A MANUAL OF "KHSHNOOM" - Traditional Zoroastrianism: Tenets of ...

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and vegetable life. However, before the Deluge actually comes
over, a Saviour named Soshyos, (Astavat Ereta; Yt. 13; 128) who
in rank is next only to the Holy Zarathushtra and styled as his
"son," carries to safety the excellent pairs of all genuses, "Varena"
(Ysn. 49; 3) of mankind, and animal and plant life. The human
pairs thus saved from the waters of the Deluge are known as
"Maabadian". The indestructible height of safety where they were
removed is called Mt. Alborz in Thrishva (Yt. 13,3), the holy onethird
of the earthy globe buried since long under the snow at the
North Pole.
(2) XISUTHROS CAN BE READ AS I-E-
SU (SO) SUOS
(i.e. I-E-SU SOSYOS)
It is stated above that Sosyos led the "choicest creations" to
Mt. Alborz in Thrishva. This Sosyos is referred to by Berosus as
Xisuthros which is the corrupt form of Pahlavi I-e-(su) Sosyos.
Xisuthros on the face of it looks strange, but when we have in
mind the idea that Sosyos was asexual and passionless soul, i.e., Ie-Su,
we can decipher X-I-SU TH-R-OS as follows by the Pahlavi
mode of reading:
(a) X is pronounced as Z, as in Xerxes, Xylophone:
(b) in Pahlavi 'Ch' and 'Z' equate with].
(c) Pahlavi J (resembling the sign of comma) can also be
read as (consonant) Y;
(d) Thus X equates with Z, Z with J, and J with Y.
So X is equal to Y. Hence XI equates with YI, plus SU
becomes YISU. In the name of Jesus Christ J becomes Y
or I. So Jesus is passionless birth, I'su, one who is born
asexual. So Xisu is I-e-Su.
(e) Now about - THROS. TH in Avesta is read as 'S' in
Pahlavi. Thus Avesta Threet is Sreet in Pahlavi and Asrat
in Persian, in which 'S' is represented by the fourth Arabic
alphabet "Se", pronounced as 'th' in the English word
'thing' so TH is equal to S.
(f) then comes 'R', which when written with a certain flourish
to the left can be read as (consonant) Y. So THR is equal
to SY, and SY plus as is SYOS. So the whole name reads
YISUSYOS or YISOSYOS. The actual name must be YI
(SU) SOSYOS, of which the duplicate SU is evidently
dropped for euphony, just as in Avesta there is the rule of
"dropping of syllables, as shown in Kanga's "Avesta
Grammar". Thus the sublime status of Sosyos is indicated
by the prefix I-e-Su.