<strong>and</strong> heretical Judaising mind bent.” (Editor’s Forward, TheSabbatarians in Transylvania, by Samuel Kohn, p. i.) This editorfur<strong>the</strong>r states, “Jews <strong>and</strong> Catholics, Orthodox <strong>and</strong> Protestants haveall tried to pretend that <strong>the</strong>re was no continuous or even longextant Sabbatarian church. A non-Trinitarian Sabbath-keepingchurch keeping <strong>the</strong> festivals <strong>and</strong> <strong>the</strong> food laws <strong>and</strong> <strong>the</strong> o<strong>the</strong>r nonsacrificiallaws of <strong>the</strong> Old Testament <strong>and</strong> <strong>the</strong> teachings of <strong>the</strong>Christ <strong>and</strong> <strong>the</strong> New Testament since <strong>the</strong> time of <strong>the</strong> apostles <strong>and</strong><strong>the</strong> NT Church is an embarrassment.” (Editor’s Forward, TheSabbatarians in Transylvania, by Samuel Kohn, p. iii.)Jean Paul Perrin in his History of <strong>the</strong> Ancient Christians, pp. 44-46, tells us some of <strong>the</strong> many names, some of which are notcomplimentary, that <strong>the</strong> Waldenses were called. They are:Albigenses, Beggars of Lyons, Chaignards or Dogs, Tramontanes,Josephists, Lollards, Henricians, Esperonists, Arnoldists, Siccars,Fratricelli, Patarins, Passagenes, Gazares, Turlupins,Thoulousians, Picards, Bulgarians, Bohemians, Cathari, Puritans,Manichees, Gnostics, Adamites, Cataphrigians, Apostolicals, <strong>and</strong>Sodomites. Peter Allix gives us even more names that <strong>the</strong>Waldenses were called. “I say, that in <strong>the</strong> Council of Lateran,under Alex<strong>and</strong>er III. in <strong>the</strong> year 1179, <strong>the</strong>y are not called Vaudois,but Patetines. True it is, that Gualterus Mappeus, who assisted atthat council, where he disputed against <strong>the</strong>m, calls <strong>the</strong>m Valdesii,<strong>and</strong> speaks of <strong>the</strong>m, as if <strong>the</strong>y had got that name from PetrusValdo, who had been very famous amongst <strong>the</strong>m. But it isapparent that he did so only to abuse <strong>the</strong>m. Accordingly we findthat <strong>the</strong> canon of <strong>the</strong> Lateran Council speaks only of <strong>the</strong>Albigenses, though it is evident he bestowed <strong>the</strong> several namesupon <strong>the</strong>m of Cathari, Paterines, <strong>and</strong> Publicans only, to render<strong>the</strong>m <strong>the</strong> more odious; ei<strong>the</strong>r as having been restorers of oldheresies, or as corresponding with <strong>the</strong> heretics of <strong>the</strong> diocese ofItaly, or as being downright Manichees, which <strong>the</strong> term Publican43
implies, as we have had occasion to observe elsewhere.” (TheEcclesiastical History of <strong>the</strong> Ancient Churches of <strong>the</strong> Piedmont<strong>and</strong> <strong>the</strong> Albigenses, p. 188.)Elsewhere in <strong>the</strong> same book Peter Allix testifies to yet o<strong>the</strong>rnames <strong>the</strong> Waldenses were called: Cathari (p. 148), Ketters (p.149), Passagines, Josephines, Arnoldists (p. 260), Leonists,Speronists, Circumsized (p. 265), Bulgarians, Paphlagonians (p.457), Albigenses, <strong>and</strong> Manichees (p. 491). Some of <strong>the</strong>se nameswere given because of <strong>the</strong> location where <strong>the</strong>y lived. Some of<strong>the</strong>se names were uncomplimentary <strong>and</strong> given in hatred. Theirenemies called <strong>the</strong>m by different names in different places tomake it appear as if <strong>the</strong>se people were only a local group <strong>and</strong> notas wide-spread as <strong>the</strong>y were.The Waldenses observed <strong>the</strong> Seventh-day Sabbath. Under <strong>the</strong>chapter entitled “Exposition of <strong>the</strong> Waldenses <strong>and</strong> Albigenses,Upon <strong>the</strong> Ten Comm<strong>and</strong>ments of <strong>the</strong> <strong>Law</strong> of God,” Jean PaulPerrin quotes <strong>the</strong>ir belief of <strong>the</strong> Seventh-day Sabbath. “They thatwill keep <strong>and</strong> observe <strong>the</strong> Sabbath of Christians, that is to say,sanctify <strong>the</strong> day of <strong>the</strong> Lord, must be careful of four things: <strong>the</strong>first is, to cease from all earthly <strong>and</strong> worldly labors: <strong>the</strong> second,not to sin: <strong>the</strong> third, not to be idle in regard of good works: <strong>the</strong>fourth, to do those things that are for <strong>the</strong> good <strong>and</strong> benefit of <strong>the</strong>soul. Of <strong>the</strong> first it is said; Six days shalt thou labor, <strong>and</strong> do allthat thou hast to do but <strong>the</strong> seventh is <strong>the</strong> Sabbath of <strong>the</strong> Lord thyGod: in it thou shalt do no manner of work. And in Exodus it is said,Keep my Sabbath, for it is holy; <strong>and</strong> he that polluteth it, shall die <strong>the</strong>death: <strong>and</strong> in <strong>the</strong> book of Numbers we read, that one of <strong>the</strong> children ofIsrael being seen to ga<strong>the</strong>r sticks upon <strong>the</strong> Sabbath day, he wasbrought unto Moses, who not knowing what course to take <strong>the</strong>rein, <strong>the</strong>Lord said unto Moses; This man shall die <strong>the</strong> death, all <strong>the</strong> peopleshall stone him with stones, <strong>and</strong> he shall die. God would that hisSabbath should be kept with such reverence, that <strong>the</strong> children of Israel44
- Page 2 and 3: CHAPTER 1ARMAGEDDONSeptember 11, 20
- Page 4 and 5: War in HeavenLong before this world
- Page 7 and 8: Days. Remember that the word congre
- Page 9 and 10: We can illustrate this principle li
- Page 11 and 12: Note that God says that the feasts
- Page 13 and 14: Here is the typed form of this lett
- Page 15 and 16: from the Hebrew word mo'ed and mean
- Page 17 and 18: and not once is there any mention t
- Page 19 and 20: I know, there is no verse which spe
- Page 21 and 22: the Holy Days where work is not to
- Page 23 and 24: convocation: ye shall do no servile
- Page 25 and 26: see that our time of hard labor is
- Page 27 and 28: y Jesus what he was supposed to pre
- Page 29 and 30: heaven. In Matthew 5:18 Jesus said,
- Page 31 and 32: ought to worship.” (John 4:19-20)
- Page 33 and 34: and some of them have I followed. F
- Page 35 and 36: “The arrogant pretensions of the
- Page 37 and 38: Pope Victor decided, therefore, to
- Page 39 and 40: the Sabbath on the seventh-day to S
- Page 41 and 42: Their practices corresponded with t
- Page 43: who lived before the middle of the
- Page 47 and 48: In addition to correctly believing
- Page 50 and 51: demanded that the law of the Old Te
- Page 52 and 53: influence of the Puritans was felt,
- Page 54 and 55: early Christians in India were obse
- Page 56 and 57: CHAPTER 5OBJECTIONS TO THE OBSERVAN
- Page 58 and 59: Ephesians 2:15“Having abolished i
- Page 60 and 61: Acts Chapter 15Many say that Acts c
- Page 62 and 63: worshipped the sun on the day of th
- Page 64 and 65: As mentioned earlier, the Church ev
- Page 66 and 67: will also forget thy children.” (
- Page 68 and 69: ather than in the image of God, the
- Page 70 and 71: etween holy and unholy, and between
- Page 72 and 73: When We Worship(The Third Angel’s
- Page 74 and 75: If we choose to worship on God’s
- Page 76 and 77: keep the commandments of God, and t
- Page 78 and 79: epresented the fact that with God
- Page 80 and 81: First FruitsThe festival of First F
- Page 82 and 83: that our judgment day is near. Reve
- Page 84 and 85: of the plan of salvation. You see,
- Page 86 and 87: the latter rain. Water refreshes us
- Page 88 and 89: CHAPTER 9CHANGE IS DIFFICULTWe are
- Page 90 and 91: they were worshipping on God’s Ho
- Page 92 and 93: ADDITIONAL RESOURCESFor a much more