Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)

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90. Hazrat Bandagi Miran Syed Mahmood RZ has quoted Imam
Mahdi AS as saying, “Religion would abate in the last era. Both
parties to the debate would be ignorant; the believers (muminin)
should be steadfast at that time. The ignoramus of one group would
exaggerate in meaning (batin or immanence) while the ignoramus
of another group will discuss in the manifest matters. Both of them
would not get any share in it.”
91. Miyan Syed Khundmir RZ has quoted Imam Mahdi AS as saying,
“The people who do not pay fealty to Imam Mahdi AS now and send
their salutation (darud) on hearing the name of Prophet
Muhammad SLM will stone the Prophet SLM to death if supposedly he
were to be present now and convey Allah’s wahi (divine
revelations) to them. If they do not, understand that this servant
(that is, I) is a liar and whatever he says is falsehood.”
92. A respected elderly person has said that these days, giving a
sermon (bayan) on Islam has become like a butcher going into the
abode of war (dar-ul-harb) in the locality of the Brahmins with a
basket full of beef on his head loudly calling people to buy beef.
Would the people of the locality give him a beating or not? This
parable was narrated by Hazrat Shah Nemat RZ , who said, “This is
the situation of Miran Syed Muhammad AS and his companions, as
Prophet Muhammad SLM has said, “The religion (Islam) started in a
condition when it was new and unknown (gharib – ajnabi). It will
revert to the same condition in the future.” Hence, glad tidings to
the ghuraba (strangers). In other words, people will treat them as
strangers because of their staunch performance of religious rites.
93. Miyan Sher Malik RZ is narrated to have asked Imam Mahdi AS ,
“Whatever your eminence says is True (Haq). But then why do the
scholars oppose you?” The Imam as said, “These people are weak.
Had they the strength, they would have stoned me to death,
because, the world is their beloved. How could they appreciate a
person who talks ill of their beloved every day?”
94. Miyan Syed Khundmir RZ has said, “As long as people oppose
us, there is hope for the religion. When the people become
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favourable to us, it will be known that religion has ceased to be with
us.”
95. Further Miyan Syed Khundmir RZ has quoted the Imam AS as
saying, “The person who has reposed faith on Imam Mahdi AS and
refrains from the obligations of migration with and remaining in
company of the Imam AS , is a hypocrite, by virtue of this Quranic
Verse: ‘Those of the believers, who sit at home, barring the
disabled, and those who fight in the cause of Allah with their
property and their persons cannot be esteemed alike.’ 51 The
meaning of this Verse is that the mujahidin had superiority over the
disabled by one rank and over the non-disabled by many ranks. For
these people, it will be losses instead of ranks and chastisements
instead of salvation. And the sanction of hypocrisy on the nondisabled
is obvious.”
96. Bandagi Malik Maaroof RZ was ill at Nahrvala and his suffering
was great. He went to Jalore after one year. Bandagi Miyan Syed
Khundmir RZ said, “Allah Most High gave Malik Maaroof RZ the
opportunity to migrate and then die.” He also said, “Migration is
obligatory in the era of Imam Mahdi AS by virtue of the
commandment of the Quranic Verse on migration as it was
obligatory during the era of Prophet Muhammad SLM .”
97. Imam Mahdi AS has said, “No Quranic Verse is abrogated.
Further, there is no repetition, parenthetical sentence or redundant
words in Quran.”
98. Further, he has said, “If among the people who have migrated
from Gujarat and come to Khorasan, there is somebody whose heart
is inclined towards Gujarat, he is deemed to be an oppressor
(zalim).”
99. And manifesting the same meaning, he said, “A thousand
persons made up their mind to seek Allah Most High and detach
themselves from the people of the world. They engaged in piety and
worship, as they should. On the other side, the angels are ordered,
51 (S. 4: 95 SAL)