global SANGHAInternational Delegation in Indonesiaphoto by Hardy ChungMost of the ID l<strong>and</strong>ed in Jakarta the day before the retreat <strong>and</strong>bused together in hours of slow, rainy rush hour traffic. When wearrived, we shared flashlights <strong>and</strong> helped each other find our bedsthrough the maze of buildings dedicated to retreat housing. <strong>The</strong>next morning, as we oriented ourselves to the facility <strong>and</strong> nearbytown, Dharma teacher Peggy Rowe gently <strong>and</strong> consistently introducedthe other Dharma teachers to us, so we could honor Thay’slineage <strong>and</strong> its holders, blending respect <strong>and</strong> inclusiveness as wemet each other.<strong>The</strong> retreat was dense with practice: sitting, walking, silence,mindful exercises, Dharma discussions, <strong>and</strong> deep relaxation. Wehad to balance self-care within group activities. Peggy encouragedmindfulness of body wisdom, to honor when it needed torest, to move, to relax. Gentle presence rather than rigid practicebecame the norm.Gestures of offering Kleenex, sharing herbs, letting onwhere the nearest ice cream could be bought, <strong>and</strong> sharing smilesof recognition reflected <strong>and</strong> generated kindness, compassion,inclusivity, <strong>and</strong> joy. An atmosphere of kind attention developedas members of the ID met irritation <strong>and</strong> cranky comments withdeep listening <strong>and</strong> kindness, asked questions instead of ignoringsilences, <strong>and</strong> demonstrated a willingness to meet others. Beginner’smind became more available, the mind guided by freshness,not prejudices of the past or attachment to ideas. It encouragedspontaneous responses to who was participating, who was hovering,who was oblivious, who was suffering, who was joyful. Welived the inclusiveness of “going as a <strong>Sangha</strong>,” demonstrating thatwhen we do that consciously, every moment becomes the livingDharma, filled with the actions of true love. With these ten daystogether, including the retreat <strong>and</strong> the half day at Borobudur, theID <strong>Sangha</strong> body was well tended, warm, vital, <strong>and</strong> trusting, fertilesoil for <strong>Sangha</strong> wisdom.Dharma RainWe boarded the bus for the stormy ride back from Borobudurto Yojakarta <strong>and</strong> tried to settle ourselves from the intensely fullmorning <strong>and</strong> the buzzing vendors who profited from our excitement.Peggy stood at the front of the bus with the microphone. Shesaid, “We have just been charged by Dharma rain. It is vibrating inus <strong>and</strong> around us, like the rain falling here. We have an opportunityto sit together in silence <strong>and</strong> receive this nourishment. Deep intoour bodies. To share it with our ancestors, without whom we wouldnot be experiencing this moment. To offer it to the generations tocome. To extend it to the world we live in in this moment. Absorbit deeply, <strong>and</strong> share it fully. Otherwise it will disperse through usin our old patterns of chatting, of shopping, of getting irritable<strong>and</strong> grumpy, of planning, of daydreaming, of depression, of distraction.”We breathed in <strong>and</strong> out. A quiet depth opened as ourcollective practice absorbed the gifts of the morning <strong>and</strong> sharedtheir merit through interbeing <strong>and</strong> mindful presence.An hour later, sitting in the front seats of the bus, we saw theeffects of the continuing downpour: motorcyclists intently walkingtheir bikes through thigh-high water; two men unloading garbagefrom the back of a small truck stuck in a hole while water swirledabove its wheels; one-<strong>and</strong>-a-half-foot-high streams gushing downnarrow cement streets. When we were invited to come forward<strong>and</strong> share with the group a Dharma moment, a child’s song, a joyto nourish the heart, the Dharma was expressed through each ofus, both in heartfelt offerings <strong>and</strong> in deep listening. Attention wason love, not fear. <strong>The</strong> <strong>Sangha</strong> was living the Dharma, the Dharmawas alive, <strong>and</strong> Buddha nature was present. I feel great gratitudeto the Dharma lineage in the Order of Interbeing, <strong>and</strong> the giftof living Dharma shared by Thay, his Dharma teachers, <strong>and</strong> his<strong>Sangha</strong>.Miriam Goldberg, <strong>True</strong>Recollection of Joy, is apsychotherapist who lives inthe Santa Cruz mountains withher husb<strong>and</strong> <strong>and</strong> practices withHeart <strong>Sangha</strong>.42 Winter/Spring 2011
global SANGHAA Great HorizonPlum Village <strong>Sangha</strong> in Thail<strong>and</strong>By Lynda Berry <strong>and</strong> Karen HilsbergIIn October 2010, Thail<strong>and</strong> welcomed the Plum Village <strong>Sangha</strong>warmly. An international delegation of about thirty-six practitionersfrom the U.S., Engl<strong>and</strong>, Italy, Vietnam, Hong Kong, Germany,Canada, <strong>and</strong> Australia spent one week touring <strong>and</strong> one week withthe Plum Village <strong>Sangha</strong> outside of Bangkok. Eighty to ninetypercent of the Vietnamese monks <strong>and</strong> nuns from Bat Nha Monasterywere there, plus new monks <strong>and</strong> nuns who were ordainedin Thail<strong>and</strong>. Thay was reportedly very happy, <strong>and</strong> so were the BatNha sisters <strong>and</strong> brothers, to be reunited after being expelled <strong>and</strong>scattered from Vietnam.Plum Village Thail<strong>and</strong>On our second day with the <strong>Sangha</strong>, we went to Pak Chong tovisit the l<strong>and</strong> that the <strong>Sangha</strong> is in the process of purchasing. It is apicturesque setting among green hills. Within the next two years,the <strong>Sangha</strong> will build a new practice center there, convenientlylocated for people from Thail<strong>and</strong>, Vietnam, Myanmar, Laos, <strong>and</strong>Cambodia. It will include a wing of the European Institute forApplied Buddhism. <strong>The</strong> first priority is to pay off approximately$750,000 owed for the l<strong>and</strong>; then to build a meditation hall for1,000 people, then two hamlets.Meanwhile, 279 monks <strong>and</strong> nuns are staying in two privatehomes. <strong>The</strong> <strong>Sangha</strong> has built a huge, temporary, thatched roofmeditation hall that seats 1,000. During our visit, it was full withmonks <strong>and</strong> nuns who were present for a monastic retreat. We wereall nourished by the ordination of novice nuns <strong>and</strong> monks <strong>and</strong> alamp transmission ceremony for thirteen young monastics fromVietnam. <strong>The</strong>re was an intense energy of mindfulness <strong>and</strong> beautifulchanting by Thay. He personally cut a lock of each novice’s hairduring the ordination ceremony.At the end of the lamp transmission ceremony, Thay sharedthe following with the new Dharma teachers <strong>and</strong> the <strong>Sangha</strong>:“As monastics we have a great horizon, high <strong>and</strong> wide. Keep thelight <strong>and</strong> transmit it to the later generations. We are aware thatthe Buddha <strong>and</strong> the patriarchs are our roots. We vow to receivethe wisdom, compassion, peace, <strong>and</strong> joy that the patriarchs havetransmitted. We vow to transform our suffering <strong>and</strong> help peopleof modern times to transform their suffering <strong>and</strong> to open DharmaTemple Reflecting Pool, Pak Chong, Thail<strong>and</strong>photo by Paul Davisthe <strong>Mindfulness</strong> Bell 43