queer masculinities

140 Queer Masculinities, 1550–1800
13 Murray duly credited me (111, footnote 1), and indicated that he had made
use of a draft of Male Colors I had provided him in 1989. But he apparently
thought that my book would have the same title as the draft and be published
in 1992, at the same time as Oceanic Homosexualities.
14 Murray, 146. Females were banned from the kabuki stage in 1642; thereafter,
boy-actors and onnagata typically doubled as prostitutes. See Male
Colors, 90–2.
15 Eiko Ikegami, The Taming of the Samurai: Honorific Individualism and the
Making of Modern Japan (Cambridge, Massachusetts: Harvard University
Press, 1995), 209–10, 290–1, 305–6, etc.
16 Sex and the Floating World: Erotic Images in Japan, 1700–1820 (Honolulu:
University of Hawai’i Press, 1999), 54–9; 84–6; 88–94, etc.
17 Margaret H. Childs, ‘Chigo Monogatari: Love Stories or Buddhist Sermons?’
Monumenta Nipponica, 35, 2 (1980); Rethinking Sorrow: Revelatory Tales of Late
Medieval Japan. Ann Arbor (Michigan: University of Michigan Press, 1991).
Gregory Pflugfelder, in his ‘Strange Fates: Sex, Gender, and Sexuality in
Torikaebaya Monogatari,’ Monumenta Nipponica, vol. 47.3 (1992) also discussed
the sometimes homoerotic content of this twelfth-century novel.
18 I had, however, discussed master–servant homosexual relationships in
Servants, Shophands and Laborers in the Cities of Tokugawa Japan (Princeton,
New Jersey: Princeton University Press, 1992), 77, 98–9.
19 Gary P. Leupp, Male Colors: The Construction of Homosexuality in Tokugawa
Japan (Berkeley: University of California Press, 1995).
20 ‘Male Homosexuality in Edo during the Late Tokugawa Period, 1750–1850:
Decline of a Tradition?’ in Sumie Jones, (ed.), Imaging/Reading Eros:
Proceedings for the Conference, Sexuality and Edo Culture, 1750–1850
(Bloomington, Indiana: Indiana University, 1996), 105–9; ‘ “The Floating
World Is Wide”: Some Suggested Approaches to Researching Female
Homosexuality in Tokugawa Japan’, in Thamyris: Mythmaking from Past to
Present (Amsterdam), 5.1 (May 1998), 1–40.
21 Cartographies of Desire: Male–Male Sexuality in Japanese Discourse, 1600–1950
(Berkeley: University of California Press, 1999).
22 John Stevens, Lust for Enlightenment: Buddhism and Sex (Boston and London:
Shambala, 1990), 87, 97, 127, 139; Bernard Faure, The Red Thread: Buddhist
Approaches to Sexuality (Princeton, New Jersey: Princeton University Press,
1998), 12–13; 208; 215–17; 227.
23 Tonô Haruyuki published an article on the relationships between the Heian
courtier Fujiwara Yorinaga (1120–56) and young men. ‘Nikki ni miru
Fujiwara Yorinaga no nanshoku kankei’, Hisutoria, 84 (September 1979); see
also Tonô, ‘Yorinaga to Takasue’, Izumi (Osaka), 14 (July 1990).
24 Translated into Japanese as Dôseiai no sekaishi: Igirisu Runesansu by Taguchi
Masao and Yamamoto Takao (Tokyo: Sairyûsha, 1993).
25 Kuia Sutadiizu Henshû Iinkai, eds, ‘Kuia histutorii’, Kuia sutadiizu ‘96
(Tokyo: Nanatsu Mori Shoken, 1996).
26 Tokyo: Kodansha, 1995; Tokyo: Heibonsha, 1989.
27 Kazuo Hanasaki, Ôedo monoshiri zukan (Tokyo: Shufu to seikatsusha, 1994).
28 Kazuo Hanasaki, Edo no kagema chaya (Tokyo: Miki shobô, 1992).
29 The three volumes are: Akujo hen (Tokyo: Hihyôsha, 1992); Wakashû hen
(1993); Shikidô hen (1993). Danshoku is an alternative reading of nanshoku.