Shawahid Al-Vilayat - Khalifatullah Mehdi

At Mando 53dunya]. Then on, he remained in constant company and service ofthe Imam AS . He was present [at Farah] at the time of the death ofHazrat Imam AS . He wrote the marsiyah [elegy, a poem lamentingthe death] of Hazrat Imam Mahdi AS . Further, he has left a diwan[anthology] of poems containing Arabic and Persian words withalphabets without dots. His books, Risala Bar-e-Amanat, andanother tract in proof of the Mahdiat of Hazrat Imam Mahdi AS arewell known in the community. These books have a unique style.They are with this faqir [the author]. One should read them so thatone can realise the difference between the Haq-o-Baatil [Truth andFalsehood]. He was perfect in both the manifest and immanentbranches of knowledge. Hazrat Mehri RZ , son of Khwaja Taha RZ , theauthor of two diwans, was the disciple of Miyan Hameed RZ .54Shawahid Al-Vilayatin the Imam AS ? Allah says: “Then which of the favours of yourLord will ye deny?” 19.2 Hazrat Miran Syed Ajmal RZIn short, it was in this City of Mando that Hazrat Miran SyedAjmal RZ 1 died. He was the second son of the Imam AS and HazratBibi Ilahditi RZ . He died at the age of less than four years. He wasinterred in an old burial ground where 18,000 people had beenburied. Hazrat Imam Mahdi AS used to often say that Allah told him,“O Syed Muhammad! We have forgiven all those buried in thisplace for the sake of Hazrat Miran Syed Ajmal RZ .”Hazrat Imam Mahdi AS used to say, “This banda is Jamal [beauty].My son, Syed Ajmal is Jamal-e-pur-Ajmal [Beauty full ofElegance].Hazrat Imam Mahdi AS has said, “Allah says, ‘Had I given life toSyed Ajmal, he would have been your qaim-muqam [successor,viceroy]. And it is not permitted that there should be competitionof zath.’”There are many narratives at this point but our aim is to be brief.There is convincing proof in these events of the Truth of HazratImam Mahdi AS . What other evidence do you need to repose Faith1The titles of Hazrat Miran Syed Ajmal given here are: Muqarrib-e-Zath-e-Azza-o-Jal [one who is close to the essence, nature of Allah, the Mighty].1Quran, S. 55: 16 AYA.