The Conflict in Sri Lanka: Ground Realities - Ilankai Tamil Sangam
The Conflict in Sri Lanka: Ground Realities - Ilankai Tamil Sangam
The Conflict in Sri Lanka: Ground Realities - Ilankai Tamil Sangam
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<strong>The</strong> Vaddukodai resolution<br />
If there is any document where the <strong>Tamil</strong>s state their disgust at<br />
the perfidy of successive governments this country had had, and<br />
the <strong>Tamil</strong> resolve to deal firmly with matters aris<strong>in</strong>g from such<br />
hypocrisy, it is the Vaddukodai Resolution. <strong>The</strong> document states:<br />
“…Successive S<strong>in</strong>halese governments s<strong>in</strong>ce <strong>in</strong>dependence have<br />
always encouraged and fostered the aggressive nationalism of<br />
the S<strong>in</strong>halese people and have used their political power to the<br />
detriment of the <strong>Tamil</strong>s,” and goes on to enumerate the different<br />
spheres of life – political, social, economic and physical – <strong>in</strong><br />
which S<strong>in</strong>hala nationalism has been used “to the detriment of<br />
the <strong>Tamil</strong>s.”<br />
<strong>The</strong> relevant portions of the Vaddukodai Resolution are too long<br />
to quote here. Suffice it to say that the areas highlighted are:<br />
depriv<strong>in</strong>g the <strong>Tamil</strong>s of recent Indian orig<strong>in</strong> their citizenship;<br />
sponsor<strong>in</strong>g state-aided colonisation <strong>in</strong> the <strong>Tamil</strong>-majority areas;<br />
deny<strong>in</strong>g the use of <strong>Tamil</strong> as an official language; giv<strong>in</strong>g Buddhism<br />
the foremost place to the detriment of other religions; deny<strong>in</strong>g<br />
equality of opportunity to the <strong>Tamil</strong>s <strong>in</strong> education, employment<br />
and economic life; deny<strong>in</strong>g the <strong>Tamil</strong>s’ right to freely enjoy<br />
their culture. <strong>The</strong> Resolution goes on to accuse governments of<br />
unleash<strong>in</strong>g successive bouts of communal violence on both the<br />
<strong>Tamil</strong>s and Muslims; tortur<strong>in</strong>g, terroris<strong>in</strong>g and imprison<strong>in</strong>g <strong>Tamil</strong><br />
youth on flimsy excuses; impos<strong>in</strong>g upon the <strong>Tamil</strong>s the (1972)<br />
constitution without their consent, which gave weightage to<br />
S<strong>in</strong>hala representation on the basis of mere numerical strength,<br />
while depriv<strong>in</strong>g the <strong>Tamil</strong>s of the few safeguards they had had<br />
under the earlier constitution (1948).<br />
<strong>The</strong> Vaddukodai Resolution was drafted <strong>in</strong> 1976. Thirty years<br />
later, has any one of these problems except that of grant<strong>in</strong>g<br />
citizenship to the <strong>Tamil</strong>s of recent Indian orig<strong>in</strong>, been addressed<br />
comprehensively, let alone resolved to the satisfaction of the<br />
<strong>Tamil</strong> people?<br />
Just three examples, would suffice to del<strong>in</strong>eate the procrast<strong>in</strong>ation<br />
of the state <strong>in</strong> recognis<strong>in</strong>g <strong>Tamil</strong> grievances articulated <strong>in</strong> the<br />
Vaddukodai Resolution. First, even though the Indo-<strong>Lanka</strong><br />
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