A MANUAL OF "KHSHNOOM" - Traditional Zoroastrianism: Tenets of ...

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(4) Regarding the misinterpretation of Fravashi as 'external
human souls', it may be stated that in Avesta (Ysn. 55,.1), nine
constituents of a human being are mentioned, of which the last
three, Urvan, Baodangh and Fravashi are immortal. Urvan, soul, is
originally a light with deficiency of divine knowledge; Baodangh
is the soul's counterpart with perfect divine knowledge, and
Fravashi, (in the sense of Farohar) furnishes the share of light of
spiritual nourishment from Paourva Fravashi accompanying every
Urvan, proportionate to the degree of Goodness of the Urvan.
Paourva Fravashi may be likened to the Sun and Farohars to its
countless rays; Thus the Farohars of human beings are
infinitesimal in power compared to Ashaunam Fravashi, and they
cannot aid Ahura Mazda. Urvan is imprisoned within the person's
physical body, while the Baodangh and Farohar which are pure
and which are subtle like the soul, remain outside, yet within the
Aipi of the body, i.e., within the arm's length of the person's
physical body. Perhaps; this may be what Prof. Zaehner means in
defining Fravashis as 'external human souls' in the above criticism
(p. 147). But it must be remembered that soul, Urvan, whether
masculine or feminine, is only one residing in each human body
called Tanu (Ysn. 55,1) (from Tan, to draw) drawn from the soul
itself.
The 'onrush of the powers of evil' stated by the author is
bound down by the respective Zarvana Akarana (Boundless Time)
and all noumena and phenomena manifest themselves according to
(Ahunavar) Plan. Thus the idea of Prof. Zaehner that:
"never did it seriously occur to the Prophet Zoroaster that, but
for man's contribution the material universe……might
collapse. . . ."
is simply imaginary and meaningless arising out of gross ignorance
of genuine knowledge of the Zoroastrian religion.