Armageddon and the International Sunday Law - God's Holidays

“The arrogant pretensions of the bishop of Rome, to securepower over the whole church, was first asserted in behalf ofSunday by Victor, who was bishop of Rome from A.D. 193 to202. He wrote an imperious letter to the Asiatic prelatescommanding them to imitate the example of the WesternChristians with respect to the time of celebrating the festival ofEaster [that is commanding them to celebrate it on Sunday]…TheAsiatics answered this lordly requisition…with great power andresolution, that they would by no means depart in this mannerfrom the custom handed down to them by their ancestors. Uponthis the thunder of excommunication began to roar. Victor,exasperated by this resolute answer of the Asiatic bishops, brokecommunion with them, pronounced them unworthy of the nameof his brethren, and excluded them from all fellowship with thechurch of Rome.” (The National Sunday Law, The SentinelLibrary, Pacific Press Publ. Co. 1888, A.T. Jones, p. 68.)“The eastern churches celebrated the resurrection of Christannually two days after the Passover feast. They commemoratedthe resurrection on whatever day of the week the sixteenth day ofthe month fell. This was in harmony with the way the Bibleregulated the Old Testament Passover feast…In addition to theiryearly spring festival at Easter time, sun worshippers also had aweekly festival holiday. As was previously pointed out, the firstday of the week had widespread recognition as being sacred to thesun. The bishop of Rome, seeking to outrival pagan pomp,assaulted those churches which celebrated Easter as a moveablefeast. He determined to force Easter to come on the same day ofthe week each year, namely, Sunday. By this he would create aprecedent which only a devout and scholarly opposition couldexpose. By this he would appeal to the popular prejudices of hisage, be they ever so incorrect. By this he would claim to be thelord of the calendar, that instrument so indispensable to civilized34