Coachella Valley. Since the 1920s the annual "Date Palm Festival" is organized in Februaryaround the theme of "Arabian Nights." Dates and date culture were imported from NorthAfrica, locals know the Arabic vocabulary of dates, and to promote the Riverside CountyAgricultural Fair decided to go with Arab themes (school band, The Sheiks, wear keffiyas andharem-type pants, a beauty pageant crowning Queen Scheherazade, are-constructed miniCasbah, etc). She plans to use this research for a course that she's planning to co-teach withProfessor H. Samy Alim on Middle East Americans.For the last nine years, Dr. Worku Nida (<strong>UCLA</strong> PhD, 2006, currently a lecturer at <strong>UCLA</strong> andCalifornia State University, Los Angeles) has been closely observing the internal dynamics ofEthiopian immigrant community in Los Angeles. Nida has researched and written about howEthiopian immigrants build transnational communities and institutions aroundentrepreneurial and religious practices including Ethiopian churches and mosques, and "LittleEthiopia" in Los Angeles at the nexus of local and global forces. This ongoing project highlightsthe entrepreneurial feats of the hardworking immigrants as they made the transitions fromunderpaid wage laborers to labor-intensive, capital-scarce businesses such as driving taxi cabsand becoming workers-owners of ethnic restaurants.<strong>UCLA</strong> graduate and current postdoc at CELF, Wendy Klein (<strong>UCLA</strong> PhD, 2007) has beencarrying out extensive ethnographic research on family life and Sikh educational programs inthe Los Angeles area. Her study considers how Sikhs' everyday experiences, post-9/11, haveshifted their understandings of religion and ethnicity in American society and mobilized theirefforts for managing difference in their everyday lives. The study draws from theoreticalperspectives and methodological approaches in linguistic anthropology, psychoculturalanthropology, and sociology to exantine identification as an emergent, discursive process in adiasporic community by analyzing individual and family autobiographical narratives andreflections, along with everyday practices of child and youth socialization.Sponsored by the US Department of Education, Professors Alessandro Duranti and ElinorDchs have documented how Samoan American children in Los Angeles are socialized toproblem-solving and literacy activities in two contexts: the Sunday School (in a Samoanchurch) and the multi-generational home environment. By relying on their previous fieldworkin a (Western) Samoan village on the Island of Upolu, they were able to show that the kind ofliteracy that is practiced and acquired in multicultural environments like the one where Samoanchildren grow up in Southern California is typically syncretic. Children of Samoan descent arecontinuously exposed to culturally diverse traditions (i.e. traditional Samoan interactionalstrategies imported by the first generation and new, school-specific strategies adopted by 1.5and second generation children and adults).Building on her ground-breaking study of conflict talk among Black adolescent boys and girls ina Philadelphia neighborhood in the early 1970s, over the last ten years, Professor Marjorie H.Goodwin has been video recording and analyzing talk and interaction among preadolescentgirls on the playground, apart from adult supervision. Examining the actions of working class47
girls in downtown Los Angeles and working class-upper middle class girls in a progressiveschool on the West Side of Los Angeles, Goodwin has been able to show how rather thanavoiding conflict, girls actively seek it out. The moral universe that girls create, and in whichthey hold their peers (including boys) accountable, contradicts stereotypes that have dominatedmuch work on female moral development.Professor Karen Brodkin has been conducting research on political activism in Los Angeles fora long time. Rutgers University Press just published her book Making Democracy Matter: Identity& Activism in Los Angeles, a study of the "nineties generation" of activists in labor andimmigrant worker organizing in Los Angeles. The book asks what makes a social movement amovement and argues that activists remake political selves, create new practices and visions ofdemocracy, and that this is at the core of the signature energy by which we recognize socialmovements. She has also collaborated with <strong>UCLA</strong> graduate Cynthia Strathrnann for a projecton union organizing and the struggles that ensue when management hires anti-unionconsultants to keep unions out of negotiations. Brodkin is also working on a book dedicated toan environmental justice movement in South Gate, led by high school students, which blockedbuilding a power plant during California's energy crisis. Its analytic focus is on the role of raceand race-avoidance in progressive politics.Professor Jeanne Arnold has directed field research on the archaeology of the NativeAmericans of coastal Southern California, particularly the Channel Islands, since 1980. Shehas investigated the political evolution of complex hunter-gatherers, the emergence of largescalecraft production systems, and the role of sophisticated watercraft and intensIve exchangenetworks in the region. Dozens of <strong>UCLA</strong> graduate and undergraduate students have beeninvolved in the field and lab research, including 8-10 theses and dis~ertation projec.ts. A numberof graduate students have worked on Professor Arnold's project for their MA (John Dietler,Anthony Graesch) or for their PhD research (Ray Corbett, Terisa Green, and Anna Noah).Graduate student Julie Bernard's dissertation explores issues of native Californian resistance,persistence, and culture change in the Mission period through the study of three sites in theErnigdiano (Wand) Chumash region. The south-central California interior became a refuge formission runaways during the Historic era, and the archaeological study of extant and newlyformed villages in this area allows us to gain insight into the lives of people whoescapedhistorical documentation and forged new lives, social groups, and cultural identities in arapidly changing environment.For her MA research, graduate student Eleanor Carter did participant-observation in aCongolese church community and carried out extensive ethnographic interviews with fourCongolese families, documenting their collective memories of exile, focusing on Congoleseparents' and children's description of family, migration, and relationships among differentgenerations.48
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