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The Nature of God and Christ - Members Site - United Church of God

The Nature of God and Christ - Members Site - United Church of God

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THE NATURE OF GOD AND CHRISTDoctrinal Study PaperAppendix FExplicit Scriptures?<strong>The</strong> argument is made by unitarians that the Scriptures are explicit in statements madeabout the absolute unity <strong>of</strong> <strong>God</strong>. But is that true? How does one answer the scriptures that makethe claim that there is only “one” <strong>God</strong>? First <strong>of</strong> all, it should be noted that there is no scripturethat uses the term “one <strong>God</strong> being.” Of course there are statements such as “one Lord” <strong>and</strong> “nonebeside Me.” Do these scriptures establish the case for only one member in the <strong>God</strong>head? It is afair question to ask <strong>and</strong> certainly deserves an answer. This appendix examines the scriptures thatare most commonly used by unitarians to proclaim the “oneness” <strong>of</strong> <strong>God</strong> <strong>and</strong> deny the divinity <strong>of</strong>Jesus <strong>Christ</strong>.<strong>The</strong>re are many reasons for believing that Jesus <strong>Christ</strong> is divine <strong>and</strong> that He preexistedHis human birth. <strong>The</strong> weight <strong>of</strong> biblical evidence is clear that Jesus <strong>Christ</strong> is <strong>God</strong> (John 1:1-3).<strong>Christ</strong> is eternal <strong>and</strong> He existed before the creation. So how should the scriptures be addressedthat seem to exclude Him from being <strong>God</strong>?Exodus 3:14: “And <strong>God</strong> said to Moses, ‘I AM WHO I AM.’ And He said, ‘Thus youshall say to the children <strong>of</strong> Israel, ‘I AM has sent me to you.’”<strong>The</strong> question is asked why there isn’t a plural reference to <strong>God</strong> in this passage. It shouldbe noted that there are many singular references to <strong>God</strong> in the Old Testament. When <strong>God</strong>introduces Himself to Moses it is in the singular. This passage isn’t defining the <strong>God</strong>head norcounting the number <strong>of</strong> members. In John 1:18 Jesus states that “no one has seen <strong>God</strong> at anytime” <strong>and</strong> in John 5:37, when referring to the Father, He states, “You have neither heard Hisvoice at any time, nor seen His form.” Whose voice did Moses hear? When other scriptures areconsidered, it is clear that it isn’t the voice <strong>of</strong> <strong>God</strong> the Father that is being heard, but someoneelse’s voice who is identified as “I AM.” Rather than proving singularity, we see a clearstatement <strong>of</strong> plurality—one member speaking on behalf <strong>of</strong> another, yet the statement is in thefirst person.Deuteronomy 4:35: “To you it was shown, that you might know that the LORD Himself is<strong>God</strong>; there is none other besides Him.”This section <strong>of</strong> Deuteronomy is condemning idolatry. Israel departed from Egypt <strong>and</strong> leftbehind the multitude <strong>of</strong> gods that were worshipped in that pagan society. In this context <strong>God</strong> tellsIsrael that they should worship no other <strong>God</strong>. <strong>The</strong>y are to worship the true <strong>God</strong>. We know fromother scriptures that the Father <strong>and</strong> Son are one (John 10:30) <strong>and</strong> that if you have seen the Sonyou have seen the Father (John 14:9).Deuteronomy 32:39: “Now see that I, even I, am He, <strong>and</strong> there is no <strong>God</strong> besides Me; Ikill <strong>and</strong> I make alive; I wound <strong>and</strong> I heal; nor is there any who can deliver from Myh<strong>and</strong>.”Page 62September 2005© 2005 <strong>United</strong> <strong>Church</strong> <strong>of</strong> <strong>God</strong>, an International Association

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