Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)
Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)
Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)
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63<br />
“<strong>Miyan</strong> Syed Khundmir <strong>RZ</strong> , we have seen your patience; what<br />
happened to it?” Bandagi <strong>Miyan</strong> <strong>RZ</strong> said, “Please treat me as ma’zur<br />
(excused) because, when somebody tries to interpret (tavil) or<br />
change (tahvil) in the sayings of Imam Mahdi as , I lose patience.”<br />
Then they asked, “What do you say now?” Bandagi <strong>Miyan</strong> <strong>RZ</strong> said,<br />
“This servant (banda) says nothing. He reiterates what Imam<br />
Mahdi AS has said. That is, ‘If Allah gives me the strength<br />
(command), I will collect jizya from these people.’”<br />
52. Further, it is narrated that Imam Mahdi AS took a sword in his<br />
hand, raised it and said, “It should be understood that this alone has<br />
remained now for these people. They do not understand by<br />
knowledge (ilm). On the basis of this alone one should decide<br />
whether they are the testifiers of Islamic testification (kalima-go) or<br />
infidels (kafir).<br />
53. Further Imam Mahdi AS has said, “These people have become<br />
harbi (belligerent).” This shows that these people have become<br />
liable to be imposed the jizya. But Imam Mahdi as was not assigned<br />
the job of collecting jizya. Hence, he did not impose and collect the<br />
head tax.<br />
54. Further, Imam Mahdi as and his companions were not happy with<br />
the people (of the daira) going to the houses of the non-Mahdavis<br />
either to learn or to listen to their sermons.<br />
55. Bandagi <strong>Miyan</strong> Syed Khundmir <strong>RZ</strong> has said that Mullah<br />
Moinuddin sent a person one day with a request, “Please send two<br />
persons from your side to learn ilm so that the relations between<br />
you and us could be established on the basis of sincerity and peace.”<br />
Bandagi <strong>Miyan</strong> Syed Khundmir <strong>RZ</strong> reiterated, ‘Nobody will be able<br />
to make peace with you.’ Again he sent word to send at least a<br />
kamtar (inferior) person so that peace could be established. Bandagi<br />
<strong>Miyan</strong> Syed Khundmir <strong>RZ</strong> said that he sent word in reply, “Even an<br />
inferior person from our daira will not come to you to learn, peace<br />
or no peace.” He further said, “Obeying the detractors is prohibited,<br />
as Allah has said, ‘So do not pay any heed to those who deny thy<br />
64<br />
mission.’ 36 Allah further says, ‘O ye who believe! Were ye to obey<br />
some of those who have been given the Book, they would turn you<br />
unbelievers after you have believed’” 37 . There are many Quranic<br />
Verses on this subject.<br />
5. IMAM MAHDI’S ADVICE<br />
56. Imam Mahdi AS has said that the existence of the life of the<br />
world is kufr (infidelity). That is, living with life, which is called<br />
life (hasti) and self (khudi) and those items, which have been<br />
described in the Quran as ‘the things of the life of this world’. The<br />
person who is the lover and murid (slave) of the love of women and<br />
children, wealth (amwal), cattle, commerce, cultivation, buildings,<br />
dresses, eatables and other things, is a kafir. The person who joins<br />
the company of such a person (kafir) or goes to his house or has<br />
love and affection with him, is not from the aan (customs and glory<br />
of great people of an age gone by) of Mahdi AS , the Prophet<br />
Muhammad SLM and Allah. Allah has said in Quran: “Beautified for<br />
mankind is the love of the joys (that come) from women and<br />
offspring, and stored up heaps of gold and silver, and horses<br />
branded (with their mark), and cattle and land. That is the comfort<br />
of the life of the world. Allah! With Him is a more excellent<br />
abode.” 38 In other words, he who abandoned these things is a<br />
mumin and he who did not abandon them is a kafir. Allah says in<br />
Quran: “And woe to the unbelievers! There is severe chastisement<br />
for those. Who prefer the life of this world to that of the<br />
Hereafter.” 39 Allah says: “To those who choose the life of the<br />
present with all its false glamour, Our way is to deal out in full<br />
measure in this very world what they deserve for their deeds, and<br />
they shall not in the least be deprived of what they merited. These<br />
are they for whom in the next world they shall have nothing but<br />
36 (S. 68: 8 SAL).<br />
37 (S. 3: 100 SAL).<br />
38 (S. 3: 14 MMP).<br />
39 (S.14: 2 and 3 SAL)