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Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)

Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)

Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)

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63<br />

“<strong>Miyan</strong> Syed Khundmir <strong>RZ</strong> , we have seen your patience; what<br />

happened to it?” Bandagi <strong>Miyan</strong> <strong>RZ</strong> said, “Please treat me as ma’zur<br />

(excused) because, when somebody tries to interpret (tavil) or<br />

change (tahvil) in the sayings of Imam Mahdi as , I lose patience.”<br />

Then they asked, “What do you say now?” Bandagi <strong>Miyan</strong> <strong>RZ</strong> said,<br />

“This servant (banda) says nothing. He reiterates what Imam<br />

Mahdi AS has said. That is, ‘If Allah gives me the strength<br />

(command), I will collect jizya from these people.’”<br />

52. Further, it is narrated that Imam Mahdi AS took a sword in his<br />

hand, raised it and said, “It should be understood that this alone has<br />

remained now for these people. They do not understand by<br />

knowledge (ilm). On the basis of this alone one should decide<br />

whether they are the testifiers of Islamic testification (kalima-go) or<br />

infidels (kafir).<br />

53. Further Imam Mahdi AS has said, “These people have become<br />

harbi (belligerent).” This shows that these people have become<br />

liable to be imposed the jizya. But Imam Mahdi as was not assigned<br />

the job of collecting jizya. Hence, he did not impose and collect the<br />

head tax.<br />

54. Further, Imam Mahdi as and his companions were not happy with<br />

the people (of the daira) going to the houses of the non-Mahdavis<br />

either to learn or to listen to their sermons.<br />

55. Bandagi <strong>Miyan</strong> Syed Khundmir <strong>RZ</strong> has said that Mullah<br />

Moinuddin sent a person one day with a request, “Please send two<br />

persons from your side to learn ilm so that the relations between<br />

you and us could be established on the basis of sincerity and peace.”<br />

Bandagi <strong>Miyan</strong> Syed Khundmir <strong>RZ</strong> reiterated, ‘Nobody will be able<br />

to make peace with you.’ Again he sent word to send at least a<br />

kamtar (inferior) person so that peace could be established. Bandagi<br />

<strong>Miyan</strong> Syed Khundmir <strong>RZ</strong> said that he sent word in reply, “Even an<br />

inferior person from our daira will not come to you to learn, peace<br />

or no peace.” He further said, “Obeying the detractors is prohibited,<br />

as Allah has said, ‘So do not pay any heed to those who deny thy<br />

64<br />

mission.’ 36 Allah further says, ‘O ye who believe! Were ye to obey<br />

some of those who have been given the Book, they would turn you<br />

unbelievers after you have believed’” 37 . There are many Quranic<br />

Verses on this subject.<br />

5. IMAM MAHDI’S ADVICE<br />

56. Imam Mahdi AS has said that the existence of the life of the<br />

world is kufr (infidelity). That is, living with life, which is called<br />

life (hasti) and self (khudi) and those items, which have been<br />

described in the Quran as ‘the things of the life of this world’. The<br />

person who is the lover and murid (slave) of the love of women and<br />

children, wealth (amwal), cattle, commerce, cultivation, buildings,<br />

dresses, eatables and other things, is a kafir. The person who joins<br />

the company of such a person (kafir) or goes to his house or has<br />

love and affection with him, is not from the aan (customs and glory<br />

of great people of an age gone by) of Mahdi AS , the Prophet<br />

Muhammad SLM and Allah. Allah has said in Quran: “Beautified for<br />

mankind is the love of the joys (that come) from women and<br />

offspring, and stored up heaps of gold and silver, and horses<br />

branded (with their mark), and cattle and land. That is the comfort<br />

of the life of the world. Allah! With Him is a more excellent<br />

abode.” 38 In other words, he who abandoned these things is a<br />

mumin and he who did not abandon them is a kafir. Allah says in<br />

Quran: “And woe to the unbelievers! There is severe chastisement<br />

for those. Who prefer the life of this world to that of the<br />

Hereafter.” 39 Allah says: “To those who choose the life of the<br />

present with all its false glamour, Our way is to deal out in full<br />

measure in this very world what they deserve for their deeds, and<br />

they shall not in the least be deprived of what they merited. These<br />

are they for whom in the next world they shall have nothing but<br />

36 (S. 68: 8 SAL).<br />

37 (S. 3: 100 SAL).<br />

38 (S. 3: 14 MMP).<br />

39 (S.14: 2 and 3 SAL)

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