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Boni in Chinese Sources - Nalanda-Sriwijaya Centre - iseas

Boni in Chinese Sources - Nalanda-Sriwijaya Centre - iseas

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Kurz: <strong>Boni</strong> <strong>in</strong> Ch<strong>in</strong>ese <strong>Sources</strong> NSC Work<strong>in</strong>g Paper No. 4The warriors carry a knife and armour. The armour, made of copper (or brass), hasthe form of a big tube, and they wear it on the body, so that it guards their belly andback.In that place gra<strong>in</strong> does not grow, but it produces hemp and rice, and there are alsogoats, fowl and fish. As there are no silkworms, cotton is used to sp<strong>in</strong> cloth. [Thepeople] dr<strong>in</strong>k coconut liquor. In the sequence for marriage presents coconut liquorcomes first, followed by betelnut, then f<strong>in</strong>ger r<strong>in</strong>gs, and after this cotton cloth ispresented or a measure of gold or silver to conclude the marriage rites.For burials they also put the deceased <strong>in</strong>to coff<strong>in</strong>s and make biers of bamboo, [onwhich] they carry [the coff<strong>in</strong>s] <strong>in</strong>to the mounta<strong>in</strong>s where they leave them. In thesecond month (of the Ch<strong>in</strong>ese calendar) they start till<strong>in</strong>g and then they aresacrific<strong>in</strong>g to their dead. After seven years they do no sacrifice any more. Theseventh day of the twelfth month is their spr<strong>in</strong>g festival. The place is hot, and has alot of w<strong>in</strong>d and ra<strong>in</strong>.When the people there are feast<strong>in</strong>g, they beat the drum, blow the flute, play thecymbals, s<strong>in</strong>g and dance to make merry. They have no [ceramic or porcela<strong>in</strong>] vessels,so they use bamboo basketwork and palm leaves as vessels [and dishes], which theyfill with food. When they have eaten the food they discard them.This country is a neighbour to the country of Dimen 底 門 (Timor) <strong>in</strong> which grows amedic<strong>in</strong>al tree. By cook<strong>in</strong>g its root one can produce an o<strong>in</strong>tment. Swallow<strong>in</strong>g it andapply<strong>in</strong>g it on the body, one will not die, if one is wounded by weapons.As [this country] did not pay tribute to earlier [Ch<strong>in</strong>ese] dynasties, the historicalrecords did not mention it.In the second year of the reign period Taip<strong>in</strong>g x<strong>in</strong>gguo (977) the k<strong>in</strong>g Xiangda sentthe envoy Sh<strong>in</strong>u, the deputy envoy Puyali, and the assistant Gex<strong>in</strong> who respectfullypresented an official letter to the throne and presented tribute: One big piece of onejiadi 家 底 (kati) of camphor, eight jiadi of second class [camphor], eleven jiadi ofthird class [camphor], twenty jiadi of rice camphor, and twenty jiadi of grey camphor.Each jiadi is equivalent to twenty liang. 60 [The items further <strong>in</strong>cluded] five boards ofcamphor, 61 one hundred carapaces of tortoise‐shell, three pieces of sandalwood,and six elephant tusks.The [accompany<strong>in</strong>g] letter read: “May the emperor live thousand years and tenthousand years! We hope that You will not blame our <strong>in</strong>ferior country for ourunpolished behaviour.”The memorial [to the throne] was sealed <strong>in</strong> several small bags, and it was not[written] on Ch<strong>in</strong>ese paper, but on someth<strong>in</strong>g that resembled wooden bark and wasth<strong>in</strong>. It was bright and smooth and was of a subtle green colour. It was several chilong, more than a cun wide, and when rolled up it could be held <strong>in</strong> one hand.60 The Hanyu dacidian declares jiadi to be a weight unit used <strong>in</strong> <strong>Boni</strong> and gives the entry here as proof. SeeHanyu dacidian, vol. 3 (Shanghai, 1989), 1466.61 Cf. also the translation of this paragraph by Han Wai Toon who focused on the part deal<strong>in</strong>g with camphorexclusively and ignored the rest. See Han Wai Toon, “Notes”, 17.20

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