Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)

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were with him. They had said to their people, ‘Verily, we are clear
of you and what ye worship beside Allah; we renounce you; and
there has arisen between you and us enmity and hatred which shall
last till ye believe in Allah alone…” 55 Bandagi Miyan RZ recited
many other Quranic Verses and explained them for nearly a pahr
(three hours) in a threatening and wrathful tone. After this, the
brothers of the daira repented and confessed their fault and recalled
their family members from the houses of their relatives outside the
daira.
101. It is narrated that once Bandagi Malik Ilahdad RZ had come
from Jalore and stayed near Nahrvala for a few days. He had issued
orders that none should go to meet their relatives, but if the relatives
themselves came to the daira, they could be met. The orders further
said that if the inmates of the daira went to meet their relatives they
should not come back to the daira; they could live wherever they
wanted.
102. It is narrated that Malik Maaroof RZ told Imam Mahdi AS , “A
letter has arrived from my mother asking me to go over to meet her
at least once. I would go if permitted.” Imam Mahdi AS said, “Write
to your mother that Malik Maaroof is dead.”
103. Miyan Nemat RZ is narrated to have given the journey
expenses and expelled those inmates who had gone to the houses of
the conformists (muafiqin) outside the daira.
104. When some of the companions returned from Kahaa (in
Sindh to Gujarat), Miyan Syed Khundmir RZ also went with them
with the permission of Imam Mahdi AS . Some companions told the
Imam AS , “Miranji! Do not allow Miyan Syed Khundmir RZ to go
because his relatives are wealthy and they would not allow him to
return.” The Imam AS replied, “This servant (of Allah) has permitted
him to go. Sending him is expedient; Allah Most High will cause
development of His religion by his going.”
55 (S. 60: 3 and 4 SAL).
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105. Miyan Dilawar RZ has narrated that Imam Mahdi AS had
called hypocrites and apostates people who had gone towards
Gujarat. Miyan Syed Khundmir RZ and Miyan Nemat RZ started
saying to each other, “We too had gone to Gujarat. What would be
our fate?” Miyan Nemat RZ told the Imam AS about his conversation
with Miyan Syed Khundmir RZ and their apprehensions. The Imam AS
thought over the matter and went into meditation (muraqaba). A
moment later, he said, “The divine command comes that these are
our accepted (maqbul) people.” Some time later, the people, Imam
Mahdi AS had called hypocrites, returned (ruju’) to the daira of
Miyan Syed Khundmir RZ and remained steadfast after that. They
died too in the daira. Some of the companions asked Miyan Syed
Khundmir RZ , “What do you say about these people?” The Miyan RZ
said, “How dare I say anything! Since they have returned (ruju’),
lamented (at their indiscretion) and remained steadfast till the end,
there is hope of their being accepted (maqbul). But since friendship
and meeting the non-disabled squatters are not allowed, they do not
have the right to inheritance as Imam Mahdi AS has called them the
hypocrites.”
106. A person is narrated to have died in the daira of Miyan
Nemat RZ at Nagaur. The deceased had left fifty fairozi as his legacy.
Some of his relatives (legatees) were living at Dholkha village. But
Miyan Nemat RZ ordered that the money should be distributed
among the inmates of the daira. He recited the Quranic Verse:
“Surely those who believed and migrated and strove hard in the
way of Allah, with their riches and lives; and those who gave refuge
and succored: those shall be heirs one unto other. And those who
believed and did not emigrate, you have naught of inheritance to do
with them unless they migrate…” 56
107. Bandagi Miyan Nizam RZ once gave what a faqir of the daira
had left to such of the deceased’s legatees who were staying outside
the daira. Hearing the news of the incident, Miyan Syed
Khundmir RZ said, “This deed was not good, because this was the
56 (S. 8: 72 AMD).