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Kino - german films

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Scene from ”Yesterday Girl“<br />

A PLACE FOR THE POLITICAL<br />

When considering the relationship between film and politics, initially<br />

our attention is naturally drawn to <strong>films</strong> with an explicit reference<br />

to politics in the narrower sense. Their political relevance is clear<br />

without any further context. But this does not explain film’s method<br />

of functioning. Films that do not focus on any aspect of the state<br />

system can also lead to wide-scale controversy, establish agreement<br />

and trust, arouse emotions and trigger arguments. Essentially, these<br />

potential effects of film arise through features it shares with, or<br />

which differentiate it from other images and texts circulated in the<br />

mass media. The majority of the <strong>films</strong> mentioned also share principles<br />

and presumptions that structure the understanding and discussion<br />

of a film. These discursive contexts outside of film itself are<br />

defining factors in the political dimension of <strong>films</strong>. They cannot be<br />

seen only as individual products, however outstanding some of<br />

these are, for they receive their political significance in the context<br />

of criticism, reception and public standpoints. (Stauff, 1998).<br />

According to political philosopher Jaques Rancière, the political is a<br />

de-regularization of the presumed, it lends new form to the space<br />

for what must be done, seen and counted. It follows that the political<br />

is the practice of the exception, making visible what one does<br />

not see, making audible what one does not hear, and countable<br />

what is not counted. (Jaques Rancière, 2003). In the spirit of<br />

Rancière, therefore, particularly cinema can be understood as a<br />

potential place for the political.<br />

ON THE WAY TO THE<br />

BERLIN REPUBLIC<br />

The collapse of the GDR in November 1989 and the subsequent<br />

process of unification brought far-reaching changes in all social<br />

fields, not only in the ”new states“. The new definition of the<br />

Federal Republic towards a ”Berlin Republic“ led to intense debates<br />

about the changing significance of the nation and people’s relation<br />

to their own history and identity. It was before this background that<br />

a revival of entertainment cinema could be observed. The trends of<br />

restoration already emerging in the 80s – which should also be<br />

viewed in connection with a changed policy of film promotion<br />

under Helmut Kohl’s conservative government – intensified in the<br />

years after reunification. The result was a turn towards conventional<br />

genre patterns including the stabilizing function of classical<br />

narration.<br />

With respect to form and theme, some of the economically successful<br />

romantic comedies focusing on love, partnership and shallow<br />

role conflicts recall West German post-war cinema. During the<br />

90s, political ambitions in the fictional field were to be found almost<br />

exclusively in stories that thematized the political past of the<br />

Federal Republic. It is possible to discern three thematic fields here:<br />

a continuing investigation into National Socialism, an attempt to<br />

come to terms with the German reunification in film, and the dramatization<br />

of the Red Army Faction (RAF).<br />

NEW VIEWS OF NATIONAL SOCIALISM:<br />

LOVE & EVERYDAY LIFE<br />

Films were produced during the 60s and 70s, in both the GDR and<br />

the FRG, that attempted to analyze the conditions of National<br />

Socialism and its continuity in contemporary society. The following<br />

examples were also outstanding in their cinematic form: the DEFA<br />

film The Affair Gleiwitz (Der Fall Gleiwitz, 1961, Gerhard<br />

Klein), reflecting on the aesthetics of fascism; Zwischen zwei<br />

Kriegen (1978, Harun Farocki), tracing the support given to the<br />

NS system by German industrialists; Not Reconciled or Only<br />

Violence Helps Where Violence Rules (Nicht versoehnt,<br />

1965, Jean-Marie Straub/Danièle Huillet, cf. p. 37),<br />

examining the continuity between the German past and present;<br />

and Yesterday Girl (Abschied von Gestern, 1966,<br />

Alexander Kluge), sheding light on the rejection of this insight in<br />

post-war German society.<br />

By contrast, many of the currently produced <strong>films</strong> set in the framework<br />

of National Socialism make use of conventional genre film.<br />

Ranging from melodrama to nostalgic studies of milieu, personal<br />

destinies – rather than societal trends – are frequently the center of<br />

interest. Before a historical setting, some recent German <strong>films</strong><br />

indulge themselves in mainstream values such as nostalgia, glamour<br />

and great emotions.<br />

While many <strong>films</strong> of the New German Film era were concerned<br />

with the continuing effects of history in the present, such as<br />

Fassbinder’s post-war trilogy The Marriage of Maria Braun<br />

(Die Ehe der Maria Braun, 1979), Lola (1981) and<br />

Veronika Voss (Die Sehnsucht der Veronika Voss,<br />

1982), or Herbert Achternbusch’s The Last Hole (Das letzte<br />

Loch, 1981), the political past often becomes a remote world<br />

kino 4 focus on politics in <strong>german</strong> film<br />

2003 5

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