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SEVEN PAPERS ON EXISTENTIAL ANALYSIS ... - Wagner College

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the first time. Evidently, this was the “something important” that had happened, the meaning of<br />

which had been unfolding ever since. There was no need for me to comment.<br />

As for other details, a year or so ago Will told me that he was found by a girlfriend and<br />

had begun to dance—literally—for the first time in his life. Having been a spectator at social<br />

gatherings, he had began to play with others in this way, dancing with them. He was no longer<br />

interested in playing for others as a musician. I surmised that the play element of sex has also<br />

become lively in his life, but there was reason to ask him about that.<br />

6. In conclusion. I want to quote an observation by Heidegger in Being and Time that I<br />

realize has played a large part in the development of my ideas about eros: “Höher als die<br />

Wirklichkeit steht die Möglichkeit” (Heidegger, 1973, p. 63): “Higher than actuality stand<br />

possibility” (Heidegger’s emphasis). I should append the sentence that follows and concludes<br />

the powerful second “Introduction” to Heidegger’s work, since it is meaningful to those of us who<br />

work phenomenologically in the human sciences. There he wrote: “Das Verständnis der<br />

Phänmenologie liegt einzig im Ergreifen ihrer als Möglichkeit” (Heidegger, 1973, p. 489):<br />

“Understanding phenomenology is possible only by seizing on it as a possibility.” In the footnote<br />

to this sentence, by the way, Heidegger pays tribute to Husserl and their common undertaking,<br />

“disclosing (Erschliessung) ‘the things themselves’.”<br />

I, for my part, pay tribute to Will, who led me to see eros at play in existential analysis and,<br />

in fact, everywhere in the world between human beings, for example as the source of deep<br />

friendships, relationships that have very little currency in the postmodern world. Like anyone who<br />

comes to meet with a psychotherapist, what was missing in “Billy’s” life was an occasion to<br />

experience the genuine, passionate longing for and fascination with the prime indiscernible—<br />

sheer possibility. As it happens and as will always be the case in existential analysis, which is a<br />

venture of mutuality, he brought it—the prime indiscernible—to my life, too.<br />

References<br />

Bowlby, J. (1983) Attachment and loss (volume 1). New York: Basic Books.<br />

Buber, M. (1970). I and thou. New York: Scribners.<br />

Cantarella, E. (1988). Seconda Natura. Rome: Riuniti. Translated as Bisexuality in the ancient<br />

world (1992). New Haven: Yale University Press.<br />

Erikson, E. (1977). Toys and reasons: Stages in the ritualization of experience. New York: W.W.<br />

Norton.<br />

Foucault, M. (1977, 1984), The history of sexuality. 3 volumes. New York: Vintage.<br />

Fromm, E. (1994). Escape from freedom. New York: Henry Holt.<br />

Groos, K. (2005). The play of animals. Whitefish: Kessinger.<br />

Groos, K. (2007). The play of man. Whitefish: Kessinger.<br />

Halperin, D. (1990). Before sexuality. Princeton: Princeton University Press.<br />

Heidegger, M. (1973). Being and time. Oxford: Blackwell.

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