A MANUAL OF "KHSHNOOM" - Traditional Zoroastrianism: Tenets of ...

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Anāmāthvāo 131 Anāmānthvāo Alam 95, 96, 100, 105, 108 Anasar 183, 208, 232, 233, 257 Ancient Zoroastrian Educational System, Book 65, 67, 71, 72, 75, 85, 87, 174, 219, 299 Aneran 302 Angheush 269 Anghēush Paouruyēhyā 130 Anghu Paourva 47, 95, 105, 130 Angra Mainyu 103, 108, 109, 119, 147, 205, 207, 216, 222, 302, 358 Anhumā 20, 111, 112, 113, 121, 122, 129, 132 Anklesaria B.T. 44, 179 Anklesaria, Ervad Tehmuras 72, 337 Anquetil Duperron 38, 39, 40, 41, 298, 299, 337 Antarē 25, 245 Antarē Dakhyu 142, 144, 145, 159, 175 Anthony Troyer 41, 335, 337, 376, 429 Aoj (or Aoz) 96, 181, 182, 204, 284, 318, 319 Aojo-hush 284 Apākhtar 141, 152, 187, 374 Apām Napāt 233, 236, 237 Apam Mazdadatanam 122 Apaosha 157 Aparo-asti 24 Apēmēm 23 Apēretēmo 23 Arag 271 Aranji-i-Biradan 307 Arctic Region 30, 32, 137, 141, 143, 199, 217, 224, 265, 267, 275, 278, 373 Ardashir Longimanus 331, 342, 343, 344 Ardā Virāf, Dastur 32, 335, 341, 389 Ardibehesht, Ameshaspend 48, 275, 296, 298, 302, 303, 309, 426 Ardibehesht Yasht 221 Ardvi 137, 161, 233 Ardvi Sura 7, 49, 157, 161, 194, 229, 230, 233, 234, 278, 348, 351, 357, 358 Arejadharshn 268 Arejataspa (Arajaspa) 297 Arnij-Bareda (Arenaj-Bareda) 310, 311 Arejo Shaman 212 Aret 239 Arēzahi 142, 163 Aries 270 Arjasp 294, 297, 298 Armaiti 67, 97, 106, 113, 136, 291, 303 Arshotakht 98
Arvahi Alam 142, 143 Arvand 236 Asano Zasta 306 Asar (Asare) Roshni } } 358, 412 Asar (Asare) Tariki } Asfandiar Ruintan 297, 300, 342 Asha 23, 50, 63, 105, 111, 116, 118, 138, 147, 170, 176, 193, 228, 231, 239, 241, 253, 282, 286, 287, 307, 309, 372, 416, 423, 424, 425, 426, 429 Asha Chithra 163, 184, 217, 268, 274, 275, 374 Ashahē Khao 413 Ashaonam 434 Ashaonām Fravashi (-nam) 107 Ashaonim 166 Ashāt Chit Hacha 186 Ashāt Hacha Yat Vahishtāt 156 Asha Vahishta (-to) 186, 272, 296, 298 Ashavan 116, 117, 125, 155, 156, 168, 170, 172, 218, 242 Ashava Vanat Drujim 423 Ashēm Vohu (Prayer) 221, 297, 406, 422, 429 Ashi 72, 259 Ashim ashai 28, 153, 160, 167, 249, 413 Ashishvangh 188, 221, 302, 409, 410 Āshmogān 145 Ashoi 64, 70, 117, 168, 170, 181, 183, 245, 396, 410 Ashtad 302 Ashtra Mairya 153, 222 Asman 100, 115, 184, 190, 192, 234, 302 Āsnatar 65, 385 Asna Vira (Asne-Vir) 178, 271, 272, 304, 309, 434 Āsne nar 311 Asno Khao 261 Asp 53, 62, 202, 212, 213 Aspandār 309 Aspandiar 297, 303, 342 Astavaitish Ashahe 422, 425 Astavat Ereta 218, 312, 314, 371, 372, 384 Atarēmcha Ahurahē Mazdāo Puthrēm 176, 177, 184 Ātash 70, 72, 79, 99, 100, 178, 238, 385 Ātash Aderan 180, 386 Ātash Behram 80, 177, 180, 204, 219, 315, 386, 387, 392, 404 Atash Bērēzi savangh 79, 174, 176, 177
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A MANUAL OF "KHSHNOOM" THE ZOROASTR
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Study of Khshnoom Would Help and Em
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2 CHAPTER III Misconceptions about
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4 Niru, the Screen of Light between
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6 "Miswane-Gatu, intermediate regio
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8 SUPPLEMENT NO. 10 References to K
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10 SUPPLEMENT NO. 23 Technical Sign
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12 Angelic powers of Zarathushtra 3
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14 Numerological significances of I
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1. Hormazd Yasht 2. Haptan Yasht or
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PROLOGUE The author of this book pa
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happen. Is it possible in this scie
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5 drama of existence.’ Man is thu
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SPECIAL FEATURES OF THIS BOOK (show
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PREFACE _ Since many years past I w
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11 given in a succinct and lucid la
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13 offer most reverently my deepest
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INTRODUCTION The condition of the P
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17 coupled with the spiritual disci
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19 motionless AHU displays intense
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21 genuine Zoroastrian teaching is
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23 in the Universe. They are ordina
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THE UNIVERSE First Stage of the Ahu
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After being classified as above, so
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Khaetvadatha blends two counterpart
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31 material world remains unpopulat
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33 instead of 300. So 269 x 27 = 7,
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36 J information on the religious a
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CHAPTER II PHILOLOGICAL STUDY OF ZE
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40 language which he does not under
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(Avesta) Vol. IV Vol. XXIII Vol. XX
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44 the priestly class to study thei
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46 EXTANT AVESTA REMNANTS OF NASKS
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48 'tree' is used in an allegorical
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50 Among the various powers gained
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52 Going back to Manthra Spenta, th
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CHAPTER IV PHILOLOGICAL STUDY OF AV
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57 the community. But the dark side
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BEHRAMSHAH REACHES PESHAWAR 59 Thus
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61 of your religion?" And so on, wh
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THE HOLY "SAHEB-DILAN" (MASTER-HEAR
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65 Zoroastrian religion in its pris
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SRAOSHAVAREZ MARZBAN SAHEB, THE HOL
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69 used to say that some 5,000 year
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71 by disciple from his Master impa
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73 The soul that has advanced to th
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75 'the' most abstruse subjects ext
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77 The Arab alchemists carried thei
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CHAPTER VII MASTER'S LIFE IN PUBLIC
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81 'Parsi Vegetarian and Temperance
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83 proficient in both the branches
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85 realize that instead of taking h
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-Khshnoom, an ardent learner must a
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89 ous worlds. In other words, thes
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91 "I was and am too anxious to kno
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THE IMPORTANCE GIVEN TO MR. BEHRAMS
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CHAPTER IX "KEY" NO. I Description
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97 KHAO AFRAZYAMNA, THE FOUNTAIN-SO
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'" 99 Time and Space. Thus it is th
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101 of Renovation. It will thus be
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103 mentioned above, which Vacha is
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105 'Anghu-Paourva', the pre-cosmo-
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107 prayer have special significanc
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109 pre-cosmo-ge!nesis world for ca
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111 "Chithra" - Anhuma -- Seed or '
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113 IS, I am nothing" - was in Nada
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115 without in effecting the creati
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117 concerned. These three classes
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A DERIVATIVE OR A SPECULATIVE CONNO
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121 Fravashis showered their Manthr
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123 is allegorically regarded as th
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125 the Creation was effected by Oh
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CHAPTER XI ELUCIDATION OF "ZERVANIT
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129 In the whole of the above fabri
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131 knowledge taught in Khshnoom, w
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133 mother of Ohrmazd and Ahriman,
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136 as Urvan of Manthra-Spenta, the
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138 "The unfoldment of a soul is a
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140 cription accompanying the soul
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142 Almost all the above mentioned
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144 called a "Zamrir" between a pai
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146 The heavens of the Sun and the
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148 the latter to devour, its oppon
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150 COMMUNION OF CHILD WITH NATURE
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152 THREE STAGES OF 'THWASHA KHADAT
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154 souls that are scattered about
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156 visible body) (Ysn. 155,1) expr
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158 means the serpent representing
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160 because from its top sub-region
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162 The terms 'Rastakheez, and 'Tan
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164 around this Khanirath Bami keep
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CHAPTER XIII IRRELEVANT AND STRANGE
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168 three technical terms. Of cours
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170 covering the head and wearing t
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172 from its derivatives, are not a
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Fire No. g Fire-energies Functionin
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177 heat, while Ataremcha-Ahurahe-M
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179 gaining His divine vision could
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SUPPLEMENT NO.2 TECHNICAL SIGNIFICA
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183 unto me". "Salar-e daman" means
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185 belonged to this Subut class. W
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SUPPLEMENT NO.5 Suffix 'Khadata' ex
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189 position that it is a technical
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191 man. The balance 0.1 is again d
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SUPPLEMENT NO. 8 A Few Instances of
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Channels Pillars Conflict (yaokhedr
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group 12,000 (12 = 1 plus 2 ==) 3 i
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199 to a slight rise in temperature
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201 event to which all the Creation
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203 Darkness, and hence cannot be f
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205 Vikhiz, the ascension of his so
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207 Whenever owing to the influence
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209 GEUSH URVA AND GEUSH TASHAN COU
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211 i) The Avesta word "Geush" whic
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213 by the king or hero concerned.
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SUPPLEMENT NO. 13 CONVERSION OF ETH
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SUPPLEMENT NO. 14 KHANIRATH BAMI, T
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SUPPLEMENT NO. 15 CLASSIFICATION OF
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SUPPLEMENT NO. 16 MYSTIC POWERS OF
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223 in the atmosphere created by th
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225 powerful than the black-magic s
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227 Thus it will be noticed that Ga
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229 of the zodiac, and transferred
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231 ". . . a religion whose followe
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233. their, state of deficiency of
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235 MAN. He was the only one who la
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237 mediate region between the heav
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239 longing to the senses are activ
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241 (translation) - Which seven (Am
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SUPPLEMENT NO. 22 'KAR MAHI' THE AL
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245 Zantu (literally town) refers t
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247 Still there exists great differ
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249 by 21 different types of Druji
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251 band, bind; hence binding or un
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253 it was that Zoroaster had came
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'255 of our Master, the learned Mr.
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257 (c) with these life-energies is
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Inlaid; which when he willed the- d
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261 by the mode of opposition (Jooz
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(1) Life of Zarathushtra. (2) Date
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266 coits, etc. Thus till the adven
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268 born. Here on this plateau flow
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270 Supreme King of the sacred bein
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272 attracted to the worship of Ahu
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274 5. devoured by serpents 6. Seve
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276 'Dareji-Zabar' where there was
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278 In par. 62 there is reference t
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280 and 2) it affords protection. H
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282 understand why Zarathushtra sho
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284 of life. But when both the skin
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286 foundations for other Faiths to
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288 wisdom will cease to exist on t
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290 that after the shattering of th
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292 a life of marauders and of dest
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294 steed' parable is said to have
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296 (73) One of the miracles attrib
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298 his spirit may become exalted a
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300 This is also mentioned in "Zoro
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302 GRADATIONS OF DIVINE INTELLIGEN
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304 NAME ZARATHUSHTRA The name Zara
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306 deficient in divine knowledge c
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308 intrusted with (its) protection
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310 body like archangels, or assume
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312 Hvovi: Hvovi (Yt, 13,139) 1iter
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314 Lake Kansava is referred to in
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316 Zarathushtra's Passing Away by
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318 called Tur-bara-Tur. Zarathusht
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PROLOGUE The subject of the Era of
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INTRODUCTION The controversy over t
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326 to revise our ideas about the a
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328 These distant dates have been g
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330 The name of Huafrit appears in
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332 of old, or of the historical ch
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334 posed and refuted, and the dark
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336 Bahman, the son of the latter,
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338 hence the attention of the scho
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340 observations through spiritual
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342 the era of Zarathushtra as much
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CHAPTER II Clues furnished by our M
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346 "After the subversion by the Ar
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348 ferred to by Dr. Modi in the bo
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350 Hence Berosus must have reporte
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352 idolatry gained strength on the
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354 "As the planets transit through
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_ 356 tion of that Plan by the Sun.
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358 NUMEROLOGICAL SIGNIFICANCES OF
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360 (5) Since the commencement of t
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362 The period of a minister cycle
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364 Ready-Reckoner Chart A Ready-Re
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366 METHOD OF "SHUMAR-I-FALAK" APPL
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368 It will thus be noticed that th
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371 and vegetable life. However, be
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373 "Dr. Rapp has justly remarked t
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375 shining shore whence Maapadians
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377 distinctions of the two sexes w
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379 Therefore, the period made up o
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381 Numerological Significances of
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383 full glory', and by the perform
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385 but he has also devised machine
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387 in the Jarthoshti Daena is "Ata
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389 "After Gayomard at different pe
Page 406 and 407: 39] grade, was seen giving twists t
Page 408 and 409: 393 preparation, and after a certai
Page 410 and 411: 395 Then by the method of Maktubi,
Page 412 and 413: 397 goblet and taught to drink the
Page 414 and 415: 399 come in contact with other pers
Page 416 and 417: 401 Respecting the condition of pro
Page 418 and 419: 403 evolved'; "it is the most insan
Page 420 and 421: 405 The making of a Sudreh must be
Page 422 and 423: 407 energy and colour. The Holy Pro
Page 424 and 425: 409 confession and of the load of t
Page 426 and 427: 411 In the above instance, Firdousi
Page 428 and 429: VEIL OF DARKNESS 413 Owing to the b
Page 430 and 431: 415 invisible plexus operating on t
Page 432 and 433: 'Ramano Khastrahe' Electro Magnetic
Page 434 and 435: 419 The term 'Kusti', the Zoroastri
Page 436 and 437: Property of Woolen Fibres Employed
Page 438 and 439: " 423 This unification of the two t
Page 440 and 441: 425 of Darkness" in chapter VII). P
Page 442 and 443: 427 Gahambars (growths or stages),
Page 444 and 445: 429 lengths (of the Kusti) is done
Page 446 and 447: 431 It is just to attribute to the
Page 448 and 449: 433 According to Mohammedan writers
Page 450 and 451: Ilm-i-Khshnum Series No.1 Bird's ey
Page 452 and 453: Zoroastrianism, Ancient & Modern Ra
Page 454 and 455: Ādar-e Vohufryanē Kasif (lower) }
Page 458 and 459: Ātash Dādgāh 180, 386 Ātash-e-D
Page 460 and 461: Bhagwān 103 Bharucha S. D. Ervad 1
Page 462 and 463: Dāiti 276 Dāitya 276, 286 Dakhyus
Page 464 and 465: Dugdaub (Dughdaub) 276, 278, 275, 2
Page 466 and 467: Gang-i-Shapigan 345 Ganjisi 386 Gao
Page 468 and 469: Hararat-e-Gerezia } } 257 Harārat-
Page 470 and 471: Ilm-i-Khshnum, Series No. 1, 10, 18
Page 472 and 473: Kavaem Khareno 184, 223, 284, 390,
Page 474 and 475: Kingly glory 390 Khyaonians 297, 29
Page 476 and 477: Margarjan 156, 219, 220 Markaz 268,
Page 478 and 479: Naba-nazdishta (-nam) 49, 138, 208,
Page 480 and 481: Patet Pashēmani 48, 219, 240, 302
Page 482 and 483: Sachkār 285 Sadar-o-Mukhkar 395 Sa
Page 484 and 485: Srit (Sreet) 307, 316, 371 Staora 1
Page 486 and 487: Urvans 20, 21, 26, 108 to 113, 118
Page 488 and 489: Wahēd-ē-Hakiki 101, 106, 261 Wate
Page 490 and 491: Zaehner, Prof. 7, 9, 27, 32, 103, 1
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