TMagical Momentglobal SANGHAat BorobudurTempleBy Deny HermawanThay’s marvelous teachings have been deeply etched in myheart for a few years. On October 7, 2010, his teachingsbecame even more impressive <strong>and</strong> alive for me when hecame to Java to visit one of the most magnificent Buddhistsites in the world, Borobudur Temple.On that day I felt so excited because I was able to walkmindfully together with hundreds of people, including manymonastics from Plum Village, led by Thay. Although I wasnot able to maintain my awareness at every step, the peacewalk was incredible for me. I could feel the energy of peace,love, <strong>and</strong> compassion spread over the area, empowering thesacred monument that was built by King Smaratungga in800 AD. <strong>The</strong> encounter of the great historical temple <strong>and</strong>a living bodhisattva was a significant <strong>and</strong> moving moment.Thay’s presence, the <strong>Sangha</strong>’s solidity, <strong>and</strong> the rainy weathercreated an unforgettable atmosphere that day.It seemed like magic occurred. Right after we completedthe peace walk, rain started falling heavily. It stopped just asThay began his Dharma talk by saying, “I am happy becauseI’m able to be here <strong>and</strong> now, in the present moment. <strong>The</strong>refore,I feel no anxiety; I feel free.” Later in the afternoon, justas the event was coming to an end <strong>and</strong> Thay was getting intoa vehicle to leave, the rain started falling again, as if naturewere grieving the departure of the legendary teacher.Moments with Thay <strong>and</strong> the monastics from Plum Village<strong>and</strong> the Indonesian <strong>Sangha</strong> at Borobudur were trulyamazing. Walking <strong>and</strong> sharing lunch with them were wonderfulmoments, <strong>and</strong> another moment that truly impressed mewas the pindapatra, or alms round. I felt so lucky becauseI had a chance to put some food into Thay’s bowl. I felt hisbeautiful eyes see right through me, smiling, <strong>and</strong> I felt hiswisdom strike my mind without words, perhaps like the storyof the Buddha holding flowers <strong>and</strong> Mahakashyapa smiling.I attended my first retreat with monastics from the PlumVillage tradition in 2008 when Brother Phap Kham <strong>and</strong> othersled a retreat in Indonesia for the first time. That retreatwas the beginning of my journey towards true happiness<strong>and</strong> mindful ness. Before that retreat, I had already become abig fan of Thay’s teaching through reading his books. Beingable to meet the writer <strong>and</strong> participate in mindful activitieswith him was absolutely amazing. I hope I can maintainthe spirit of goodness of that day at Borobudur Temple sothat I can contribute more positively to society <strong>and</strong> so that,finally, heaven on earth will become truly possible.Deny Hermawan,Determined Lightof the Heart, isa practitionerin Yogyakarta,Indonesia.40 Winter/Spring 2011photo by Deny Hermawan
FFor me, the Indonesian retreat closed with the sunrise meditation walk,Dharma talk, <strong>and</strong> formal lunch at Borobudur the day after the retreat officiallyended.We walked stone pathways lined with images depicting the Buddha’s life<strong>and</strong> all the sutras. Every curve of tree, leaf, person, <strong>and</strong> smile which hadn’tbeen damaged revealed the uniqueness of each carving, singular, nuanced,yet connected in the truth they described <strong>and</strong> the commitment of hundredsof artisans <strong>and</strong> visionaries who supported this creation over time. We satatop this celebration of the Buddha, his Dharma, <strong>and</strong> <strong>Sangha</strong> while the sunrose <strong>and</strong> the world emerged from the mists below.Sitting on a short platform, Thay gave a Dharma talk, a tree to hisright, <strong>and</strong> in the distance, Borobudur, like a teeming city springing fromthe large stupa in the center: Buddha consciousness overflowing into theworld. Thay spoke of real <strong>Sangha</strong>, the community that practices <strong>and</strong> lives theDharma. He said that a <strong>Sangha</strong> is alive when it practices the Dharma. Whenthe <strong>Sangha</strong> truly practices, the Dharma is alive. And where the Dharma isalive, the Buddha lives.At lunch, Thay sat calmly with his <strong>and</strong> other monastics, brown robes bysaffron <strong>and</strong> red. His brief introduction included: during formal lunch, enjoythe <strong>Sangha</strong> <strong>and</strong> enjoy your food. Just that is enough. Receive the mindfulnessof the <strong>Sangha</strong>, the community that practices love <strong>and</strong> underst<strong>and</strong>ing, thatdwells in the present moment free from the delusive mind’s preoccupationwith better than, less than, <strong>and</strong> equal to, that knows the interbeing nature ofexistence. And be aware of your food. <strong>The</strong> living Dharma, simple, practical,accessible.<strong>The</strong> Action of <strong>True</strong> <strong>Love</strong>Thay’s Dharma talks at the retreat also revealed the simplicity of theliving Dharma. In one talk, he described true love as an action, not a noun. Hesaid, “<strong>True</strong> love never brings fear. It always brings underst<strong>and</strong>ing.” In verypractical terms he revealed the four brahmaviharas—the qualities associatedwith true love—as actions for our lives.Maitri, loving kindness, is the capacity to open <strong>and</strong> offer happiness,loving as a friend. Thay emphasized, “Intention is not enough. We needto know right action, how to bring love to another person <strong>and</strong> help thembe happy,” through presence, being available, fresh, solid, calm, <strong>and</strong> spacious.As action, karuna, compassion, is the capacity to remove suffering <strong>and</strong>give relief. Thay said, “If you do not underst<strong>and</strong> the suffering, you cannothelp.” We need to look deeply <strong>and</strong> listen with compassion. Mudita, “thelove (which) brings joy,” can be cultivated as we actively celebrate joy inourselves <strong>and</strong> others. Upeksha, unqualified loving, is the non-discriminativewisdom of interbeing. “It is being willing to have the experience that yoursuffering is mine,” with no distinction between lover <strong>and</strong> loved. Thay’s ownpresence, soft, flowing, clear, embodied the inclusive awareness of Buddhanature, Dharma <strong>and</strong> <strong>Sangha</strong>, radiating the living Dharma which nourishes<strong>and</strong> offers true love to all.Going as a <strong>Sangha</strong>Reflecting on Thay’s words, I realized in addition to his example <strong>and</strong>teachings of living Dharma, I had witnessed many throughout the retreat, inmonastic <strong>and</strong> lay practitioners. <strong>The</strong> living Dharma found a unique expressionin the International Delegation (ID). This eclectic, disparate group of aboutthirty participants from five countries, spanned several generations, includinga few Dharma teachers, long-time practitioners, <strong>and</strong> some newcomerswho discovered the retreat on Facebook.LivingDharmaBy Miriam Goldbergglobal SANGHAWhen the <strong>Sangha</strong> truly practices,the Dharma is alive.photos by Deny HermawanAnd where the Dharma isalive, the Buddha lives.the <strong>Mindfulness</strong> Bell 41