Maurice Merleau-Ponty: The World of Perception - Timothy R. Quigley

has been to allow us to rediscover the world in which we live, yetwhich we are always prone to forget’. This world which we are torediscover is the ‘world of perception’, which is the world as weperceive it, the ‘perceived world’ (le monde perçu) as it is oftencalled. Merleau-Ponty devotes most of his lectures to explorationsof this perceived world, in order to enable his audienceto ‘rediscover’ it for themselves. But he does not explain straightforwardlywhy this rediscovery is so important. Since this pointis a central theme of Phenomenology of Perception it is worth sayinga little about it here in order to help readers of these lecturesunderstand where Merleau-Ponty is coming from.Any philosophy which seeks to take us back to the perceivedworld is, in its general perspective, empiricist; and Merleau-Ponty signals his empiricism when he explicitly endorsesBerkeley’s thesis that ‘we cannot conceive anything that is notperceived or perceptible’. 14 The classical empiricism ofBerkeley and Hume, however, is based on the claim that thecontents of thought are restricted to possible contents ofsense experience, and this thesis was famously revived by theLogical Positivist philosophers of the 1930s when theyaffirmed the ‘verification principle’ that the meaning of aproposition is given by its method of verification, i.e. by theway in which its truth or falsity can be settled on the basis ofobservation. Merleau-Ponty makes it clear, however, that his7