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A MANUAL OF "KHSHNOOM" - Traditional Zoroastrianism: Tenets of ...

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374<br />

This Thrishva being holy is stated in the above paragraph to have<br />

been canopied by the shining heaven shapen by Mithra, Rashnu<br />

and Spenta Armaiti; while the wicked material world is overcovered<br />

by ("Apakhter", the region <strong>of</strong> Darkness (Vd. 19,1). In,<br />

Thrishva is the holy land Airyana Vaeja, where Zarathushtra was<br />

born, and which was the cradle <strong>of</strong> the Aryan race.<br />

Regarding the above footnote by Pr<strong>of</strong>. Darmesteter it may be<br />

clarified that Karshavare or Keshvar technically means country or<br />

residing place <strong>of</strong> saintly souls, and not <strong>of</strong> worldly sinful people.<br />

Thrishva, otherwise called 'Khanirath Bami' is buried under snow<br />

since some 10,000 years and opens up when the known material<br />

world is submerged by the waters <strong>of</strong> the Deluge. The other six<br />

Karshvares are not divisions <strong>of</strong> the earth, but are the fiery orbs<br />

situated in the far super-ethereal heights <strong>of</strong> the Space through<br />

which saintly souls proceed to the planetary world. Reference to<br />

Yasna Xl, 7 in the above quotation is explained further on.<br />

Airyana Vaeja, The Birth-place<br />

<strong>of</strong> Zarathushtra<br />

In this Airyana Vaeja is the holy mountain called 'Haraiti<br />

Barez' (Yt. 19,1) or Mt. Alborz. On the top plateau at the highest<br />

altitude (Bala) <strong>of</strong> the mountain (Zbarahe) in Airyana Vaeja was<br />

the 'Vara' on which was situated the prophet's father Pourushaspa's<br />

mansion where Zarathushtra was born (Yd. 19;4 & 11; Bd. 20;6<br />

and 24;3). Here on this plateau flowed from the far heights <strong>of</strong> the<br />

planetary world Asha-Chithra and Vohu-Chithra, the vibrationary<br />

currents bearing 'seeds' <strong>of</strong> holiness and goodness. This flowing <strong>of</strong><br />

such sublime vibrationary currents is allegorically depicted as the<br />

river 'Drejya'.<br />

On the slopes <strong>of</strong> the sides <strong>of</strong> the above Haraiti Barez, there are<br />

several plateaus, on each <strong>of</strong> which, in those distant ages, there<br />

were sublime Markaz, residential places called Vara, such as<br />

Demavand. Paid-Daz, Bahmandaz, Pamar, Siraz, Firdaus etc. built<br />

by different illustrious kings <strong>of</strong> the Poriyo-tkaesha class. On its<br />

first plateau called Pamar was king Jamshid's Vara, which was<br />

subterranean (Bd. 32.2). Vara is a talismanically protected area<br />

either subterranean or on the surface <strong>of</strong> the earth so sanctified that<br />

Satan cannot find entry there and desecrate it.<br />

Airyana Vaeja Called<br />

Khanirath Bami,<br />

The Seventh Keshvar<br />

In Mihir Yasht; 15 and other places Airyana Vaeja situated<br />

Thrishva is referred to as "Khanirath Bami", the golden or

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