Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)
Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)
Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)
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39<br />
The ulama suggested the name of Shaikh Mustafa RA and tried<br />
to incite the king by saying, “Although your soldiers will work with<br />
all the diligence and courage, it is doubtful even then whether he<br />
will come or not.” Special orders were issued to the army. A strong<br />
contingent under the command of the Mughal commander Amin<br />
Sanjar was sent. The Morbi Fort was surrounded and a siege was<br />
laid. The commander demanded the surrender of arms. <strong>Miyan</strong><br />
Mustafa RA laid down his arms. He was taken into custody. However,<br />
<strong>Miyan</strong> <strong>Abdur</strong> Rashid <strong>RZ</strong> refused to hand over the arms. The situation<br />
deteriorated and a clash became inevitable. There were ten persons<br />
with him. They were attacked by the contingent. There was<br />
bloodletting. <strong>Miyan</strong> <strong>Abdur</strong> Rashid <strong>RZ</strong> with his ten companions died.<br />
They were all fasting. At the time of martyrdom, they were seen<br />
colouring their gray beards with their blood and thanking Allah that<br />
he had bestowed martyrdom on them. The date was 24 th of<br />
Ramazan, the Muslim month of fasting. The year was 979 or 980<br />
A.H. The names of the martyred are: <strong>Miyan</strong> <strong>Abdur</strong> Rashid <strong>RZ</strong> , <strong>Miyan</strong><br />
Imaduddin, <strong>Miyan</strong> Shakir, <strong>Miyan</strong> Usman, <strong>Miyan</strong> Esa, <strong>Miyan</strong> Musa,<br />
<strong>Miyan</strong> Chand, <strong>Miyan</strong> Mahmood Afghani, <strong>Miyan</strong> Rajab and <strong>Miyan</strong><br />
Nasir. According to another rivayat, <strong>Miyan</strong> Imaduddin and <strong>Miyan</strong><br />
Mahmood Afghani were martyred on the 26 th of Ramazan, the day<br />
of Lailatul Qadr (The Night of Glory). All the martyrs are laid to<br />
eternal rest near the daira. May Allah bless them.<br />
It is obvious that the royal order was to bring <strong>Miyan</strong> Shaikh<br />
Mustafa RA only in his capacity as a strong scholar to investigate<br />
religious beliefs and actions. <strong>Miyan</strong> Mustafa RA had accepted the<br />
order and surrendered his arms and himself. The cruel military<br />
officer’s first oppression was that he took into custody like a<br />
common criminal a person who had accepted the royal order and<br />
surrendered his arms. And this was his transgressing the authority<br />
of the royal command. The next cruelty was that he tried to<br />
overpower and take into custody the elderly and weak father of<br />
<strong>Miyan</strong> Shaikh Mustafa RA and his companions.<br />
40<br />
Bandagi <strong>Miyan</strong> <strong>Abdur</strong> Rashid <strong>RZ</strong> had been taken into custody<br />
earlier too. He was tortured and asked to give up Mahdavia faith<br />
and to disown Imam Mahdi AS . But he was later released and it was<br />
publicized that his release was the result of his disowning the<br />
Imam AS . He was shocked on hearing this. Since his cruel<br />
persecutors had him in their clutches, he could not do anything to<br />
defend himself. There was no witness to his innocence except<br />
Allah. He had taken a vow and made a public announcement that if<br />
he were to be arrested again, he would colour his gray beard with<br />
his blood to prove his faith in the veracity (sadaqat) of Mahdaviat.<br />
According to another rivayat, Bandagi <strong>Miyan</strong> Shah Dilawar <strong>RZ</strong> had<br />
suggested this course to him.<br />
This was why Bandagi <strong>Miyan</strong> <strong>Abdur</strong> Rashid <strong>RZ</strong> and his<br />
companions opted for confrontation and resisted, as far as they<br />
could, the commander’s cruelty, which had transgressed the<br />
authority of the royal command. They laid down their lives in the<br />
emulation of the traditions of the martyrs. They had no other go.<br />
They had not seen justice being meted out to them anywhere in the<br />
government of the day. All officials, big or small, were bent upon<br />
persecuting the Mahdavis because the government was under the<br />
influence of the qazis and the ulama; the Mahdavis never cherished<br />
political power or authority. They had always served the authority<br />
as faithful citizens to the best of their ability in maintaining peace<br />
and public order. The religion or the preceptors never came in the<br />
way of their services to the government. Besides, religion was the<br />
exclusive concern of every sane person who had attained majority.<br />
No religion allows any pressure or compulsion on the individual.<br />
But alas! The inheritors of the highest religion of Rahmatul-lil-<br />
‘Alamin (Mercy of the Worlds) have perpetrated cruelties in the<br />
pride of their power and pelf of government authority. History and<br />
posterity will continue to condemn them for their cruelties.<br />
After the martyrdom of Bandagi <strong>Miyan</strong> <strong>Abdur</strong> Rashid <strong>RZ</strong> and<br />
his companions, the soldiers took all the people – men, women and<br />
children – of the daira in captivity, plundered the houses of the