reminding us that this same bhagavAn is none other than the Supreme Lord of<br />

all the Universes – in other words, he describes the last eight nAma-s as<br />

indicative of bhagavAn's supreme overlordship – "parama aiSvarya cihna divya<br />

AyudhadvAt". At the same time, he directs his interpretation to aspects of<br />

these Ayudha-s in His hands that evoke the sense of bhakti rasam in His<br />

devotees. Thus, his interpretation for the nAma Sa'nkha-bhRt is that<br />

bhagavAn is supporting or nourishing the Sa'nkha through the adharAmRtam<br />

from His mouth (bhR – dhAraNa poshNayoH – to support, to nourish). This is<br />

the anubhavam that ANDAL has about the Sa'nklham in bhagavAn's hands.<br />

ANDAL devotes a full tiruvAimozhi in praise of bhagavAn's divine conch, and<br />

enviously describes how His conch is blessed to be always with Him (unlike<br />

cakrattAzhvAn who has to go wherever there is need – such as the gajendra<br />

moksham incident, to take care of the enemy, and then return). The conch is<br />

resting either in His hand, or when it feels the need for some nourishment, it<br />

just goes to His mouth and enjoys the droplets of His adharAmRtam, and then<br />

returns back to His hand for rest. One sentence that summarizes ANDAL's<br />

description of His pA'ncajanyam –<br />

"uNbadu Sollil ulagaLandAn vAyamudam, kaN paDai koLLil kaDal vaNNan kaittalattE"<br />

226<br />

(nAcciyAr tiru. 7.7).<br />

SrI Sa'nkara's vyAkhyAnam for the nAma is: pA'ncajanyAkhyam<br />

bhUtAnaha'nkArAtmakam Sa'nkham bibhrat Sa'nkha-bhRt – The Bearer of<br />

the conch shell, called the pA'ncajanya, which stands for the tAmasa ahmkAra,<br />

from which the five elements are born. The inner significance of this<br />

interpretation is seen in the detailed explanation that is given in SrI vishNu<br />

purANam that has been described earlier.<br />

SrI rAdhAkRshNa SAstri notes that the name pA'ncajanyam itself signifies<br />

that the divine conch is the representation of the tattva called ahamkAra that

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!