A MANUAL OF "KHSHNOOM" - Traditional Zoroastrianism: Tenets of ...

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Kavaem Khareno 184, 223, 284, 390, 411 Kavayehecha Kharenangho Mazdadatahe 177 Kavoish Haosravanghahe 77 Kawi-ul-Kawi 429 Kayanian dynasty 8, 32, 49, 117, 200, 203, 229, 266, 329, 330, 342, 344, 347, 348, 349, 350, 364, 390, 392, 410 Kazwini 433 Keemiavi 88, 89 Kehrp 9, 19, 23, 48, 73, 74, 114, 145, 146, 155, 157, 179, 194, 196, 203, 205, 215, 216, 217, 222, 226, 227, 234, 238, 240, 241, 242, 244, 245, 247, 266, 272, 273, 275, 278, 306, 312, 405, 421, 427, 428 Kekobad Mr. M. P. 79 Ka Mehr Burzin 305 Kemna Mazda 291, 425 Kerdar 31, 219, 220, 372 Keresa 148, 212 Keresani 147, 148, 202, 203, 209, 212, 213, 214, 229 Keresasp 213, 266 Keshvars 28, 29, 137, 141, 142, 159, 161, 162, 163, 164, 170, 191, 192, 198, 199, 200, 210, 218, 229, 245, 267, 270, 278, 374, 375 Keys 17, 83, 84, 95, 99, 187, 199, 255 Khadat 127 Khaetu 26, 28, 29, 125, 149, 155, 164, 167, 192, 194, 232, 234, 241, 250 Khaetvadatha 7, 9, 28, 66, 125, 155, 161, 165, 166, 167, 170, 171, 172, 192, 200, 225, 230, 232, 234, 241, 242, 245, 250, 287, 408, 412, 413, 427. Khaki stage 216 Khaksar 67 Khalifa Umer 346 Khalis 394 Khanga 423, 425 Khaniras 296 Khanirath Bami 7, 30, 31, 136, 137, 143, 160, 161, 162, 163, 164, 217, 218, 265, 266, 267, 278, 374, 375 Khao Afrazyamna 19, 96, 97, 98, 101, 102, 106, 107, 114, 121, 181, 240, 241 Khar Ashavan 48, 145, 196, 242
Kharemcha ashavanem yazamaide 242 Kharenanghan Ashavan 196 Khare Talata (Khare se paye) 26, 196, 198, 231 Kharid Farokht 232, 427 Kharij 82, 185, 190, 191, 192 Khasis 148 Khastar 246, 247, 248, 249, 385, 386 Khas-ul-khas 73 Khela’at 76 Khordad 48, 276, 302, 392 Khordad Yasht 152, 249, 309, 407 Khordeh Avesta 52, 104, 107, 176, 303, 309 Khoreh, (aura) 51, 69, 82, 112, 221, 245, 246, 247, 248, 249, 254, 385, 407, 410, 416, 423, 427 Khorshed 302 Khrafstra 153, 209, 222, 228 Khrafstraghna 153, 222 Khrafstri Tewishi 149, 157, 283 Khshaeta (o) frado 211 Khshaetan 110 Khshaetan Khshaeta 19, 95, 96, 97, 110 Khshathra 311, 426 Khshathremcha 186 Khshathra Vairya 186 Khshathro nafedro 179 Khshnaothra 415 Khshnoom 1, 2, 3, 6, 7, 9, 10, 14, 16, 18, 25, 44, 58, 70, 71, 81, 82, 84, 90, 96, 107, 110, 113, 117, 118, 119, 122, 124, 127, 129, 131, 141, 142, 145, 147, 149, 179, 181, 185, 188, 198, 201, 203, 219, 226, 227, 235, 247, 261, 267, 284, 294, 306, 310, 315, 321, 322, 332, 333, 334, 338, 354, 377, 382, 388, 406, 416, 419. Khshnoom, Dawn <strong>of</strong> 58 Khshnooman 183 Khshnoom Nikize Vehdin 11, 13, 51, 112, 253, 261, 294, 338, 363 Khshudra 234, 235, 313, 314 Khuda 67 Khudrazan 310 Khurshed Chihar 307, 310, 311 Khurshid 174 Khvaetukdasa 287 Kigs and Karapans 287, 292
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A MANUAL OF "KHSHNOOM" THE ZOROASTR
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Study of Khshnoom Would Help and Em
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2 CHAPTER III Misconceptions about
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4 Niru, the Screen of Light between
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6 "Miswane-Gatu, intermediate regio
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8 SUPPLEMENT NO. 10 References to K
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10 SUPPLEMENT NO. 23 Technical Sign
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12 Angelic powers of Zarathushtra 3
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14 Numerological significances of I
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1. Hormazd Yasht 2. Haptan Yasht or
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PROLOGUE The author of this book pa
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happen. Is it possible in this scie
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5 drama of existence.’ Man is thu
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SPECIAL FEATURES OF THIS BOOK (show
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PREFACE _ Since many years past I w
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11 given in a succinct and lucid la
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13 offer most reverently my deepest
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INTRODUCTION The condition of the P
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17 coupled with the spiritual disci
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19 motionless AHU displays intense
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21 genuine Zoroastrian teaching is
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23 in the Universe. They are ordina
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THE UNIVERSE First Stage of the Ahu
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After being classified as above, so
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Khaetvadatha blends two counterpart
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31 material world remains unpopulat
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33 instead of 300. So 269 x 27 = 7,
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36 J information on the religious a
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CHAPTER II PHILOLOGICAL STUDY OF ZE
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40 language which he does not under
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(Avesta) Vol. IV Vol. XXIII Vol. XX
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44 the priestly class to study thei
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46 EXTANT AVESTA REMNANTS OF NASKS
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48 'tree' is used in an allegorical
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50 Among the various powers gained
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52 Going back to Manthra Spenta, th
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CHAPTER IV PHILOLOGICAL STUDY OF AV
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57 the community. But the dark side
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BEHRAMSHAH REACHES PESHAWAR 59 Thus
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61 of your religion?" And so on, wh
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THE HOLY "SAHEB-DILAN" (MASTER-HEAR
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65 Zoroastrian religion in its pris
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SRAOSHAVAREZ MARZBAN SAHEB, THE HOL
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69 used to say that some 5,000 year
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71 by disciple from his Master impa
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73 The soul that has advanced to th
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75 'the' most abstruse subjects ext
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77 The Arab alchemists carried thei
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CHAPTER VII MASTER'S LIFE IN PUBLIC
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81 'Parsi Vegetarian and Temperance
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83 proficient in both the branches
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85 realize that instead of taking h
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-Khshnoom, an ardent learner must a
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89 ous worlds. In other words, thes
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91 "I was and am too anxious to kno
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THE IMPORTANCE GIVEN TO MR. BEHRAMS
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CHAPTER IX "KEY" NO. I Description
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97 KHAO AFRAZYAMNA, THE FOUNTAIN-SO
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'" 99 Time and Space. Thus it is th
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101 of Renovation. It will thus be
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103 mentioned above, which Vacha is
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105 'Anghu-Paourva', the pre-cosmo-
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107 prayer have special significanc
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109 pre-cosmo-ge!nesis world for ca
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111 "Chithra" - Anhuma -- Seed or '
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113 IS, I am nothing" - was in Nada
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115 without in effecting the creati
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117 concerned. These three classes
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A DERIVATIVE OR A SPECULATIVE CONNO
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121 Fravashis showered their Manthr
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123 is allegorically regarded as th
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125 the Creation was effected by Oh
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CHAPTER XI ELUCIDATION OF "ZERVANIT
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129 In the whole of the above fabri
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131 knowledge taught in Khshnoom, w
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133 mother of Ohrmazd and Ahriman,
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136 as Urvan of Manthra-Spenta, the
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138 "The unfoldment of a soul is a
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140 cription accompanying the soul
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142 Almost all the above mentioned
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144 called a "Zamrir" between a pai
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146 The heavens of the Sun and the
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148 the latter to devour, its oppon
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150 COMMUNION OF CHILD WITH NATURE
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152 THREE STAGES OF 'THWASHA KHADAT
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154 souls that are scattered about
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156 visible body) (Ysn. 155,1) expr
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158 means the serpent representing
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160 because from its top sub-region
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162 The terms 'Rastakheez, and 'Tan
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164 around this Khanirath Bami keep
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CHAPTER XIII IRRELEVANT AND STRANGE
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168 three technical terms. Of cours
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170 covering the head and wearing t
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172 from its derivatives, are not a
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Fire No. g Fire-energies Functionin
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177 heat, while Ataremcha-Ahurahe-M
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179 gaining His divine vision could
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SUPPLEMENT NO.2 TECHNICAL SIGNIFICA
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183 unto me". "Salar-e daman" means
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185 belonged to this Subut class. W
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SUPPLEMENT NO.5 Suffix 'Khadata' ex
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189 position that it is a technical
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191 man. The balance 0.1 is again d
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SUPPLEMENT NO. 8 A Few Instances of
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Channels Pillars Conflict (yaokhedr
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group 12,000 (12 = 1 plus 2 ==) 3 i
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199 to a slight rise in temperature
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201 event to which all the Creation
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203 Darkness, and hence cannot be f
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205 Vikhiz, the ascension of his so
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207 Whenever owing to the influence
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209 GEUSH URVA AND GEUSH TASHAN COU
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211 i) The Avesta word "Geush" whic
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213 by the king or hero concerned.
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SUPPLEMENT NO. 13 CONVERSION OF ETH
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SUPPLEMENT NO. 14 KHANIRATH BAMI, T
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SUPPLEMENT NO. 15 CLASSIFICATION OF
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SUPPLEMENT NO. 16 MYSTIC POWERS OF
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223 in the atmosphere created by th
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225 powerful than the black-magic s
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227 Thus it will be noticed that Ga
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229 of the zodiac, and transferred
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231 ". . . a religion whose followe
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233. their, state of deficiency of
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235 MAN. He was the only one who la
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237 mediate region between the heav
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239 longing to the senses are activ
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241 (translation) - Which seven (Am
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SUPPLEMENT NO. 22 'KAR MAHI' THE AL
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245 Zantu (literally town) refers t
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247 Still there exists great differ
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249 by 21 different types of Druji
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251 band, bind; hence binding or un
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253 it was that Zoroaster had came
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'255 of our Master, the learned Mr.
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257 (c) with these life-energies is
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Inlaid; which when he willed the- d
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261 by the mode of opposition (Jooz
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(1) Life of Zarathushtra. (2) Date
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266 coits, etc. Thus till the adven
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268 born. Here on this plateau flow
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270 Supreme King of the sacred bein
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272 attracted to the worship of Ahu
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274 5. devoured by serpents 6. Seve
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276 'Dareji-Zabar' where there was
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278 In par. 62 there is reference t
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280 and 2) it affords protection. H
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282 understand why Zarathushtra sho
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284 of life. But when both the skin
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286 foundations for other Faiths to
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288 wisdom will cease to exist on t
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290 that after the shattering of th
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292 a life of marauders and of dest
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294 steed' parable is said to have
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296 (73) One of the miracles attrib
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298 his spirit may become exalted a
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300 This is also mentioned in "Zoro
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302 GRADATIONS OF DIVINE INTELLIGEN
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304 NAME ZARATHUSHTRA The name Zara
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306 deficient in divine knowledge c
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308 intrusted with (its) protection
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310 body like archangels, or assume
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312 Hvovi: Hvovi (Yt, 13,139) 1iter
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314 Lake Kansava is referred to in
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316 Zarathushtra's Passing Away by
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318 called Tur-bara-Tur. Zarathusht
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PROLOGUE The subject of the Era of
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INTRODUCTION The controversy over t
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326 to revise our ideas about the a
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328 These distant dates have been g
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330 The name of Huafrit appears in
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332 of old, or of the historical ch
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334 posed and refuted, and the dark
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336 Bahman, the son of the latter,
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338 hence the attention of the scho
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340 observations through spiritual
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342 the era of Zarathushtra as much
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CHAPTER II Clues furnished by our M
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346 "After the subversion by the Ar
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348 ferred to by Dr. Modi in the bo
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350 Hence Berosus must have reporte
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352 idolatry gained strength on the
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354 "As the planets transit through
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_ 356 tion of that Plan by the Sun.
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358 NUMEROLOGICAL SIGNIFICANCES OF
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360 (5) Since the commencement of t
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362 The period of a minister cycle
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364 Ready-Reckoner Chart A Ready-Re
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366 METHOD OF "SHUMAR-I-FALAK" APPL
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368 It will thus be noticed that th
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371 and vegetable life. However, be
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373 "Dr. Rapp has justly remarked t
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375 shining shore whence Maapadians
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377 distinctions of the two sexes w
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379 Therefore, the period made up o
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381 Numerological Significances of
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383 full glory', and by the perform
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385 but he has also devised machine
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387 in the Jarthoshti Daena is "Ata
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389 "After Gayomard at different pe
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39] grade, was seen giving twists t
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393 preparation, and after a certai
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395 Then by the method of Maktubi,
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397 goblet and taught to drink the
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399 come in contact with other pers
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401 Respecting the condition of pro
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403 evolved'; "it is the most insan
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405 The making of a Sudreh must be
Page 422 and 423: 407 energy and colour. The Holy Pro
Page 424 and 425: 409 confession and of the load of t
Page 426 and 427: 411 In the above instance, Firdousi
Page 428 and 429: VEIL OF DARKNESS 413 Owing to the b
Page 430 and 431: 415 invisible plexus operating on t
Page 432 and 433: 'Ramano Khastrahe' Electro Magnetic
Page 434 and 435: 419 The term 'Kusti', the Zoroastri
Page 436 and 437: Property of Woolen Fibres Employed
Page 438 and 439: " 423 This unification of the two t
Page 440 and 441: 425 of Darkness" in chapter VII). P
Page 442 and 443: 427 Gahambars (growths or stages),
Page 444 and 445: 429 lengths (of the Kusti) is done
Page 446 and 447: 431 It is just to attribute to the
Page 448 and 449: 433 According to Mohammedan writers
Page 450 and 451: Ilm-i-Khshnum Series No.1 Bird's ey
Page 452 and 453: Zoroastrianism, Ancient & Modern Ra
Page 454 and 455: Ādar-e Vohufryanē Kasif (lower) }
Page 456 and 457: Anāmāthvāo 131 Anāmānthvāo Al
Page 458 and 459: Ātash Dādgāh 180, 386 Ātash-e-D
Page 460 and 461: Bhagwān 103 Bharucha S. D. Ervad 1
Page 462 and 463: Dāiti 276 Dāitya 276, 286 Dakhyus
Page 464 and 465: Dugdaub (Dughdaub) 276, 278, 275, 2
Page 466 and 467: Gang-i-Shapigan 345 Ganjisi 386 Gao
Page 468 and 469: Hararat-e-Gerezia } } 257 Harārat-
Page 470 and 471: Ilm-i-Khshnum, Series No. 1, 10, 18
Page 474 and 475: Kingly glory 390 Khyaonians 297, 29
Page 476 and 477: Margarjan 156, 219, 220 Markaz 268,
Page 478 and 479: Naba-nazdishta (-nam) 49, 138, 208,
Page 480 and 481: Patet Pashēmani 48, 219, 240, 302
Page 482 and 483: Sachkār 285 Sadar-o-Mukhkar 395 Sa
Page 484 and 485: Srit (Sreet) 307, 316, 371 Staora 1
Page 486 and 487: Urvans 20, 21, 26, 108 to 113, 118
Page 488 and 489: Wahēd-ē-Hakiki 101, 106, 261 Wate
Page 490 and 491: Zaehner, Prof. 7, 9, 27, 32, 103, 1
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