A MANUAL OF "KHSHNOOM" - Traditional Zoroastrianism: Tenets of ...

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Farod-Mandeh Sins 220 Manideh Sins 220 Azeh gunah 220 SUPPLEMENT NO. 16 Mystic Powers of Avesta Holy Formulae 221 Zarathushtra chanted aloud the Ahuna Vairya 222 Difference between witchcraft practitioner and blissful healer 223 SUPPLEMENT NO. 17 Nine Constituents of a Human Being Mentioned in Avesta 226 SUPPLEMENT NO. 18 Instances of Allegory and Numerological Mysticism Expounded 228 Gao, Geush, Gava, Gavan do not mean bull or kine 228 Exposition of 100 horses, 1000 bulls and 10,000 sheep in Aban Yasht 229 Exposition of numerological expressions 231 Exposition of the mansion of 1000 pillars of Sarosh, and 1000 channels of Ardvi Sur 233 Exposition of 99999 Fravashis protecting Zarathushtra's seed 234 SUPPLEMENT NO. 19 Exposition of Apam Napat, Fountain-Source of Blissful Heavenly Current 236 SUPPLEMENT NO. 20 Exposition of Kehrp, Invisible Body 238 Two meanings of Chakhra (1) Plexus and (2) Path 239 SUPPLEMENT NO. 21 'Panchas-dvaram-Vasi' (Fish) Physical Body With 50 Doors 240 SUPPLEMENT NO. 22 'Kar Mahi' The All-Seeing Fish (Potentiality) 243 9
10 SUPPLEMENT NO. 23 Technical Significances of the Terms Nmana, Vis, Zantu, Dakhyu 244 SUPPLEMENT NO. 24 Law of Khoreh, Aura 245 SUPPLEMENT NO. 25 Scientific Excellence of "Nirang", The Electrically Charged Water Passed by Cowkind 246 The Nirang formula 247 SUPPLEMENT' NO. 26 Various Types of "Druji", Hives of Invisible Microbes 248 SUPPLEMENT NO. 27 Magians or Magi, Their Origin And Spiritual Eminence 249 Prof. Zaehner's disparaging views about Magians 251 Magi most qualified for intercourse with God. 252 Magi could read vibrationary colours of Nasks like Alphabet 253 Magi's measuring interstellar depths and distances in Trance 254 Magi, "the wise men of the East" in the Bible 255 SUPPLEMENT NO. 28 Composition of the Four Elements and of the Human Physical Body 256 SUPPLEMENT NO. 29 King Jamshed the Brilliant. The Founder of Jamshedi Naoroze, His so-called 'Pride', a Great Self-Sacrifice 258 Three-forms of Yima (Jamshed) 258 Jamshedi Naoroze 258 King Jamshed supplicating for boons 259 Fall of Jamshed, his so-called 'Pride', a great self sacrifice 259 SUPPLEMENT NO. 30 Law of "Jirm", Planet 261 Seven planets composed, of Light only, Planets absolu- tely free from essence of matter 262
Page 1 and 2: A MANUAL OF "KHSHNOOM" THE ZOROASTR
Page 3 and 4: Study of Khshnoom Would Help and Em
Page 5 and 6: 2 CHAPTER III Misconceptions about
Page 7 and 8: 4 Niru, the Screen of Light between
Page 9 and 10: 6 "Miswane-Gatu, intermediate regio
Page 11: 8 SUPPLEMENT NO. 10 References to K
Page 15 and 16: 12 Angelic powers of Zarathushtra 3
Page 17 and 18: 14 Numerological significances of I
Page 19 and 20: 1. Hormazd Yasht 2. Haptan Yasht or
Page 21 and 22: PROLOGUE The author of this book pa
Page 23 and 24: happen. Is it possible in this scie
Page 25 and 26: 5 drama of existence.’ Man is thu
Page 27 and 28: SPECIAL FEATURES OF THIS BOOK (show
Page 29 and 30: PREFACE _ Since many years past I w
Page 31 and 32: 11 given in a succinct and lucid la
Page 33 and 34: 13 offer most reverently my deepest
Page 35 and 36: INTRODUCTION The condition of the P
Page 37 and 38: 17 coupled with the spiritual disci
Page 39 and 40: 19 motionless AHU displays intense
Page 41 and 42: 21 genuine Zoroastrian teaching is
Page 43 and 44: 23 in the Universe. They are ordina
Page 46 and 47: THE UNIVERSE First Stage of the Ahu
Page 48 and 49: After being classified as above, so
Page 50 and 51: Khaetvadatha blends two counterpart
Page 52 and 53: 31 material world remains unpopulat
Page 54 and 55: 33 instead of 300. So 269 x 27 = 7,
Page 56 and 57: 36 J information on the religious a
Page 58 and 59: CHAPTER II PHILOLOGICAL STUDY OF ZE
Page 60 and 61: 40 language which he does not under
Page 62 and 63:
(Avesta) Vol. IV Vol. XXIII Vol. XX
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44 the priestly class to study thei
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46 EXTANT AVESTA REMNANTS OF NASKS
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48 'tree' is used in an allegorical
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50 Among the various powers gained
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52 Going back to Manthra Spenta, th
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CHAPTER IV PHILOLOGICAL STUDY OF AV
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57 the community. But the dark side
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BEHRAMSHAH REACHES PESHAWAR 59 Thus
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61 of your religion?" And so on, wh
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THE HOLY "SAHEB-DILAN" (MASTER-HEAR
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65 Zoroastrian religion in its pris
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SRAOSHAVAREZ MARZBAN SAHEB, THE HOL
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69 used to say that some 5,000 year
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71 by disciple from his Master impa
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73 The soul that has advanced to th
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75 'the' most abstruse subjects ext
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77 The Arab alchemists carried thei
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CHAPTER VII MASTER'S LIFE IN PUBLIC
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81 'Parsi Vegetarian and Temperance
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83 proficient in both the branches
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85 realize that instead of taking h
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-Khshnoom, an ardent learner must a
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89 ous worlds. In other words, thes
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91 "I was and am too anxious to kno
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THE IMPORTANCE GIVEN TO MR. BEHRAMS
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CHAPTER IX "KEY" NO. I Description
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97 KHAO AFRAZYAMNA, THE FOUNTAIN-SO
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'" 99 Time and Space. Thus it is th
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101 of Renovation. It will thus be
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103 mentioned above, which Vacha is
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105 'Anghu-Paourva', the pre-cosmo-
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107 prayer have special significanc
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109 pre-cosmo-ge!nesis world for ca
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111 "Chithra" - Anhuma -- Seed or '
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113 IS, I am nothing" - was in Nada
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115 without in effecting the creati
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117 concerned. These three classes
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A DERIVATIVE OR A SPECULATIVE CONNO
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121 Fravashis showered their Manthr
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123 is allegorically regarded as th
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125 the Creation was effected by Oh
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CHAPTER XI ELUCIDATION OF "ZERVANIT
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129 In the whole of the above fabri
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131 knowledge taught in Khshnoom, w
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133 mother of Ohrmazd and Ahriman,
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136 as Urvan of Manthra-Spenta, the
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138 "The unfoldment of a soul is a
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140 cription accompanying the soul
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142 Almost all the above mentioned
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144 called a "Zamrir" between a pai
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146 The heavens of the Sun and the
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148 the latter to devour, its oppon
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150 COMMUNION OF CHILD WITH NATURE
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152 THREE STAGES OF 'THWASHA KHADAT
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154 souls that are scattered about
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156 visible body) (Ysn. 155,1) expr
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158 means the serpent representing
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160 because from its top sub-region
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162 The terms 'Rastakheez, and 'Tan
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164 around this Khanirath Bami keep
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CHAPTER XIII IRRELEVANT AND STRANGE
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168 three technical terms. Of cours
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170 covering the head and wearing t
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172 from its derivatives, are not a
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Fire No. g Fire-energies Functionin
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177 heat, while Ataremcha-Ahurahe-M
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179 gaining His divine vision could
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SUPPLEMENT NO.2 TECHNICAL SIGNIFICA
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183 unto me". "Salar-e daman" means
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185 belonged to this Subut class. W
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SUPPLEMENT NO.5 Suffix 'Khadata' ex
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189 position that it is a technical
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191 man. The balance 0.1 is again d
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SUPPLEMENT NO. 8 A Few Instances of
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Channels Pillars Conflict (yaokhedr
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group 12,000 (12 = 1 plus 2 ==) 3 i
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199 to a slight rise in temperature
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201 event to which all the Creation
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203 Darkness, and hence cannot be f
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205 Vikhiz, the ascension of his so
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207 Whenever owing to the influence
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209 GEUSH URVA AND GEUSH TASHAN COU
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211 i) The Avesta word "Geush" whic
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213 by the king or hero concerned.
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SUPPLEMENT NO. 13 CONVERSION OF ETH
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SUPPLEMENT NO. 14 KHANIRATH BAMI, T
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SUPPLEMENT NO. 15 CLASSIFICATION OF
Page 239 and 240:
SUPPLEMENT NO. 16 MYSTIC POWERS OF
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223 in the atmosphere created by th
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225 powerful than the black-magic s
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227 Thus it will be noticed that Ga
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229 of the zodiac, and transferred
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231 ". . . a religion whose followe
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233. their, state of deficiency of
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235 MAN. He was the only one who la
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237 mediate region between the heav
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239 longing to the senses are activ
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241 (translation) - Which seven (Am
Page 261 and 262:
SUPPLEMENT NO. 22 'KAR MAHI' THE AL
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245 Zantu (literally town) refers t
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247 Still there exists great differ
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249 by 21 different types of Druji
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251 band, bind; hence binding or un
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253 it was that Zoroaster had came
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'255 of our Master, the learned Mr.
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257 (c) with these life-energies is
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Inlaid; which when he willed the- d
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261 by the mode of opposition (Jooz
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(1) Life of Zarathushtra. (2) Date
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266 coits, etc. Thus till the adven
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268 born. Here on this plateau flow
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270 Supreme King of the sacred bein
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272 attracted to the worship of Ahu
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274 5. devoured by serpents 6. Seve
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276 'Dareji-Zabar' where there was
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278 In par. 62 there is reference t
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280 and 2) it affords protection. H
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282 understand why Zarathushtra sho
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284 of life. But when both the skin
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286 foundations for other Faiths to
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288 wisdom will cease to exist on t
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290 that after the shattering of th
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292 a life of marauders and of dest
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294 steed' parable is said to have
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296 (73) One of the miracles attrib
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298 his spirit may become exalted a
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300 This is also mentioned in "Zoro
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302 GRADATIONS OF DIVINE INTELLIGEN
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304 NAME ZARATHUSHTRA The name Zara
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306 deficient in divine knowledge c
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308 intrusted with (its) protection
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310 body like archangels, or assume
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312 Hvovi: Hvovi (Yt, 13,139) 1iter
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314 Lake Kansava is referred to in
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316 Zarathushtra's Passing Away by
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318 called Tur-bara-Tur. Zarathusht
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PROLOGUE The subject of the Era of
Page 339 and 340:
INTRODUCTION The controversy over t
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326 to revise our ideas about the a
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328 These distant dates have been g
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330 The name of Huafrit appears in
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332 of old, or of the historical ch
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334 posed and refuted, and the dark
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336 Bahman, the son of the latter,
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338 hence the attention of the scho
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340 observations through spiritual
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342 the era of Zarathushtra as much
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CHAPTER II Clues furnished by our M
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346 "After the subversion by the Ar
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348 ferred to by Dr. Modi in the bo
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350 Hence Berosus must have reporte
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352 idolatry gained strength on the
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354 "As the planets transit through
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_ 356 tion of that Plan by the Sun.
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358 NUMEROLOGICAL SIGNIFICANCES OF
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360 (5) Since the commencement of t
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362 The period of a minister cycle
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364 Ready-Reckoner Chart A Ready-Re
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366 METHOD OF "SHUMAR-I-FALAK" APPL
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368 It will thus be noticed that th
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371 and vegetable life. However, be
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373 "Dr. Rapp has justly remarked t
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375 shining shore whence Maapadians
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377 distinctions of the two sexes w
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379 Therefore, the period made up o
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381 Numerological Significances of
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383 full glory', and by the perform
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385 but he has also devised machine
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387 in the Jarthoshti Daena is "Ata
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389 "After Gayomard at different pe
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39] grade, was seen giving twists t
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393 preparation, and after a certai
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395 Then by the method of Maktubi,
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397 goblet and taught to drink the
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399 come in contact with other pers
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401 Respecting the condition of pro
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403 evolved'; "it is the most insan
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405 The making of a Sudreh must be
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407 energy and colour. The Holy Pro
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409 confession and of the load of t
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411 In the above instance, Firdousi
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VEIL OF DARKNESS 413 Owing to the b
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415 invisible plexus operating on t
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'Ramano Khastrahe' Electro Magnetic
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419 The term 'Kusti', the Zoroastri
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Property of Woolen Fibres Employed
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" 423 This unification of the two t
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425 of Darkness" in chapter VII). P
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427 Gahambars (growths or stages),
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429 lengths (of the Kusti) is done
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431 It is just to attribute to the
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433 According to Mohammedan writers
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Ilm-i-Khshnum Series No.1 Bird's ey
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Zoroastrianism, Ancient & Modern Ra
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Ādar-e Vohufryanē Kasif (lower) }
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Anāmāthvāo 131 Anāmānthvāo Al
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Ātash Dādgāh 180, 386 Ātash-e-D
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Bhagwān 103 Bharucha S. D. Ervad 1
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Dāiti 276 Dāitya 276, 286 Dakhyus
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Dugdaub (Dughdaub) 276, 278, 275, 2
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Gang-i-Shapigan 345 Ganjisi 386 Gao
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Hararat-e-Gerezia } } 257 Harārat-
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Ilm-i-Khshnum, Series No. 1, 10, 18
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Kavaem Khareno 184, 223, 284, 390,
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Kingly glory 390 Khyaonians 297, 29
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Margarjan 156, 219, 220 Markaz 268,
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Naba-nazdishta (-nam) 49, 138, 208,
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Patet Pashēmani 48, 219, 240, 302
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Sachkār 285 Sadar-o-Mukhkar 395 Sa
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Srit (Sreet) 307, 316, 371 Staora 1
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Urvans 20, 21, 26, 108 to 113, 118
Page 488 and 489:
Wahēd-ē-Hakiki 101, 106, 261 Wate
Page 490 and 491:
Zaehner, Prof. 7, 9, 27, 32, 103, 1
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