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Mindfulness and Liberation True Love Global Sangha: - The ...

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true LOVElate at night at the LowerHamlet. I smiled, seeingthat life always asks us torespond to what is needed in this very moment in whatever formit appears, no more, no less. In the faces of mothers <strong>and</strong> fathersI met, I began to see their dedication <strong>and</strong> effort, their steadiness<strong>and</strong> generosity, their tiredness <strong>and</strong> exhaustion, <strong>and</strong> I felt muchappreciation <strong>and</strong> compassion for them.Looking Deeply at MotherhoodBut amazingly, when I looked more deeply, I saw manymothers who could not appreciate themselves as mothers, or whoappreciated themselves very little, <strong>and</strong> I began to wonder whythis was so. One aspect is that our modern society doesn’t reallyvalue being “just a mother,” but there are also inner attitudes thatcontribute. One is the ideal of the “perfect” mother as a sourceof never-ending energy for her children, which is very hard tolive up to <strong>and</strong> can lead to feeling “never good enough.” <strong>The</strong>reare many such ideals, personal <strong>and</strong> collective, transmitted to usby our mothers, gr<strong>and</strong>mothers, ancestors, <strong>and</strong> society. We needawareness of these expectations to be able to relax into the challengesof daily life with loving kindness towards ourselves <strong>and</strong>acceptance of our limitations.Listening to mothers talking to one other, I also discoveredthat about eighty percent of their conversation is about the life,growth, <strong>and</strong> development of their children, <strong>and</strong> very little of itis about how they themselves are growing as mothers <strong>and</strong> whatthey are learning about themselves. Becoming a mother seemsso natural that there is often little awareness about what it reallymeans in one’s personal life <strong>and</strong> growth. It is very beneficial tolook at this.After offering days of mindfulness for families for some years,I started to offer retreats for mothers so that they could take time<strong>and</strong> space to deeply look into motherhood. In guided meditationswe look into what we have learned as mothers, what we have givento our children, <strong>and</strong> what they have given to us. One participantsaid, “I learned with my children something I could not acceptbefore: that I can’t control life. With my children I constantly needto let go of my plans <strong>and</strong> see my needs as only one part of the wholepicture.” Another said, “I feel so challenged to develop patience,seeing my daughter forgetting her jacket here <strong>and</strong> there.” Just bygiving attention, mothers see so many of the wholesome qualitiesthey have cultivated. Joy, appreciation, confidence, <strong>and</strong> strengthgrow out of this awareness. If I appreciate <strong>and</strong> love myself as amother, appreciation <strong>and</strong> love for my child can flow naturally.Another common concern among mothers is finding time <strong>and</strong>energy to practice a spiritual path. A frequent comment is “I amoften too tired for sitting meditation.” A mother of a young childcannot spend hours in sitting meditation, but we are challengedto cultivate <strong>and</strong> strengthen qualities of heart <strong>and</strong> mind, which weoften attempt to do in extended retreats. In our tradition, we areinvited to practice twenty-four hours a day, <strong>and</strong> we will not findany place or time on earth that doesn’t allow us to practice being14 Winter/Spring 2011I need to look deeply to see that bymindful. But we need totake care of ourselves <strong>and</strong>restore our energy in orderto sustain <strong>and</strong> strengthen the energy of mindfulness, concentration,<strong>and</strong> insight.respecting myself, I respect my child.“Mama, You Can Go Rest”To take time “just for myself ” is often challenging for amother. I need to look deeply to see that by respecting myself, Irespect my child. Every hour of every day, I transmit everythingto my child: my joy, irritation, contentment, sadness, the way Italk, the way I think or h<strong>and</strong>le my emotions. Of course, parentswant to offer the best to their children—the best food, the bestkindergarten, <strong>and</strong> the best school—but they also need to keep inmind Thay’s teaching that the best we can offer is our true presence<strong>and</strong> our own happiness.<strong>The</strong> practice of stopping to care for myself <strong>and</strong> my child iscrucial. If I stop <strong>and</strong> take three breaths, I can come back to myself<strong>and</strong> remember, “I am here for me <strong>and</strong> I am here for you.” When Iam in touch with myself, I feel my true needs <strong>and</strong> learn to take careof them. I need to nourish myself with the same wholesome nutrimentsI feed my child. In my experience, children underst<strong>and</strong> <strong>and</strong>support our efforts to do this. When Jonathan grew old enough tono longer need a nap in the afternoon, I told him that I still neededthis time to stop <strong>and</strong> renew myself. Nowadays he sometimes tellsme, “Mama, you can go rest.” We need creativity to find time forour true needs <strong>and</strong> we need discipline to take care of them.It is wonderful to sit in a circle of mothers, sharing our joy<strong>and</strong> pain, our experiences <strong>and</strong> questions. Let us create circles ofmothers to support one other on the path of learning true love forourselves, our children, <strong>and</strong> all beings.Bettina Romhardt, Tree of <strong>True</strong> Awakening,is a Dharma teacher practicing with herson Jonathan (7), her husb<strong>and</strong> Kai, <strong>and</strong> the<strong>Sangha</strong> Zehlendorf/Berlin.

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