Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)
Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)
Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)
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rejects it, the recompense assigned to him is Fire. 35 And Prophet SLM<br />
has said, “He who disavows Mahdi is a kafir.”<br />
38. Bandagi <strong>Miyan</strong> Shah Dilawar <strong>RZ</strong> has narrated that “We have<br />
heard Imam Mahdi AS as saying that ‘when I was at Danapur, I came<br />
under a divine ecstasy and for the first time I saw the manifestation<br />
(tajalli) of the divine zath’” The Imam AS also said, “A divine<br />
command arrived, ‘We have granted you the knowledge of our<br />
murad (purport), We have decreed the Quran as your inheritance<br />
and We have made you the ruler over all the people of faith (ahl-eiman).<br />
Disavowing Me is disavowing you and disavowing you is<br />
disavowing Me.’” And why not! This Vilayat is particularly of<br />
Prophet Muhammad SLM . And the information about this rank of his,<br />
the Prophet SLM himself has given on behalf of Allah. He quoted<br />
Allah as saying, “Had you not been there, I would not have created<br />
these heavens (aflak). Had you not been there, I would not have<br />
divulged my Divinity (Rububiat). O the luminosity of My<br />
luminosity, O the secret of My secrets, O the treasure of My gnosis,<br />
O Muhammad SLM . My sultanate is sacrificed on you.” Hence, how<br />
can his disavowal be not the disavowal of Allah?<br />
Bandagi <strong>Miyan</strong> Shah Dilawar <strong>RZ</strong> said, “I have heard this<br />
rivayat (parable) from the mouth of Imam Mahdi AS . I am not<br />
explaining this on my own. It is good if anybody accepts it. (It is<br />
not good) if anybody does not accept it. The word of mouth of the<br />
Imam AS is final proof (hujjat) for this servant (banda). Fasting is<br />
obligatory on him who has seen the crescent moon (of Ramazan).<br />
39.Further, it is narrated that Mullah Syed Ahmad Khurasani, who<br />
was among the renowned scholars, was in the company of Bandagi<br />
Miran Syed Mahmood <strong>RZ</strong> for a few months and had remained in the<br />
company of many other companions of Imam Mahdi AS . One day, he<br />
asked Bandagi Miran Syed Mahmood <strong>RZ</strong> , “What do you say about a<br />
person who disavows Mahdi AS ?” Bandagi Miran <strong>RZ</strong> said, “I call him<br />
kafir.” The mullah asked, “If I were to disavow him?” Bandagi<br />
35 (S. 11: 17 SAL)<br />
60<br />
Miran <strong>RZ</strong> said, “A person of the rank of Bayazid Bistami RA too were<br />
to disavow Imam Mahdi AS , he would be a kafir.”<br />
40. Further, it is narrated that that a scholar asked many questions<br />
and was eliciting many answers from Imam Mahdi AS . <strong>Miyan</strong> Shaikh<br />
Bhik <strong>RZ</strong> peeped out of his hujra (room) and said, “Miranji, why are<br />
you wasting your time (with him)?” The Imam AS said, “Allah Most<br />
High has sent this servant to waste his time thus.”<br />
41. Be it known that a brother from the daira or from outside,<br />
whether in the congregation of the call (dawat) or of the muhajirin<br />
(migrant-companions) were to ask a question in disjointed<br />
language, Bandagi <strong>Miyan</strong> Syed Khundmir <strong>RZ</strong> would correct his<br />
language and say, “The question you are trying to ask is probably<br />
like this.” But he would not be annoyed. In fact no muhajir would<br />
be annoyed at being asked questions. They would not prevent<br />
anybody from asking any question. He would not say believe only<br />
what I say. They used to say, “Whatever the difficulty you face, get<br />
it solved by asking. Otherwise, the burden would be on your<br />
shoulders.”<br />
3. JOINING PRAYERS LED BY NON-<br />
MAHDAVIS<br />
42. O friend! Know it well that Imam Mahdi AS has prohibited<br />
joining prayers (namaz) led by those who disavowed him. He has<br />
said that, “if you have said prayers under the leadership of such a<br />
person by mistake, say your prayers again.”<br />
43. It is narrated that at the time when opposition was on the<br />
increase at the town of Thatta (in Sindh province) to such an extent<br />
that a battle was in the offing, some of the companions told Imam<br />
Mahdi AS that they had said their prayers (namaz) in the leadership of<br />
a person, opposed to the Imam AS . The Imam AS instructed, “Say your