17.11.2012 Views

Kino - german films

Kino - german films

Kino - german films

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Film poster ”The German Chainsaw Massacre“<br />

UNIFICATION: FOOD FOR FILM<br />

The larger-scale feature <strong>films</strong> made about unification immediately<br />

after events in the early nineties were primarily conventional comedies<br />

with no political interest such as Go Trabi, Go (1990, Peter<br />

Timm) or Superstau (1991, Manfred Stelzer). Christoph<br />

Schlingensief was the only director to pick up a chain saw and a<br />

meat cleaver in face of the jubilation over unification. The<br />

German Chainsaw Massacre (Das deutsche<br />

Kettensaegenmassaker, 1990) describes the brutality of the<br />

first hours of reunification as a cannibal act: ”They came as friends<br />

and were turned into sausage.“ During the first years in the documentary<br />

field, primarily east German documentary filmmakers concerned<br />

themselves with the problems of radical social change and<br />

the new system. Volker Koepp, for example, completed his<br />

Maerkische Trilogy (1990-1991), Thomas Heise made Eisenzeit<br />

(1991), followed by, as already mentioned, Jammed – Let’s<br />

Get Moving (1992).<br />

After the German cinema film had lost its interest in the political<br />

upheavals in Germany for several years, in 1999, ten years after the<br />

fall of the Wall, <strong>films</strong> concerning the GDR and the consequences of<br />

reunification came to fore. Sun Alley (Sonnenallee, 1999,<br />

Leander Haussmann)<br />

and Heroes Like Us<br />

(Helden wie wir,<br />

1999, Thomas Brussig)<br />

relate the collapse of<br />

the GDR from the<br />

”eastern perspective“.<br />

This was a perspective<br />

which had seldom been<br />

adopted in feature <strong>films</strong>,<br />

with the exception of<br />

the last, rarely considered<br />

DEFA productions<br />

such as Letztes aus<br />

der DaDa eR (1990,<br />

Joerg Foth), Banale<br />

Tage (1992, Peter<br />

Welz) or Jana and<br />

Jan (Jana und Jan,<br />

1992, Helmut Dziuba).<br />

In Sun Alley,<br />

Haussmann recounts<br />

the life of a group of friends<br />

as a revue of the<br />

strangeness of Socialism,<br />

the climax being the disappearance of the border. In Heroes<br />

Like Us, the opening of the Wall is also the final, high point of the<br />

protagonists’ youth, told as a time-lapse film using a wide range of<br />

film material – documentary, animation, Super8, public and private<br />

film recordings. These private stories demonstrate a distance<br />

towards the political system and the contexts of political action<br />

after the ”end of the great Utopias“ and the experience of ten<br />

years of unification.<br />

By contrast, No Place to Go (Die Unberuehrbare, 1999,<br />

Oskar Roehler) tells of the trauma of the collapse of the GDR from<br />

a ”western perspective“. This film about the last days of the writer<br />

Gisela Elsner (based on the character of the director’s own<br />

mother) visualizes something of the ensuing depression, the reverse<br />

of the euphoria triggered by the fall of the Wall as was presented<br />

in Federal German television. It is a brilliant visual realization<br />

of the doubts in political Utopias and political isolation at the end of<br />

the Cold War.<br />

Films like Heroes Like Us and Sun Alley are indicative of the<br />

tendency to turn the GDR into a museum that began directly after<br />

its collapse. Looking back to everyday life in the GDR as a cabinet<br />

of curiosities is a part of the ”success story reunification“. The period<br />

following the Second World War is reorganized with a view to<br />

the end of the GDR, and the ”fall of the Wall“ always represents<br />

the happy and meaningful conclusion to this history as a symbol of<br />

reunification. This ”finitization“ results in a leveling out of differing<br />

perspectives on history and different political positions. Political and<br />

historical events are often presented as the result of action by individuals.<br />

The political processes are personalized and reduced to<br />

simple, basic constellations. In the context of the changes successfully<br />

brought about by groups of the GDR population, there is a<br />

remarkable lack of media constructions showing politics as the<br />

sphere of individual or collective self-determination. This ”ostalgia“<br />

has no interest in grasping and visualizing structural constellations<br />

and political processes, it is more a romantic review and an act of<br />

self-assurance. Realities in eastern Germany after the new states<br />

had joined the FRG may also be seen in a more interesting form as<br />

the finely sketched background to <strong>films</strong> such as Forget America<br />

(Vergiss Amerika, 2000, Vanessa Jopp) or alaska.de (2000,<br />

Esther Gronenborn).<br />

kino 4 focus on politics in <strong>german</strong> film<br />

2003 7<br />

Scene from ”Jammed-Let’s Get Moving“<br />

Hannelore Elsner in ”No Place to Go“

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!