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Maurice Merleau-Ponty: The World of Perception - Timothy R. Quigley

Maurice Merleau-Ponty: The World of Perception - Timothy R. Quigley

Maurice Merleau-Ponty: The World of Perception - Timothy R. Quigley

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egins by rejecting the Cartesian conception <strong>of</strong> them as meremachines; instead, drawing on the work <strong>of</strong> the Gestalt psychologistWolfgang Köhler, he briefly sketches the way inwhich one might try to show how an animal ‘gives shape’ to itsworld. <strong>Merleau</strong>-<strong>Ponty</strong> had discussed this subject at greaterlength in <strong>The</strong> Structure <strong>of</strong> Behavior, and he shows there how hisexistential phenomenology, with its emphasis on preobjectiveperception and organised behaviour, can readily accommodateanimal experience alongside that <strong>of</strong> human beings. 23 But heends his lecture here by noting a different way in which animalsplay a part in the spectrum <strong>of</strong> experiences he has beenconcerned to revive, through the symbolic role that animals<strong>of</strong>ten play in childish, primitive, and even religious thought.Lecture 5: Man Seen from the Outside<strong>Merleau</strong>-<strong>Ponty</strong> continues his exploration <strong>of</strong> the perceivedworld by turning to our understanding <strong>of</strong> other people. Thiswas already a theme <strong>of</strong> the previous lecture; but what he is hereconcerned to discuss is the way in which we can integrate ourunderstanding <strong>of</strong> others with our understanding <strong>of</strong> ourselves.He begins, as ever, with Descartes, who famously held that weunderstand ourselves best when, in self-conscious reflection,we grasp ourselves as just a stream <strong>of</strong> consciousness that is25

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