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THE NATURE OF GOD AND CHRISTDoctrinal Study PaperThe Logos Empties Himself of GloryAccording to the apostle Paul, the plan of salvation existed before God createdhumankind. “Who has saved us and called us with a holy calling, not according to our works, butaccording to His own purpose and grace which was given to us in Christ Jesus before timebegan” (2 Timothy 1:9). Before time began it had already been determined that the Logos wouldgive up His glory so He could reconcile sinful humanity to God and begin a new order of beings.Thus human beings become born sons of God through a resurrection from the dead, of whichJesus Christ is the firstborn among many brethren (Romans 8:29).Thus the plan of salvation centers on the Logos emptying Himself of His glory and takingon the form of flesh so sinful humanity can be reconciled to the Father. Paul makes it very clearthat the eternal Logos gave up His glory and took on the form of a servant so He could becomeour Savior. “Who, being in the form of God, did not consider it robbery to be equal with God,but made Himself of no reputation, taking the form of a bondservant, and coming in the likenessof men. And being found in appearance as a man, He humbled Himself and became obedient tothe point of death, even the death of the cross” (Philippians 2:6-8). So it was through the Logos’being willing to give up His glory that He could take on the form of a man.But the skeptic may ask, do the above verses prove that the Logos existed with theFather?The key word is found in verse 6, “…being in the form of God, did not consider itrobbery to be equal with God.” The Greek word huparcho that is translated “being” means “tobegin below, to make a beginning, to come forth, hence to be there, be ready, be at hand.” 35 Thusthe Word existed in eternity, in the form (Greek, morphe) of God, and was ready to come forthand take on the form of a man. How could the Word exist in the form of God and not be God? Ifone accepts Paul’s assertion that He took on the form of a man, one must also accept that Heexisted in the form of God.Furthermore, He did not consider it robbery (Greek, harpagmos, meaning a thing seizedor to be seized) to be equal (Greek, isos, meaning equal in quantity or quality) with God. TheLogos did not “seize equality” with God because it already existed. This equality is in quality.That is, the Logos is of the same essence as the Father. But the Logos submitted Himself to theFather by humbling Himself and taking on the form of man. Thus the Son is not equal to theFather in authority. In giving up His glory and humbling Himself to take on the form of a humanand die on the stake, the Logos performed the greatest act of humility the world has everwitnessed. Moreover, His willingness to give up the glory He shared with God the Father andHis willingness to become obedient to the point of death are both principal reasons why theFather exalted Him and placed Him over all things (Philippians 2:8-9).35 Joseph Thayer, Greek-English Lexicon of the New Testament Peabody, MA: Hendrickson Publishers, 1999.Page 26September 2005© 2005 United Church of God, an International Association
THE NATURE OF GOD AND CHRISTDoctrinal Study PaperThe Logos Is Identified as Jesus Christ in RevelationThe book of Revelation records the revelation that the Father gave to Jesus Christ whogave it to an angel, who gave it to John (Revelation 1:1). Thus the book of Revelation records thevery revelation of God the Father. John’s salutation is from God the Father who was, who is andwho is to come and from Jesus Christ the firstborn from the dead (Revelation 1:4-5). Soon afterthe salutation, John is given a vision of the Son of Man walking among seven goldencandlesticks. This one declares that He is the Alpha and the Omega, the First and the Last(Revelation 1:10-17). Thus Jesus Christ equates His eternity with that of God the Father. Thesepassages clearly parallel the “I AM” declaration of Jesus in John 8:58—“Jesus said to them,‘Most assuredly, I say to you, before Abraham was, I AM’”—thus irrefutably proclaimingcoeternity with the Father.Furthermore, John is given a vision of Jesus Christ coming in glory as King of Kings andLord of Lords. “Now I saw heaven opened, and behold, a white horse. And He who sat upon himwas called Faithful and True, and in righteousness He judges and makes war. His eyes were likea flame of fire, and on His head were many crowns. He had a name written that no one knewexcept Himself. He was clothed with a robe dipped in blood, and His name is called The Word ofGod” (Revelation 19:11-13). Here the Father reveals to the entire world that Jesus Christ is “TheWord of God,” the same being who exists with God the Father in eternity. He is the one whoemptied Himself of His glory and took on the form of flesh, Immanuel—the incarnate Word whodied for the sins of the world who is now alive forever more.Christ’s Testimony of Glory He Shared With the FatherBefore giving His life for the sins of the world, Jesus asked the Father to restore to Himthe glory He had with the Father before the world was (John 17:5). The force of this request inthe Greek language is undeniable. Before the “world” (Greek kosmos, meaning the arrangementof the universe) “was” (Greek einai, the infinitive form of eimi meaning “to be” or to “exist”)—before the kosmos was created—Christ shared this glory with the Father. Any attempt to dismissthis as prophetic is not in keeping with the clear words of Christ. Why would Christ ask theFather to restore something He had with the Father before the world was, if He neverexperienced it in the first place? It seems that if He had never experienced this glory, He wouldhave asked the Father to glorify Him with the glory of the Father. Clearly the preexistence ofChrist is affirmed in this verse.It is clear from the Scriptures that Christ came to the earth and gave up the glory He hadwith the Father before the world came into existence. But now, Jesus who died for the sins of theworld has been raised from the dead (glorified) and sits on the right hand of the Father. So thefact that Christ was glorified at the resurrection in no way proves that the Logos did not exist in aglorified state before He came to the earth.Thus we can confidently conclude that the Word emptied Himself of His glory and tookon the form of a man. In the flesh He was divine in the sense that He was the monogenes, theuniquely born Son of God, filled with the Holy Spirit. In His humility He took on the form of aPage 27September 2005© 2005 United Church of God, an International Association
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