heal<strong>in</strong>g <strong>in</strong> VIETNAM‘Thank God for <strong>Thich</strong> <strong>Nhat</strong> <strong>Hanh</strong>’Hue is the closest city to the DMZ (demilitarized zone), which rema<strong>in</strong>s the mostheavily bombed piece <strong>of</strong> earth on this planet. Slowly, I’m formulat<strong>in</strong>g a sense <strong>of</strong> the realdevastation <strong>of</strong> this war and all wars. Agent Orange is still wreak<strong>in</strong>g havoc. Even today,babies are born with terrible deformities due to exposure. Many older Agent Orangevictims beg here on the streets <strong>of</strong> Hue and <strong>in</strong> the temples where we go to practice. <strong>The</strong>suffer<strong>in</strong>g, I see, is enormous, cont<strong>in</strong>uous.<strong>The</strong> response that keeps re-surfac<strong>in</strong>g is “Thank God for <strong>Thich</strong> <strong>Nhat</strong> <strong>Hanh</strong>” — aleader, a visionary. He’s fight<strong>in</strong>g the bureaucracy with peace and love and compassionand understand<strong>in</strong>g. Without resentment or cynicism or demand. He is fight<strong>in</strong>g and hewill w<strong>in</strong>. It may take many more generations, but his message is true. Love all be<strong>in</strong>gs.Prevent all possible suffer<strong>in</strong>g. Act with compassion. Do not kill. Do not discrim<strong>in</strong>ate.<strong>The</strong> Communist <strong>of</strong>ficials here breathe down his neck. For thirty years, they repressedhim and killed his supporters. Yet he is here, now, and he will not stop fight<strong>in</strong>g with loveand grace and dedication.—Madel<strong>in</strong>e Dangerfield-ChaTop to bottom: Alms round <strong>in</strong> Bao Loc.Arrival at Tu Hieu, Dharma discussion at the lay retreat.Young nuns enjoy<strong>in</strong>g their elder sister.Before walk<strong>in</strong>g meditation at Tu Hieu.Alms round <strong>in</strong> Hue.Com<strong>in</strong>g Home to HueWhen we arrived at Tu Hieu, Thay was just f<strong>in</strong>ish<strong>in</strong>g an impromptu tour <strong>of</strong> thegrounds, expla<strong>in</strong><strong>in</strong>g his activities as a young novice. Walk<strong>in</strong>g through the front gate,he motioned to the left-most <strong>of</strong> three stone arches and recounted the details <strong>of</strong> his firstentrance when he was only 16 years old. His older brother was already a novice, and hadbrought Thay to study with him. His brother <strong>in</strong>structed Thay to walk through the arch<strong>in</strong> full awareness <strong>of</strong> every step and <strong>of</strong> every breath, <strong>in</strong>vok<strong>in</strong>g the name <strong>of</strong> the Buddha.Right, I am breath<strong>in</strong>g <strong>in</strong>. Namo Shakyamuni Buddhaya. Left, I am breath<strong>in</strong>g out. NamoShakyamuni Buddhaya. Those, he said, were his first steps on the path <strong>of</strong> m<strong>in</strong>dfulness.He <strong>in</strong>vited each <strong>of</strong> us to do as he had done.Sitt<strong>in</strong>g together on the shady grass, monastics and <strong>in</strong>ternational lay friends, weare all smil<strong>in</strong>g as a great family. Thay is cupp<strong>in</strong>g a flower <strong>in</strong> his left hand, which hebr<strong>in</strong>gs up to his face every so <strong>of</strong>ten, breath<strong>in</strong>g <strong>in</strong> with great joy. He motions to a youngmonk, maybe ten or eleven yearsold, to sit close to him, extend<strong>in</strong>gthe flower to the boy, shar<strong>in</strong>g itsbeautiful fragrance. <strong>The</strong> youngnovice is nervous and smil<strong>in</strong>g, hislegs curled beneath him, his backupright and erect. Thay puts an armaround his shoulders, and <strong>in</strong>vitesanother young monastic to sharea song. Many have been s<strong>in</strong>g<strong>in</strong>gtraditional folk songs or olderBuddhist chants. This young monks<strong>in</strong>gs a popular <strong>Vietnam</strong>ese lovesong. His voice is warbl<strong>in</strong>g and full<strong>of</strong> laughter. His <strong>Vietnam</strong>ese brothersand sisters laugh through thewhole song. Our teacher is brightwith joy and humor.—Madel<strong>in</strong>e Dangerfield-Cha14 Summer 2007
Preparations for these ceremonies were be<strong>in</strong>g made at least three monthsbefore Thay left for <strong>Vietnam</strong>. <strong>The</strong> full text <strong>of</strong> this letter is available on thePlum Village website <strong>in</strong> <strong>Vietnam</strong>ese; it gives specific <strong>in</strong>structions as well onhow to set up the altar. I imag<strong>in</strong>e it was down-loaded and widely distributed<strong>in</strong> <strong>Vietnam</strong>. --Sister Annabel, True VirtueDDur<strong>in</strong>g the war, our country had to bear the pa<strong>in</strong> <strong>of</strong> thirteen milliontons <strong>of</strong> bombs and seventy-two million liters <strong>of</strong> toxic chemicals.So many <strong>of</strong> our compatriots have died because <strong>of</strong> the war. Somany liv<strong>in</strong>g be<strong>in</strong>gs — humans, birds, wild animals, vegetation,earth, and rocks — have been wounded, crippled, or devastated bythese bombs and poisonous chemicals. At present, the number <strong>of</strong>unexploded bombs and grenades ly<strong>in</strong>g on the earth is still morethan three hundred thousand and on average once a week someonewill lose his or her life or be crippled by stepp<strong>in</strong>g on one <strong>of</strong> them.<strong>The</strong> number <strong>of</strong> warriors killed or wounded <strong>in</strong> action on both sidesnumbered one million two hundred fifty thousand.<strong>The</strong> huge amounts <strong>of</strong> weapons used by both sides to kill eachother were wholly provided by countries outside <strong>of</strong> <strong>Vietnam</strong>. <strong>The</strong>number <strong>of</strong> compatriots killed and wounded <strong>in</strong> North and South<strong>Vietnam</strong> is more than four million. <strong>The</strong> number <strong>of</strong> killed andwounded by bombs and weapons <strong>in</strong> the war has risen to five anda half million. Not only foreigners slaughtered, tortured, removedand constra<strong>in</strong>ed us by force, we ourselves were pushed <strong>in</strong>to oppos<strong>in</strong>gand hat<strong>in</strong>g each other so that we also tortured, slaughtered,elim<strong>in</strong>ated, constra<strong>in</strong>ed each other by force. <strong>The</strong> battlefields <strong>of</strong><strong>Vietnam</strong> <strong>in</strong> the last war were the bloodiest <strong>Vietnam</strong> has ever known.Millions became boat people. Nearly half a million compatriotslost their lives escap<strong>in</strong>g from <strong>Vietnam</strong> by boat. Thousands diedbecause they wasted away while unjustly held <strong>in</strong> prison camps.Our land and our people bore the burden <strong>of</strong> so many wounds and<strong>in</strong>justices, which we have not yet had the chance to talk about.Any victims <strong>of</strong> war are our ill-fated compatriots. Togetherwith one m<strong>in</strong>d we shall pray for all those who have died, <strong>in</strong> theBuddhist spirit <strong>of</strong> <strong>in</strong>clusiveness and non-discrim<strong>in</strong>ation. Accord<strong>in</strong>gto the teach<strong>in</strong>gs <strong>of</strong> the Buddha and accord<strong>in</strong>g to the pr<strong>in</strong>ciples <strong>of</strong>psychotherapy if we keep hold<strong>in</strong>g down our wounds and pa<strong>in</strong> <strong>in</strong> theunconscious we shall not have an opportunity to heal the wounds<strong>in</strong> our heart. To br<strong>in</strong>g this pa<strong>in</strong> up <strong>in</strong>to our conscious m<strong>in</strong>d, torecognize it, to embrace it with compassion, to pray, and to acceptis an essential practice. This is the practice <strong>of</strong> the Grand Offer<strong>in</strong>gCeremony to undo past <strong>in</strong>justice. This ceremony is realized <strong>in</strong> aspirit <strong>of</strong> brotherhood, when hatred is put aside, resentment, blam<strong>in</strong>gand assign<strong>in</strong>g guilt are absent, where we accept and forgive eachother. This is what is meant by the Pure Nectar <strong>of</strong> Compassion, awonderful teach<strong>in</strong>g <strong>of</strong> the Buddha.All our compatriots, whether old, young or middle-aged,love our country and our people. Everyone aspires to strive for<strong>in</strong>dependence, freedom, unity, and peace <strong>in</strong> our country. However,when our country found itself <strong>in</strong> a difficult situation many <strong>of</strong> ushad to oppose each other and become the victims <strong>of</strong> a cruel andlong-last<strong>in</strong>g struggle. Many <strong>of</strong> us have had to go through sad situations<strong>of</strong> enormous tragedy and maltreatment, feel<strong>in</strong>gs <strong>of</strong> <strong>in</strong>justicethat we had never known before.Expla<strong>in</strong><strong>in</strong>g theReasons for theGrand Offer<strong>in</strong>gCeremoniesBy <strong>Thich</strong> <strong>Nhat</strong> <strong>Hanh</strong>heal<strong>in</strong>g <strong>in</strong> VIETNAMNow our country has been unified, is at peace, and has beenrebuilt. It is our chance to come back together, hold each other’shands, accept each other so that together we can pray for eachother, whether the object <strong>of</strong> our prayer has died or is still alive andcont<strong>in</strong>ues to bear the burden <strong>of</strong> cruel <strong>in</strong>justice. Together we shallhave a chance to heal the wounds that are still bleed<strong>in</strong>g and havebeen bleed<strong>in</strong>g for a long time. <strong>The</strong> reason we dared to undertakethis task for the Buddha is because we have seen these wounds.Respectfully we request the Upadhyaya, the Venerable elders, allour compatriots, and the Buddhists <strong>in</strong> our country and abroad,along with politicians <strong>of</strong> all persuasions, to understand this matterdeeply and to give wholehearted spiritual support so that this taskfor the Buddha can be realized.Translated from the <strong>Vietnam</strong>eseby Sister Annabel, True Virtuethe M<strong>in</strong>dfulness Bell 15