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Thich Nhat Hanh Healing in Vietnam The Wonderful World of Gathas

Thich Nhat Hanh Healing in Vietnam The Wonderful World of Gathas

Thich Nhat Hanh Healing in Vietnam The Wonderful World of Gathas

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heal<strong>in</strong>g <strong>in</strong> VIETNAM‘Thank God for <strong>Thich</strong> <strong>Nhat</strong> <strong>Hanh</strong>’Hue is the closest city to the DMZ (demilitarized zone), which rema<strong>in</strong>s the mostheavily bombed piece <strong>of</strong> earth on this planet. Slowly, I’m formulat<strong>in</strong>g a sense <strong>of</strong> the realdevastation <strong>of</strong> this war and all wars. Agent Orange is still wreak<strong>in</strong>g havoc. Even today,babies are born with terrible deformities due to exposure. Many older Agent Orangevictims beg here on the streets <strong>of</strong> Hue and <strong>in</strong> the temples where we go to practice. <strong>The</strong>suffer<strong>in</strong>g, I see, is enormous, cont<strong>in</strong>uous.<strong>The</strong> response that keeps re-surfac<strong>in</strong>g is “Thank God for <strong>Thich</strong> <strong>Nhat</strong> <strong>Hanh</strong>” — aleader, a visionary. He’s fight<strong>in</strong>g the bureaucracy with peace and love and compassionand understand<strong>in</strong>g. Without resentment or cynicism or demand. He is fight<strong>in</strong>g and hewill w<strong>in</strong>. It may take many more generations, but his message is true. Love all be<strong>in</strong>gs.Prevent all possible suffer<strong>in</strong>g. Act with compassion. Do not kill. Do not discrim<strong>in</strong>ate.<strong>The</strong> Communist <strong>of</strong>ficials here breathe down his neck. For thirty years, they repressedhim and killed his supporters. Yet he is here, now, and he will not stop fight<strong>in</strong>g with loveand grace and dedication.—Madel<strong>in</strong>e Dangerfield-ChaTop to bottom: Alms round <strong>in</strong> Bao Loc.Arrival at Tu Hieu, Dharma discussion at the lay retreat.Young nuns enjoy<strong>in</strong>g their elder sister.Before walk<strong>in</strong>g meditation at Tu Hieu.Alms round <strong>in</strong> Hue.Com<strong>in</strong>g Home to HueWhen we arrived at Tu Hieu, Thay was just f<strong>in</strong>ish<strong>in</strong>g an impromptu tour <strong>of</strong> thegrounds, expla<strong>in</strong><strong>in</strong>g his activities as a young novice. Walk<strong>in</strong>g through the front gate,he motioned to the left-most <strong>of</strong> three stone arches and recounted the details <strong>of</strong> his firstentrance when he was only 16 years old. His older brother was already a novice, and hadbrought Thay to study with him. His brother <strong>in</strong>structed Thay to walk through the arch<strong>in</strong> full awareness <strong>of</strong> every step and <strong>of</strong> every breath, <strong>in</strong>vok<strong>in</strong>g the name <strong>of</strong> the Buddha.Right, I am breath<strong>in</strong>g <strong>in</strong>. Namo Shakyamuni Buddhaya. Left, I am breath<strong>in</strong>g out. NamoShakyamuni Buddhaya. Those, he said, were his first steps on the path <strong>of</strong> m<strong>in</strong>dfulness.He <strong>in</strong>vited each <strong>of</strong> us to do as he had done.Sitt<strong>in</strong>g together on the shady grass, monastics and <strong>in</strong>ternational lay friends, weare all smil<strong>in</strong>g as a great family. Thay is cupp<strong>in</strong>g a flower <strong>in</strong> his left hand, which hebr<strong>in</strong>gs up to his face every so <strong>of</strong>ten, breath<strong>in</strong>g <strong>in</strong> with great joy. He motions to a youngmonk, maybe ten or eleven yearsold, to sit close to him, extend<strong>in</strong>gthe flower to the boy, shar<strong>in</strong>g itsbeautiful fragrance. <strong>The</strong> youngnovice is nervous and smil<strong>in</strong>g, hislegs curled beneath him, his backupright and erect. Thay puts an armaround his shoulders, and <strong>in</strong>vitesanother young monastic to sharea song. Many have been s<strong>in</strong>g<strong>in</strong>gtraditional folk songs or olderBuddhist chants. This young monks<strong>in</strong>gs a popular <strong>Vietnam</strong>ese lovesong. His voice is warbl<strong>in</strong>g and full<strong>of</strong> laughter. His <strong>Vietnam</strong>ese brothersand sisters laugh through thewhole song. Our teacher is brightwith joy and humor.—Madel<strong>in</strong>e Dangerfield-Cha14 Summer 2007

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