Vishnu Sahasra Naamam-Vol V-Rr-edit.pub - Ahobilavalli
Vishnu Sahasra Naamam-Vol V-Rr-edit.pub - Ahobilavalli
Vishnu Sahasra Naamam-Vol V-Rr-edit.pub - Ahobilavalli
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
did not do that. When gajendra screamed out for help, He rushed to the scene<br />
even with all His ornaments not properly positioned – garjate gajAya jagAma.<br />
And, He invited upon Himself great anger against the meager 'water-creature'<br />
– kshudra jalakITAya cukrodha; all because of His extreme concern for His<br />
devotee. Thus, all His actions are appropriate and consistent with His real<br />
nature – 'kAkkumiyalvinan' according to nammAzhvAr – One Whose real nature<br />
is that of protection.<br />
Using the meaning 'cAturya', or skill for the word 'catur', SrI VeLukkuDi<br />
kRshNan gives an example of bhagavAn's cAturyam from SrImad rAmAyaNam.<br />
During vAli vadham, when vAli lies wounded by rAma's arrow, first he starts<br />
accusing rAma of unfairly hitting him while hiding behind a tree. vAli and rAma<br />
exchange some words, and at the end, just before dying, vAli praises rAma for<br />
His righteousness. It is not easy to mortally wound someone, and then have him<br />
praise the one who is causing your death. This is clearly possible only for One<br />
who is a caturasraH – skilled in all respects.<br />
b) SrI Sa'nkara's vyAkhyAnam is – nyAya sama vetaH catur-aSraH – He Who<br />
is just to everyone by distributing the fruits of their karma etc.<br />
SrI ananta kRshna SAstry gives an elaborate list of examples and explanations<br />
for the term catura (four) in the nAma:<br />
1. dharma, artha, kAma and moksha; bhagavAn distributes these to the<br />
deserving according to their karma-s.<br />
2. The sacrificial fire is of four kinds – AhavanIya, gArhapatya, dakshiNa,<br />
(the sources I have only refer to 'agni-traya, or three agni-s; so it is<br />
unclear what the four fires are that are being referred to here).<br />
3. He nourishes with food the four kinds of creatures – born of womb,<br />
born of egg, born of sweat, and those that come out of earth.<br />
4. He protects four kinds of people – the distressed, those desirous of<br />
knowing Him, the desirers of wealth, and the wise ones.<br />
5. He is known by the Siras of the four veda-s (i.e., by theUpanishad-s).<br />
6. His command is obeyed in all four corners of the world.<br />
83<br />
sadagopan.org