Introversion and the Four Functions 81longer related to the reality <strong>of</strong> the object. This naturally hasthe same effect as devaluation. Such a type can easily makeone question why one should exist at all, or why objects ingeneral should have any justification for their existence sinceeverything essential still goes on happening without them. 100Seen from outside, one <strong>of</strong>ten has the impression that the effect<strong>of</strong> the object does not penetrate into the subject at all. Inextreme cases this can be true—the subject is no longer ableto distinguish between the real object and the subjective perception—butnormally the apparent indifference to the objectis simply a means <strong>of</strong> defense, typical <strong>of</strong> the introverted attitude,against the intrusion or influence <strong>of</strong> the outside world.Without a capacity for artistic expression, impressions sinkinto the depths and hold consciousness under a spell. Sincethinking and feeling are also relatively unconscious, the impressions<strong>of</strong> the outer world can only be organized in archaicways. There is little or no rational, judging ability to sortthings out. Such a person, according to Jung, "is uncommonlyinaccessible to objective understanding, and he usually faresno better in understanding himself." 101100 Ibid., par. 650.101 Ibid., par. 652.
82 Introversion and the Four FunctionsThe inferior extraverted intuition <strong>of</strong> this type, writes vonFranz, "has a very weird, eerie, fantastic quality . . . concernedwith the impersonal, collective outer world." 102 As mentionedearlier, the tendency <strong>of</strong> sensation is in fact generally to repressintuition, since it interferes with the perception <strong>of</strong> concretereality. Hence intuition in this type, when it does manifest,has an archaic character.Whereas true extraverted intuition is possessed <strong>of</strong> singular resourcefulness,a "good nose" for objectively real possibilities,this archaicized intuition has an amazing flair for all the ambiguous,shadowy, sordid, dangerous possibilities lurking inthe background. The real and conscious intentions <strong>of</strong> the objectmean nothing to it; instead, it sniffs out every conceivablearchaic motive underlying such an intention. It therefore has adangerous and destructive quality that contrasts glaringly withthe well-meaning innocuousness <strong>of</strong> the conscious attitude. 103Unlike extraverted sensation <strong>types</strong>, who pick up intuitionsthat concern the subject—themselves—introverted sensation<strong>types</strong> are more inclined to have dark prophetic fantasies <strong>of</strong>what might happen in the outside world—to their family or"mankind." They are also prone, notes von Franz, to soulfloodinginsights that belie their usual down-to-earth nature:Such a type might, while walking down a street, see a crystalin a shop window, and his intuition might suddenly grasp itssymbolic meaning: the whole symbolic meaning <strong>of</strong> the crystalwould flood into his soul. . . . That would have been triggered<strong>of</strong>f by the outside event, since his inferior intuition is essentiallyextraverted. Naturally, he has the same bad characteristics<strong>of</strong> the extraverted sensation type: in both, intuitionsare very <strong>of</strong>ten <strong>of</strong> a sinister character, and if not worked upon,102 <strong>Jung's</strong> Typology, p. 81.103 Psychological Types, CW 6, par. 654.