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Vishnu Sahasra Naamam-Vol V-Rr-edit.pub - Ahobilavalli

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did not do that. When gajendra screamed out for help, He rushed to the scene<br />

even with all His ornaments not properly positioned – garjate gajAya jagAma.<br />

And, He invited upon Himself great anger against the meager 'water-creature'<br />

– kshudra jalakITAya cukrodha; all because of His extreme concern for His<br />

devotee. Thus, all His actions are appropriate and consistent with His real<br />

nature – 'kAkkumiyalvinan' according to nammAzhvAr – One Whose real nature<br />

is that of protection.<br />

Using the meaning 'cAturya', or skill for the word 'catur', SrI VeLukkuDi<br />

kRshNan gives an example of bhagavAn's cAturyam from SrImad rAmAyaNam.<br />

During vAli vadham, when vAli lies wounded by rAma's arrow, first he starts<br />

accusing rAma of unfairly hitting him while hiding behind a tree. vAli and rAma<br />

exchange some words, and at the end, just before dying, vAli praises rAma for<br />

His righteousness. It is not easy to mortally wound someone, and then have him<br />

praise the one who is causing your death. This is clearly possible only for One<br />

who is a caturasraH – skilled in all respects.<br />

b) SrI Sa'nkara's vyAkhyAnam is – nyAya sama vetaH catur-aSraH – He Who<br />

is just to everyone by distributing the fruits of their karma etc.<br />

SrI ananta kRshna SAstry gives an elaborate list of examples and explanations<br />

for the term catura (four) in the nAma:<br />

1. dharma, artha, kAma and moksha; bhagavAn distributes these to the<br />

deserving according to their karma-s.<br />

2. The sacrificial fire is of four kinds – AhavanIya, gArhapatya, dakshiNa,<br />

(the sources I have only refer to 'agni-traya, or three agni-s; so it is<br />

unclear what the four fires are that are being referred to here).<br />

3. He nourishes with food the four kinds of creatures – born of womb,<br />

born of egg, born of sweat, and those that come out of earth.<br />

4. He protects four kinds of people – the distressed, those desirous of<br />

knowing Him, the desirers of wealth, and the wise ones.<br />

5. He is known by the Siras of the four veda-s (i.e., by theUpanishad-s).<br />

6. His command is obeyed in all four corners of the world.<br />

83<br />

sadagopan.org

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