Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)
Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)
Naqliyat-e-Miyan Abdur Rasheed RZ - Khalifatullah Mehdi (AHS)
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
55<br />
heart began to palpitate and he sat down respectfully. The Imam AS<br />
started his call of Mahdiat in his usual manner. The Imam AS said,<br />
addressing Mir Zunnoon, “Come nearer.” Mir Zunnoon did come<br />
nearer but he was aghast. Despite all his fear, the Mir told the<br />
Imam AS , “It is reasonable if you are a literal (laghvi) Mahdi. But<br />
proof is needed if you are a technical (istilahi) Mahdi.” The Imam AS<br />
said, “Providing the proof is for Allah. Our business is only to<br />
propagate.” There was a great scholar and man of understanding too<br />
with the army. His name was Mullah Nur Kuzagar. He raised his<br />
voice and said, “This is the Mahdi, if at all a Mahdi has to come.<br />
There would be no other Mahdi. Understand this very well, all of<br />
you.” After this, Mir Zunnoon said, “We are the slaves of Imam<br />
Mahdi AS and we are his servants. We will use the sword where it<br />
becomes necessary and we will kill the detractors of the Imam AS .<br />
You are our Mahdi and we are your helpers (nasir).” The Imam AS<br />
said, “Use your sword (to kill) your nafs (lust) so that it does not<br />
lead you astray; the helper of the Mahdi is Allah and the nasir of<br />
the group of Mahdi too is Allah.” With this the Imam AS concluded<br />
his sermon, got up and went towards his hujra. Mir Zunnoon too<br />
followed him to seek his permission to return. Somebody told the<br />
Imam AS that Mir Zunnoon was seeking his permission to return. The<br />
Imam AS turned towards Mir Zunnon and said, “Assalam Alaikum.”<br />
Then he went into his hujra. Mir Zunnoon too went away. A large<br />
number of people affirmed and confirmed the Mahdiat of the<br />
Imam AS . They gave up their practices and took to following the<br />
Imam AS .<br />
26. The parable (rivayat) is that Imam Mahdi AS has said, “The<br />
effect of Truth is like the moon of the first day. Giving the proof<br />
(dalil) is the work of Allah. He will send the proof or not as He will.<br />
This servant has no role in it. Our work is to propagate.”<br />
27. The parable is that Imam Mahdi AS has said, “The effect of<br />
Truth is like the moon of the first day. It goes on increasing day by<br />
day till it becomes full. And the effect of the falsity is like that of<br />
the full moon. It decreases day by day till it becomes fully dark.<br />
Allah says in Quran, “It is He Who hath sent His Apostle<br />
56<br />
(Muhammad), with the Guidance and the Religion of Truth, that he<br />
may let it prevail over what others have regarded as their<br />
religion…” 32 Further Allah has said, “And say, ‘Truth has come and<br />
falsehood vanished. Verily, falsehood is a thing which must vanish<br />
(eventually).’” 33<br />
2. DISAVOWAL OF MAHDI AS<br />
28. Imam Mahdi AS has said, “I explain the divine command on<br />
behalf of Allah and as commanded by Allah. The person who<br />
disavows even to the extent of one letter of any command will be<br />
called to account before Allah.”<br />
29.The Imam AS has said, “The person who disavows the Mahdiat of<br />
this zath (nature, essence) disavows Allah and Prophet<br />
Muhammad SLM .” Most of the muhajirin (migrant-companions) have<br />
repeated this parable with unanimity. The muhajirin had assembled<br />
in a congregation at Khanbel (in Gujarat). Bandagi <strong>Miyan</strong> Shah<br />
Nemat <strong>RZ</strong> announced in a loud voice, “O companions. Listen to this<br />
naql-e-sharif (parable) with full attention so that the belief (‘etiqad)<br />
remains perfect.” Addressing Bandagi <strong>Miyan</strong> Syed Khundmir <strong>RZ</strong> , he<br />
said, “Tell this naql-e-sharif to your followers too so that their<br />
belief remains correct.” Bandagi <strong>Miyan</strong> Syed Khundmir <strong>RZ</strong> said,<br />
“These people listen to the same thing day in and day out.” All the<br />
brothers in the congregation decided, “Nobody should call a person,<br />
who disavowed the Imam Mahdi AS , as a kafir (infidel) without<br />
ibarat (i.e., without explaining why they call him a kafir).”<br />
Bandagi <strong>Miyan</strong> Malikjeo <strong>RZ</strong> said, “One should learn the<br />
minimum ibarat (passage): ‘Allah has said, …but if anyone among<br />
the different sections of the people rejects him (Mahdi), the<br />
32 (S. 48: 28 SAL)<br />
33 (S. 17: 81 SAL)