11.07.2015 Views

Thich Nhat Hanh Healing in Vietnam The Wonderful World of Gathas

Thich Nhat Hanh Healing in Vietnam The Wonderful World of Gathas

Thich Nhat Hanh Healing in Vietnam The Wonderful World of Gathas

SHOW MORE
SHOW LESS
  • No tags were found...

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

heart to HEARTphoto by David NelsonOWe have one <strong>of</strong> the highest crime rates <strong>in</strong> the world, andmuch <strong>of</strong> it is violent crime. <strong>The</strong> situation <strong>in</strong> South Africa hascome to be because <strong>of</strong> the past history and collective karma thatwe have created. Everybody knows the story <strong>of</strong> Apartheid. <strong>The</strong>past is past, but it is still with us <strong>in</strong> the present moment. We haveto work very hard to change it and to create a better future. Wehave undergone major transformation <strong>in</strong> our country under thebodhisattva Nelson Mandela, but social change takes much longerthan political change.We live <strong>in</strong> a hard country, and it can make you a hard person,or it can s<strong>of</strong>ten you and make you more compassionate. I used tobe hard and uncar<strong>in</strong>g before I encountered the Dharma. S<strong>in</strong>ce thenI am constantly try<strong>in</strong>g to <strong>in</strong>crease my compassion, open my heartwider, and become a bodhisattva. I th<strong>in</strong>k <strong>of</strong> the bodhisattvas whogo to the darkest places <strong>in</strong> order to help, and sometimes it feelslike this path was given to me by default. “Darkest Africa” is myhome, and many bodhisattvas are needed on this cont<strong>in</strong>ent, whichis plagued by tribal wars, fam<strong>in</strong>e, AIDS, poverty, and crime.As aspir<strong>in</strong>g bodhisattvas, there are many teach<strong>in</strong>gs to help uscultivate our capacity to love:• <strong>The</strong> teach<strong>in</strong>g on Buddha nature: All be<strong>in</strong>gs are the same,we all have the same potential, we all want happ<strong>in</strong>ess anddon’t want suffer<strong>in</strong>g.• <strong>The</strong> teach<strong>in</strong>g on cause and effect: We take responsibilityfor what we are experienc<strong>in</strong>g without blam<strong>in</strong>g others. It isour own karma; we are reap<strong>in</strong>g what we sowed. Even if wepersonally did noth<strong>in</strong>g <strong>in</strong> this particular lifetime, we mayhave contributed through our non-action, our apathy.• <strong>The</strong> teach<strong>in</strong>g on dependent orig<strong>in</strong>ation: Everyth<strong>in</strong>gdepends on causes and conditions. Nobody is <strong>in</strong>herently“bad” — people act <strong>in</strong> certa<strong>in</strong> ways because <strong>of</strong> causesand conditions that are <strong>of</strong>ten beyond their control. Thisunderstand<strong>in</strong>g helps us to cultivate compassion, to openthe door <strong>of</strong> our heart so that we can love <strong>in</strong>stead <strong>of</strong> hate.Thay’s poem “Please Call Me by My True Names” aboutthe sea pirate, helped me a lot. Here is an excerpt:I am the 12 year old girl,refugee on a small boat,who throws herself <strong>in</strong>to the ocean38 Summer 2007after be<strong>in</strong>g raped by a sea pirate.And I am the pirate,my heart not yet capable<strong>of</strong> see<strong>in</strong>g and lov<strong>in</strong>g.Please call me by my true names,so I can hear all my cries and laughter at once,so I can see that my joy and pa<strong>in</strong> are one.Please call me by my true namesso I can wake upand the door <strong>of</strong> my heartcould be left open –the door <strong>of</strong> compassion.<strong>The</strong>se wonderful teach<strong>in</strong>gs help us to transform our m<strong>in</strong>ds,our emotions, our ways <strong>of</strong> be<strong>in</strong>g. We do this for ourselves and forthe world, to relieve ourselves <strong>of</strong> suffer<strong>in</strong>g and to create a betterworld <strong>in</strong> the future because happ<strong>in</strong>ess and suffer<strong>in</strong>g are universal.I know that if you suffer, you will make me suffer. We know that ifwe exploit people or take unfair advantage <strong>of</strong> them, oppress them,discrim<strong>in</strong>ate aga<strong>in</strong>st them on grounds <strong>of</strong> race, culture, religion,gender, we are committ<strong>in</strong>g a k<strong>in</strong>d <strong>of</strong> theft — we are steal<strong>in</strong>g theirdignity to be who they are. This will make them suffer and it willmake us suffer, because one day their suffer<strong>in</strong>g will impact on ourlives and become our suffer<strong>in</strong>g as well.We are all creators. We are creat<strong>in</strong>g all the time. We are responsiblefor creat<strong>in</strong>g the k<strong>in</strong>d <strong>of</strong> world that we live <strong>in</strong>, and this is whythe M<strong>in</strong>dfulness Tra<strong>in</strong><strong>in</strong>gs are so important. We must learn fromthe mistakes <strong>of</strong> the past so that we can create a better future basedon love not fear, on giv<strong>in</strong>g not gett<strong>in</strong>g, on help<strong>in</strong>g not harm<strong>in</strong>g, onsupport<strong>in</strong>g not exploit<strong>in</strong>g, on build<strong>in</strong>g up not break<strong>in</strong>g down, oncreat<strong>in</strong>g the conditions for happ<strong>in</strong>ess not suffer<strong>in</strong>g. <strong>The</strong>n we canall live <strong>in</strong> the Pure Land. <strong>The</strong> Buddha said:If you want to know your past lives,Look <strong>in</strong>to your present condition.If you want to know your future,Look <strong>in</strong>to your present actions.Carol Leela VerityTrue Stream <strong>of</strong> LightPlettenberg Bay, South Africa

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!