Armageddon and the International Sunday Law - God's Holidays

In addition to correctly believing that the Mosaic Law ought tobe observed, the Waldenses also observed the festivals, or God’sHoly Days. Samuel Kohn, a Jewish rabbi, wrote a book about theBosnian Cathars in Hungary. (Remember that Cathars is anothername given the Waldenses as stated earlier.) “The hymnal waswritten in Hungarian. It consisted of one hundred and two hymns.Forty-four for the Sabbath, five for the New Moon, eleven forPassover and Unleavened Bread, six for the Feast of Weeks, sixfor Tabernacles, three for New Year, one for Atonement, andtwenty-six for everyday purposes.” (Bosnia Cathars) 1588-1623Samuel Kohn: Die Sabbatharier in Siebenburgen Ihr Geshichte,Literalur, und Dogmatik, Budapest, Verlag von Singer & Wolfer,1894; Lipzig, Verlag von Franz Wager, p. 55. Translated byGerhard O. Marx)Samuel Kohn elaborates, “Furthermore they celebrated the threemain Jewish Feasts: the celebration of the unleavened bread for aweek and the Feast of Tabernacles, for which they had providedseveral songs which tell the history and the meaning of thecelebration concerned. In particular the first of these celebrations,which they tended to call Passover in the Hungarianised Hebrewterm, was held in great admiration among them. They ate onlyunleavened bread during the time, ‘although they had not comeout of Egypt themselves with the Jews.’ They observed the firstand seventh day as high holidays, and the days lying betweenthem, which were designated weekdays of the Passover after theliteral translation of the Hebrew designation usual ‘with the Jews’,demi-feast days. This celebration had for them, apart from itsdirect Biblical meaning, in addition the significance of ‘the futureredemption’ which Jesus will bring when he comes again toestablish the millennial Kingdom of God. One of their Passoverhymns refers to this deliverance of which the deliverance of theJews is a reminder. The memory of the marvelous release of46