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Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)

Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)

Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)

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39<br />

The ulama suggested the name of Shaikh Mustafa RA and tried<br />

to incite the king by saying, “Although your soldiers will work with<br />

all the diligence and courage, it is doubtful even then whether he<br />

will come or not.” Special orders were issued to the army. A strong<br />

contingent under the command of the Mughal commander Amin<br />

Sanjar was sent. The Morbi Fort was surrounded and a siege was<br />

laid. The commander demanded the surrender of arms. <strong>Miyan</strong><br />

Mustafa RA laid down his arms. He was taken into custody. However,<br />

<strong>Miyan</strong> <strong>Abdur</strong> Rashid <strong>RZ</strong> refused to hand over the arms. The situation<br />

deteriorated and a clash became inevitable. There were ten persons<br />

with him. They were attacked by the contingent. There was<br />

bloodletting. <strong>Miyan</strong> <strong>Abdur</strong> Rashid <strong>RZ</strong> with his ten companions died.<br />

They were all fasting. At the time of martyrdom, they were seen<br />

colouring their gray beards with their blood and thanking Allah that<br />

he had bestowed martyrdom on them. The date was 24 th of<br />

Ramazan, the Muslim month of fasting. The year was 979 or 980<br />

A.H. The names of the martyred are: <strong>Miyan</strong> <strong>Abdur</strong> Rashid <strong>RZ</strong> , <strong>Miyan</strong><br />

Imaduddin, <strong>Miyan</strong> Shakir, <strong>Miyan</strong> Usman, <strong>Miyan</strong> Esa, <strong>Miyan</strong> Musa,<br />

<strong>Miyan</strong> Chand, <strong>Miyan</strong> Mahmood Afghani, <strong>Miyan</strong> Rajab and <strong>Miyan</strong><br />

Nasir. According to another rivayat, <strong>Miyan</strong> Imaduddin and <strong>Miyan</strong><br />

Mahmood Afghani were martyred on the 26 th of Ramazan, the day<br />

of Lailatul Qadr (The Night of Glory). All the martyrs are laid to<br />

eternal rest near the daira. May Allah bless them.<br />

It is obvious that the royal order was to bring <strong>Miyan</strong> Shaikh<br />

Mustafa RA only in his capacity as a strong scholar to investigate<br />

religious beliefs and actions. <strong>Miyan</strong> Mustafa RA had accepted the<br />

order and surrendered his arms and himself. The cruel military<br />

officer’s first oppression was that he took into custody like a<br />

common criminal a person who had accepted the royal order and<br />

surrendered his arms. And this was his transgressing the authority<br />

of the royal command. The next cruelty was that he tried to<br />

overpower and take into custody the elderly and weak father of<br />

<strong>Miyan</strong> Shaikh Mustafa RA and his companions.<br />

40<br />

Bandagi <strong>Miyan</strong> <strong>Abdur</strong> Rashid <strong>RZ</strong> had been taken into custody<br />

earlier too. He was tortured and asked to give up Mahdavia faith<br />

and to disown Imam Mahdi AS . But he was later released and it was<br />

publicized that his release was the result of his disowning the<br />

Imam AS . He was shocked on hearing this. Since his cruel<br />

persecutors had him in their clutches, he could not do anything to<br />

defend himself. There was no witness to his innocence except<br />

Allah. He had taken a vow and made a public announcement that if<br />

he were to be arrested again, he would colour his gray beard with<br />

his blood to prove his faith in the veracity (sadaqat) of Mahdaviat.<br />

According to another rivayat, Bandagi <strong>Miyan</strong> Shah Dilawar <strong>RZ</strong> had<br />

suggested this course to him.<br />

This was why Bandagi <strong>Miyan</strong> <strong>Abdur</strong> Rashid <strong>RZ</strong> and his<br />

companions opted for confrontation and resisted, as far as they<br />

could, the commander’s cruelty, which had transgressed the<br />

authority of the royal command. They laid down their lives in the<br />

emulation of the traditions of the martyrs. They had no other go.<br />

They had not seen justice being meted out to them anywhere in the<br />

government of the day. All officials, big or small, were bent upon<br />

persecuting the Mahdavis because the government was under the<br />

influence of the qazis and the ulama; the Mahdavis never cherished<br />

political power or authority. They had always served the authority<br />

as faithful citizens to the best of their ability in maintaining peace<br />

and public order. The religion or the preceptors never came in the<br />

way of their services to the government. Besides, religion was the<br />

exclusive concern of every sane person who had attained majority.<br />

No religion allows any pressure or compulsion on the individual.<br />

But alas! The inheritors of the highest religion of Rahmatul-lil-<br />

‘Alamin (Mercy of the Worlds) have perpetrated cruelties in the<br />

pride of their power and pelf of government authority. History and<br />

posterity will continue to condemn them for their cruelties.<br />

After the martyrdom of Bandagi <strong>Miyan</strong> <strong>Abdur</strong> Rashid <strong>RZ</strong> and<br />

his companions, the soldiers took all the people – men, women and<br />

children – of the daira in captivity, plundered the houses of the

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