A MANUAL OF "KHSHNOOM" - Traditional Zoroastrianism: Tenets of ...

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Hararat-e-Gerezia } } 257 Harārat-e-Gērēvia } Har Barez 62, 234, 245, 275, 294, 295 Hardhar 268 Harlez, Prof. 104, 148, 209, 211, 212 Hasham 174 Hasti 21, 88, 115, 116, 181, 340, 356, 411, 427 Hātām Hudastēmem 434 Haug 36, 45 Havanam, Havanim 223, 385 Havanan 65, 385 Helios 252 Henning, Prof. 132, 136, 266, 267, 327 Hermippus 45, 327 Hesiod 252 Hijri 366 Hilam 72, 73 Hokma, Iranian 339 Hom (See Haoma) 258, 271, 272, 275 Hom Yasht 212 Homae, daughter of Behman 342 Hom-Sali 385 Hom Yasht 221 Honvar 104 Hormazd 48, 182, 302, 392, 424 Hormazd Khodae 422 Hormuzd Yasht 7, 21, 95, 162, 357, 425 Horse 193, 202, 210, 222, 227, 229, 281, 292, 358 Hoshang, Dastur 32, 36, 37, 337 Hoshang, King 266 Hosh-Bām 97, 106 Hoshedar Bami } } 206, 300, 312, 313, 314, 384 Hoshēdar Mah } House 194 Hoviat 21, 112, 428 Hu 20, 50, 101, 102, 309, 414 Huafrit(o) 8, 32, 33, 322, 329, 330, 342, 343, 344, 347, 348, 349, 350, 351, 352, 364, 365 Hu-avra 276 Hu Chithra 20, 114 Hudāongho 97
Hudāstēma 97, 98 Hudem 50, 309 Hudēmēm Vakhedraya 434 Hu-kairya 136, 236 Hukhshathra 52, 352 Hu-khta 47, 48, 101, 240, 302, 413, 414, 416, 424 Hukhudāih baeen Jam-tokhmagān etc. 348 Hu-mata 21, 22, 47, 48, 101, 112, 240, 302, 413, 414, 416, 424 Huraod 223 Hushang 376 Hushēdar } } 307, 308 Hushēdar Mah } Hutaosa 298 Hutamafs 395 Hutokhsha 393 Hutokshi 153 Huvi 105 Hu-yaon 140 Huyāirya 158 Huzvaresh 39 Hvare Chithra 311 Hvarshta 47, 48, 240, 302, 413, 414, 416, 424 Hvovi 223, 307, 310, 312 Hyde-Kaye 11 Hyde – Thomas 38 Hvanthwa 258 Hvare dareso 258, 259 Ibn-al-Athir 433 I-e-Su 9, 164 Ilahiat 63, Ilm 72 ‘I’ Ilm-e-Keemiavi } Ilm-e-Leemiavi }88, 89 Ilm-e-Reemiavi } Ilm-e-Seemiavi } Ilm-e-Staota 47, 388 Ilm-i-Khshnum 80, 83, 85, 87, 183, 184, 370
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A MANUAL OF "KHSHNOOM" THE ZOROASTR
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Study of Khshnoom Would Help and Em
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2 CHAPTER III Misconceptions about
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4 Niru, the Screen of Light between
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6 "Miswane-Gatu, intermediate regio
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8 SUPPLEMENT NO. 10 References to K
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10 SUPPLEMENT NO. 23 Technical Sign
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12 Angelic powers of Zarathushtra 3
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14 Numerological significances of I
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1. Hormazd Yasht 2. Haptan Yasht or
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PROLOGUE The author of this book pa
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happen. Is it possible in this scie
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5 drama of existence.’ Man is thu
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SPECIAL FEATURES OF THIS BOOK (show
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PREFACE _ Since many years past I w
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11 given in a succinct and lucid la
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13 offer most reverently my deepest
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INTRODUCTION The condition of the P
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17 coupled with the spiritual disci
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19 motionless AHU displays intense
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21 genuine Zoroastrian teaching is
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23 in the Universe. They are ordina
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THE UNIVERSE First Stage of the Ahu
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After being classified as above, so
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Khaetvadatha blends two counterpart
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31 material world remains unpopulat
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33 instead of 300. So 269 x 27 = 7,
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36 J information on the religious a
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CHAPTER II PHILOLOGICAL STUDY OF ZE
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40 language which he does not under
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(Avesta) Vol. IV Vol. XXIII Vol. XX
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44 the priestly class to study thei
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46 EXTANT AVESTA REMNANTS OF NASKS
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48 'tree' is used in an allegorical
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50 Among the various powers gained
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52 Going back to Manthra Spenta, th
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CHAPTER IV PHILOLOGICAL STUDY OF AV
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57 the community. But the dark side
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BEHRAMSHAH REACHES PESHAWAR 59 Thus
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61 of your religion?" And so on, wh
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THE HOLY "SAHEB-DILAN" (MASTER-HEAR
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65 Zoroastrian religion in its pris
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SRAOSHAVAREZ MARZBAN SAHEB, THE HOL
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69 used to say that some 5,000 year
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71 by disciple from his Master impa
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73 The soul that has advanced to th
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75 'the' most abstruse subjects ext
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77 The Arab alchemists carried thei
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CHAPTER VII MASTER'S LIFE IN PUBLIC
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81 'Parsi Vegetarian and Temperance
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83 proficient in both the branches
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85 realize that instead of taking h
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-Khshnoom, an ardent learner must a
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89 ous worlds. In other words, thes
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91 "I was and am too anxious to kno
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THE IMPORTANCE GIVEN TO MR. BEHRAMS
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CHAPTER IX "KEY" NO. I Description
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97 KHAO AFRAZYAMNA, THE FOUNTAIN-SO
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'" 99 Time and Space. Thus it is th
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101 of Renovation. It will thus be
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103 mentioned above, which Vacha is
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105 'Anghu-Paourva', the pre-cosmo-
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107 prayer have special significanc
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109 pre-cosmo-ge!nesis world for ca
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111 "Chithra" - Anhuma -- Seed or '
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113 IS, I am nothing" - was in Nada
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115 without in effecting the creati
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117 concerned. These three classes
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A DERIVATIVE OR A SPECULATIVE CONNO
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121 Fravashis showered their Manthr
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123 is allegorically regarded as th
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125 the Creation was effected by Oh
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CHAPTER XI ELUCIDATION OF "ZERVANIT
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129 In the whole of the above fabri
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131 knowledge taught in Khshnoom, w
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133 mother of Ohrmazd and Ahriman,
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136 as Urvan of Manthra-Spenta, the
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138 "The unfoldment of a soul is a
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140 cription accompanying the soul
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142 Almost all the above mentioned
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144 called a "Zamrir" between a pai
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146 The heavens of the Sun and the
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148 the latter to devour, its oppon
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150 COMMUNION OF CHILD WITH NATURE
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152 THREE STAGES OF 'THWASHA KHADAT
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154 souls that are scattered about
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156 visible body) (Ysn. 155,1) expr
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158 means the serpent representing
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160 because from its top sub-region
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162 The terms 'Rastakheez, and 'Tan
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164 around this Khanirath Bami keep
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CHAPTER XIII IRRELEVANT AND STRANGE
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168 three technical terms. Of cours
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170 covering the head and wearing t
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172 from its derivatives, are not a
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Fire No. g Fire-energies Functionin
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177 heat, while Ataremcha-Ahurahe-M
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179 gaining His divine vision could
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SUPPLEMENT NO.2 TECHNICAL SIGNIFICA
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183 unto me". "Salar-e daman" means
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185 belonged to this Subut class. W
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SUPPLEMENT NO.5 Suffix 'Khadata' ex
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189 position that it is a technical
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191 man. The balance 0.1 is again d
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SUPPLEMENT NO. 8 A Few Instances of
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Channels Pillars Conflict (yaokhedr
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group 12,000 (12 = 1 plus 2 ==) 3 i
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199 to a slight rise in temperature
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201 event to which all the Creation
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203 Darkness, and hence cannot be f
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205 Vikhiz, the ascension of his so
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207 Whenever owing to the influence
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209 GEUSH URVA AND GEUSH TASHAN COU
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211 i) The Avesta word "Geush" whic
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213 by the king or hero concerned.
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SUPPLEMENT NO. 13 CONVERSION OF ETH
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SUPPLEMENT NO. 14 KHANIRATH BAMI, T
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SUPPLEMENT NO. 15 CLASSIFICATION OF
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SUPPLEMENT NO. 16 MYSTIC POWERS OF
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223 in the atmosphere created by th
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225 powerful than the black-magic s
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227 Thus it will be noticed that Ga
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229 of the zodiac, and transferred
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231 ". . . a religion whose followe
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233. their, state of deficiency of
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235 MAN. He was the only one who la
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237 mediate region between the heav
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239 longing to the senses are activ
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241 (translation) - Which seven (Am
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SUPPLEMENT NO. 22 'KAR MAHI' THE AL
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245 Zantu (literally town) refers t
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247 Still there exists great differ
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249 by 21 different types of Druji
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251 band, bind; hence binding or un
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253 it was that Zoroaster had came
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'255 of our Master, the learned Mr.
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257 (c) with these life-energies is
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Inlaid; which when he willed the- d
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261 by the mode of opposition (Jooz
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(1) Life of Zarathushtra. (2) Date
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266 coits, etc. Thus till the adven
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268 born. Here on this plateau flow
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270 Supreme King of the sacred bein
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272 attracted to the worship of Ahu
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274 5. devoured by serpents 6. Seve
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276 'Dareji-Zabar' where there was
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278 In par. 62 there is reference t
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280 and 2) it affords protection. H
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282 understand why Zarathushtra sho
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284 of life. But when both the skin
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286 foundations for other Faiths to
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288 wisdom will cease to exist on t
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290 that after the shattering of th
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292 a life of marauders and of dest
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294 steed' parable is said to have
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296 (73) One of the miracles attrib
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298 his spirit may become exalted a
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300 This is also mentioned in "Zoro
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302 GRADATIONS OF DIVINE INTELLIGEN
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304 NAME ZARATHUSHTRA The name Zara
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306 deficient in divine knowledge c
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308 intrusted with (its) protection
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310 body like archangels, or assume
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312 Hvovi: Hvovi (Yt, 13,139) 1iter
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314 Lake Kansava is referred to in
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316 Zarathushtra's Passing Away by
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318 called Tur-bara-Tur. Zarathusht
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PROLOGUE The subject of the Era of
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INTRODUCTION The controversy over t
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326 to revise our ideas about the a
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328 These distant dates have been g
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330 The name of Huafrit appears in
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332 of old, or of the historical ch
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334 posed and refuted, and the dark
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336 Bahman, the son of the latter,
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338 hence the attention of the scho
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340 observations through spiritual
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342 the era of Zarathushtra as much
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CHAPTER II Clues furnished by our M
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346 "After the subversion by the Ar
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348 ferred to by Dr. Modi in the bo
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350 Hence Berosus must have reporte
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352 idolatry gained strength on the
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354 "As the planets transit through
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_ 356 tion of that Plan by the Sun.
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358 NUMEROLOGICAL SIGNIFICANCES OF
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360 (5) Since the commencement of t
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362 The period of a minister cycle
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364 Ready-Reckoner Chart A Ready-Re
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366 METHOD OF "SHUMAR-I-FALAK" APPL
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368 It will thus be noticed that th
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371 and vegetable life. However, be
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373 "Dr. Rapp has justly remarked t
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375 shining shore whence Maapadians
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377 distinctions of the two sexes w
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379 Therefore, the period made up o
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381 Numerological Significances of
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383 full glory', and by the perform
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385 but he has also devised machine
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387 in the Jarthoshti Daena is "Ata
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389 "After Gayomard at different pe
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39] grade, was seen giving twists t
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393 preparation, and after a certai
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395 Then by the method of Maktubi,
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397 goblet and taught to drink the
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399 come in contact with other pers
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401 Respecting the condition of pro
Page 418 and 419: 403 evolved'; "it is the most insan
Page 420 and 421: 405 The making of a Sudreh must be
Page 422 and 423: 407 energy and colour. The Holy Pro
Page 424 and 425: 409 confession and of the load of t
Page 426 and 427: 411 In the above instance, Firdousi
Page 428 and 429: VEIL OF DARKNESS 413 Owing to the b
Page 430 and 431: 415 invisible plexus operating on t
Page 432 and 433: 'Ramano Khastrahe' Electro Magnetic
Page 434 and 435: 419 The term 'Kusti', the Zoroastri
Page 436 and 437: Property of Woolen Fibres Employed
Page 438 and 439: " 423 This unification of the two t
Page 440 and 441: 425 of Darkness" in chapter VII). P
Page 442 and 443: 427 Gahambars (growths or stages),
Page 444 and 445: 429 lengths (of the Kusti) is done
Page 446 and 447: 431 It is just to attribute to the
Page 448 and 449: 433 According to Mohammedan writers
Page 450 and 451: Ilm-i-Khshnum Series No.1 Bird's ey
Page 452 and 453: Zoroastrianism, Ancient & Modern Ra
Page 454 and 455: Ādar-e Vohufryanē Kasif (lower) }
Page 456 and 457: Anāmāthvāo 131 Anāmānthvāo Al
Page 458 and 459: Ātash Dādgāh 180, 386 Ātash-e-D
Page 460 and 461: Bhagwān 103 Bharucha S. D. Ervad 1
Page 462 and 463: Dāiti 276 Dāitya 276, 286 Dakhyus
Page 464 and 465: Dugdaub (Dughdaub) 276, 278, 275, 2
Page 466 and 467: Gang-i-Shapigan 345 Ganjisi 386 Gao
Page 470 and 471: Ilm-i-Khshnum, Series No. 1, 10, 18
Page 472 and 473: Kavaem Khareno 184, 223, 284, 390,
Page 474 and 475: Kingly glory 390 Khyaonians 297, 29
Page 476 and 477: Margarjan 156, 219, 220 Markaz 268,
Page 478 and 479: Naba-nazdishta (-nam) 49, 138, 208,
Page 480 and 481: Patet Pashēmani 48, 219, 240, 302
Page 482 and 483: Sachkār 285 Sadar-o-Mukhkar 395 Sa
Page 484 and 485: Srit (Sreet) 307, 316, 371 Staora 1
Page 486 and 487: Urvans 20, 21, 26, 108 to 113, 118
Page 488 and 489: Wahēd-ē-Hakiki 101, 106, 261 Wate
Page 490 and 491: Zaehner, Prof. 7, 9, 27, 32, 103, 1
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