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The Conflict in Sri Lanka: Ground Realities - Ilankai Tamil Sangam

The Conflict in Sri Lanka: Ground Realities - Ilankai Tamil Sangam

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<strong>Sri</strong> <strong>Lanka</strong> and <strong>Tamil</strong> Eelam: <strong>The</strong> Partition and<br />

its Aftermath<br />

- Joseph A. Chandrakanthan<br />

[Joseph A Chandrakanthan is of the view that the emergence<br />

of two separate l<strong>in</strong>guistic States is the unavoidable political out<br />

come of the two mutually exclusive forms of nationalisms; namely<br />

the offensive nationalism of the S<strong>in</strong>hala-Buddhist polity and the<br />

consequent defensive nationalism of the <strong>Tamil</strong> resurgence.]<br />

<strong>The</strong> Prognosis:<br />

Before the close of the first decade of the 21st century the S<strong>in</strong>hala-<br />

<strong>Tamil</strong> conflict <strong>in</strong> <strong>Sri</strong> <strong>Lanka</strong> will br<strong>in</strong>g about the permanent break<br />

up of this Indian Ocean Island <strong>in</strong>to two separate micro-States<br />

thereby br<strong>in</strong>g<strong>in</strong>g <strong>in</strong>to reality the political prophesy of the highly<br />

reputed political scientist A. J. Wilson. Hav<strong>in</strong>g spent almost<br />

a lifetime of research <strong>in</strong> <strong>Sri</strong> <strong>Lanka</strong>n politics, he wrote <strong>in</strong> 1988<br />

about the “<strong>The</strong> Future of Ceylon” predict<strong>in</strong>g the emergence of the<br />

State of <strong>Tamil</strong> Eelam and said that “when partition does take<br />

place, it will be based on a unilateral declaration of <strong>in</strong>dependence<br />

and not with the consent of India 11 ” Before comment<strong>in</strong>g on the<br />

Indian factor it must be said that the <strong>in</strong>tra-state, <strong>in</strong>ter-state and<br />

<strong>in</strong>ternational relations of these two micro-States, viz. <strong>Sri</strong> <strong>Lanka</strong><br />

and <strong>Tamil</strong> Eelam would be re-arranged to suit the current geopolitical<br />

climes of the region and with the reasonable assurance<br />

of the security of the citizens of both these States.<br />

Hav<strong>in</strong>g held on to the view that <strong>Sri</strong> <strong>Lanka</strong> as “Dhammadipa”<br />

is entrusted by Lord Buddha to the S<strong>in</strong>hala race and that by<br />

div<strong>in</strong>e writ it is ‘one and <strong>in</strong>divisible,’ the partition is bound to<br />

cause a S<strong>in</strong>hala hysteria that will manifest itself <strong>in</strong> the form of<br />

the massacre of <strong>Tamil</strong>s <strong>in</strong> all S<strong>in</strong>hala prov<strong>in</strong>ces and a massive<br />

transfer of wealth from the <strong>Tamil</strong>s <strong>in</strong> these areas to the S<strong>in</strong>halese<br />

--someth<strong>in</strong>g rem<strong>in</strong>iscent of the partition of India and Pakistan<br />

<strong>in</strong> 1947. It is beyond the scope of this essay to enter <strong>in</strong>to a<br />

discussion of the post-partition <strong>in</strong>ternational responses and<br />

possible l<strong>in</strong>kages to the two separate States. Our aim here is to<br />

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