Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)

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19 254. The two young men are directly brought up from Our Court 255. Dilawar RZ for superiority to Miyan RZ after Sani-e-Mahdi RZ 256. Many glad tidings in favour of Miyan Khundmir RZ 257. None other than Miyan RZ can lift the burden of Vilayat 258. Superiority of Vilayat of Prophet Muhammad SLM 259. Miyan Khundmir RZ dreams of companions’ opposition 260. Glad tidings to two; one died third day, the other on ninth 261. “You have done your job, but…” Allah tells Khundmir RZ 262. “We have granted full fana to you,” Allah tells Miyan RZ 263. “No difference between Miran RZ and Miyan RZ ,” Imam AS 264. Imam AS says witr namaz on last Friday of his life 265. “Disagreement in Traditions: difficult to separate them,” 266. “No place or residence for group of Imam AS ” 267. Imam AS revealed his Mahdiat on Allah’s angry command 268. Esoteric journey of the Imam AS 269. Dream of Nemat RZ did not come true 270. No conquering after war; ‘fought and fallen’ completed 271. Prophet SLM and Imam AS alone perfect in tawakkul 272. People who would establish deen after Imam AS 273. “Mahdi will be king but not cause cleaning of stables” 274. “She will not burn, bury her!” Paskhurda effect 275. Snake-bitten dog cured by Imam’s paskhurda 276. –Ditto-- 277. Possessed man cured by Imam’s paskhurda 278. If anyone sought Imam’s permission to give up his job, the Imam AS would advise, “Try Zikr.” 279. Dream of the mother of Imam AS 280. Khizr AS hands over amanat of Prophet SLM to Imam AS 281. I pay fealty to you to ensure being in your group in Hashr 282. City guard in ecstasy; Imam AS rebukes 283. Tooth of Imam AS , God’s Light; Vanishes 284. Imam AS distributes wealth in Mando 285. Imam AS was taller than all 286. “Why do you say what you do not practise?” Miran RZ wails 287. Robbers overawed by ‘army’ of Imam AS 288. Disgraced drunkard’s belligerence 20 289. Paradise without houris and palaces, but with God’s tajalli 290. Imam AS says, “We are sent with the mission of Vision.” 291. “Mumin does not hoard,”--- Imam AS 292. Yusuf Suhait RZ kisses Muhr-e-Vilayat on back of Imam AS 293. Imam AS refutes scholar’s objection on tafsir 294. Dying bullock slaughtered in non-Muslim country; Fealty 295. Dog of Imam AS in Zikr till half-past-ten in morning 296. Opium addict and paskhurda 297. Son follows Imam AS ; mother wails 298. “Fought and Fallen.” Imam AS hints about Khundmir RZ 299. “I have conveyed all that was to be conveyed to the people who are crying,” said Imam AS 300. Prediction of calamity came true in Afghanistan 301. Imam’s supplication on Shab-e-Qadr 302. Imam’s glad tidings in favour of Miyan Nizam RZ �
21 INTRODUCTION After praising Allah Most High and offering salutations to Prophet Muhammad SLM and Imam Mahdi AS , Hazrat As’ad al-Ulama, Maulana, Abu Sayeed Syed Mahmood RA states: This humble faqir Abu Sayeed Syed Mahmood Tashrifullahi, son of Pir-o-Murshid Hazrat Faqir Syed Abdul Hai alias Hafiz Miyan Sahib RA , respectfully states that the collection known as NAQLIAT MIYAN ABDUR RASHID RZ , which is a well-known, authoritative and old book, is being published in [Urdu] translation with necessary explications [TAUZIHAT] for the propagation of the religion and the benefit of the community. Our Mahdavi predecessors [mutaqaddimin], despite their helplessness and lack of means, have left us a wealth of literary works in the hands of the community. It is a great boon, because they were strict practitioners of the religious obligations like renunciation, migration, trust in Allah and others. The glory of the Quranic phrase, “…the faithful, their most intense love is for Allah alone” 2 was manifest from their deeds and practices. The cruelties of the governments and the opposing ulama were also part of their lives. Writing and compiling was not an easy job under these unfavorable and trying circumstances. Later the dairas [literally, a circle, localities here] of the fuqara [indigent people] went on spreading far and wide. Communication difficulties of those days need not be dwelt upon. Today’s facilities were not available then. When one went away and settled at a distant place, it was very difficult for him to return and meet his people again. Hence, they took with them as many copies of the available books as they could copy. This process of copying from copies resulted in numerous mistakes creeping into the books. It is not surprising to have such defects in the manuscripts of the literary works due also to the vagaries of the times and nature. 2 [S. 2: 165 SAL] 22 During the early period, there were strict limitations of the daira, which continued till very recently. In certain places these limitations are there even now. Strict orders about the limitations of the daira are laid down for both the fuqara and the kasibin [earners]. These orders were followed with enthusiasm, love and devotion. The explanation of Quran was a daily routine. Due to this everyone – men, women, children, literates and illiterates – was fully aware of the religious principles and practices. Hence, the common people did not need any books. Their knowledge used to be fresh from the bounty of the company of the truthful and their deeds performed with sincerity. Everyone – an illiterate or a scholar – used to become a shining star of Divine Guidance. All-round deterioration is rampant these days. The limitations of the daira have disappeared. The chances of benefiting from the companionship of the Truthful are almost extinct. Due to this, the knowledge of religion has come down to a point where Mahdviat appears to be confined to mere beliefs. Their specialty and fame are no more. Hence, it has become very necessary to make available the treasures of the writings of our predecessors to the members of the community after carrying out necessary corrections under the relevant principles. Be it known, therefore, that this is for the information of the people only. The mumin [believer] cannot be indifferent to the companionship of the Truthful, which is an obligation [farz]. The work we have mentioned here is not easy. Collecting all the manuscripts that could be available from the respected mashhayakhin and compiling a book under the principle of correction is in itself an important task. In this, it becomes necessary to follow the emulation procedure, avoid the style of appropriation and preserve the variations in writing. Otherwise, the defects that emerge and the difficulties that arise in argument would be well known to the men of knowledge. Although the term naql or naqliat [parables] is used to distinguish it from hadis [Tradition of the Prophet SLM ], the saying of
Page 1 and 2: 1 NAQLIAT (PARABLES) Bandagi Miyan
Page 3 and 4: 5 COMMENDATION 1 By Hazrat Murshidn
Page 5 and 6: CONTENTS 1. List of Parables 2. Int
Page 7 and 8: 13 CONTENTMENT 64. Cart and bullock
Page 9: 17 187. Miyan Khundmir’s letter t
Page 13 and 14: 25 Abdul Hai alias Shah Sahib Miyan
Page 15 and 16: 29 the copies and what we had selec
Page 17 and 18: 33 One day, a possessed [aasib-zada
Page 19 and 20: 37 In the absence of historical mat
Page 21 and 22: 41 daira. All were taken into the c
Page 23 and 24: 45 2. Further Imam Mahdi AS has sai
Page 25 and 26: 49 15. One day the ulama asked by w
Page 27 and 28: 53 25. Many companions of Imam Mahd
Page 29 and 30: 57 recompense assigned to him is Fi
Page 31 and 32: 61 prayers again.” A question was
Page 33 and 34: 65 Fire. All that they had willfull
Page 35 and 36: 69 68. Imam Mahdi AS is narrated to
Page 37 and 38: 73 even repeatedly insisted that su
Page 39 and 40: 77 ‘Decorate the world and show i
Page 41 and 42: 81 right of the indigents (faqirs)
Page 43 and 44: 85 perfectly. Miyan Salamullah RZ s
Page 45 and 46: 89 140. On occasions, Imam Mahdi AS
Page 47 and 48: 93 his own men with profuse apologi
Page 49 and 50: 97 Imam AS ; and not without his pe
Page 51 and 52: 101 proceedings leading to the fatw
Page 53 and 54: 105 faith on what we are obviously
Page 55 and 56: 109 are bound to inform me, in acco
Page 57 and 58: 113 in Allah and have abandoned ear
Page 59 and 60: 117 “Miyan Khund Shaikh! The attr
Page 61 and 62:
121 224. Imam Mahdi AS is narrated
Page 63 and 64:
125 to help the handicapped in brin
Page 65 and 66:
129 on the breast of Miyan Khundmir
Page 67 and 68:
133 one of the eminences bestowed o
Page 69 and 70:
137 hand over the things Prophet Mu
Page 71 and 72:
141 or palaces but there will be ma
Page 73 and 74:
145 from their horses on seeing the
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Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)

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