queer masculinities
queer masculinities
queer masculinities
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Wilhelm von Rosen: Denmark 91<br />
her away for a quarter of an hour, sends it away, and remains completely<br />
unworried about the consequences.’ 31<br />
The end of the beginning<br />
Whatever Holberg himself may have had in mind, and because of<br />
Dorothea Biehl’s furious frustration in friendship, their tales linked<br />
together in one discourse the unacceptable and criminal act of pederasty<br />
and the acceptable emotionality of a special friendship. In spite<br />
of the normative difference they were brought together. This can be<br />
seen as the first appearance in Denmark of the important nexus within<br />
the later concept of congenital homosexuality between the feelings<br />
and the acts. In the words of the German physician Casper in 1852:<br />
‘the strange psychological aspect of this disgusting aberration. [ …. ] The<br />
sexual inclination of a man for a man is in many cases [ …. ] congenital.’<br />
32 The romantic friendship of the eighteenth and early nineteenth<br />
century was not homosexuality in disguise but rather a conception of<br />
the male Self which contributed to changing, later in the nineteenth<br />
century, the often violent and hierarchically determined act of sodomy<br />
into the comparatively more democratic homosexuality.<br />
Real <strong>queer</strong>dom did not emerge in Denmark until the nineteenth<br />
century. French and German immigrants together with local actors and<br />
ballet dancers formed a small circle of pederasts, which was effectively,<br />
and very secretly, dissolved by the authorities in 1814. In the 1830s<br />
hunger and deprivation led to boy prostitution within the large central<br />
prison in Copenhagen. And in the 1850s Copenhagen became large<br />
enough to sustain a small pederastic subculture, which had its nightly<br />
meeting ground in precisely the same spot that is today visited by<br />
adventurous <strong>queer</strong>s. It came gradually and began fairly quietly.<br />
Notes<br />
1 On the legal theory and practice of sodomy in Denmark, see Wilhelm von<br />
Rosen, ‘Sodomy in Early Modern Denmark: A Crime Without Victims’, The<br />
Pursuit of Sodomy: Male Homosexuality in Renaissance and Enlightenment<br />
Europe, ed. Gert Hekma, and Ken Gerard, (New York: Haworth, 1989)<br />
(= Journal of Homosexuality 16, No. 1/2). For an overview in English of<br />
Denmark’s gay history, see von Rosen, ‘A Short History of Gay Denmark<br />
1613–1989: The Rise and the Possibly Happy End of the Danish<br />
Homosexual’, Nordisk Sexologi 12 (Copenhagen: Dansk Psykologisk Forlag,<br />
1994) 125–36. von Rosen, ‘Denmark’, Gay Histories and Cultures: An<br />
Encyclopedia, 2 nd edn, ed. G. E. Haggerty, (New York, 2000), 251–4. The standard<br />
work on Denmark’s gay history is von Rosen, Månens Kulør. Studier i