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Coping with Seven Disruptive Personality Types in the Classroom

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How to Respond• Feel free to rema<strong>in</strong> imperfectWhen some students place undue pressure upon you to be perfect <strong>in</strong> your knowledge andbehavior, do everyth<strong>in</strong>g you can to realize that this is an irrational and unrealisticexpectation to impose on ano<strong>the</strong>r person, <strong>in</strong>clud<strong>in</strong>g you. Feel free to rema<strong>in</strong> imperfect; donot strive to be a flawless automaton because some of your compulsive students expectperfection from you.If necessary, acknowledge your more glar<strong>in</strong>g mistakes <strong>with</strong> humor, equanimity, and anynecessary apologies. Then remember: just because <strong>the</strong>se compulsive students may beuncomfortable <strong>with</strong> <strong>the</strong> imperfections of <strong>the</strong> world does not mean you have to share <strong>the</strong>irdiscomfort!• Rem<strong>in</strong>d <strong>the</strong>m you are a qualified <strong>in</strong>structor and expect to betreated <strong>with</strong> respect and dignityIf some student <strong>with</strong> a compulsive personality style tends to harass and bully you becauseyou have not met his perfectionistic expectations, let him know that you are a qualified<strong>in</strong>structor <strong>with</strong> <strong>the</strong> requisite skills to be his imperfect teacher and you expect to be treated<strong>with</strong> <strong>the</strong> respect and dignity to which you are entitled. If that is not good enough for him, hemay need to be discipl<strong>in</strong>ed for be<strong>in</strong>g disrespectful.Here is an illustrative anecdote: Many years ago, Isaac Bashevis S<strong>in</strong>ger, who later became aNobel laureate for his many wonderful Yiddish tales, gave a lecture. S<strong>in</strong>ger spoke at length,and <strong>with</strong> erudition, on <strong>the</strong> subject of <strong>the</strong> roots of Jewish literature. At <strong>the</strong> end of this lecture,<strong>the</strong>re was a question and answer session that began <strong>with</strong> a question from a man who had anitpick<strong>in</strong>g, pompous, and irritat<strong>in</strong>g air.He began his remarks by say<strong>in</strong>g that he believed that Mr. S<strong>in</strong>ger had contradicted himself atcerta<strong>in</strong> po<strong>in</strong>ts <strong>in</strong> his lecture and <strong>the</strong>n proceeded to long-w<strong>in</strong>dedly expla<strong>in</strong> how and why.S<strong>in</strong>ger listened patiently and <strong>the</strong>n calmly expla<strong>in</strong>ed certa<strong>in</strong> po<strong>in</strong>ts that <strong>in</strong>dicated he had notcontradicted himself. He <strong>the</strong>n took a look at <strong>the</strong> audience, <strong>with</strong> an impish smile on his face,and said <strong>with</strong> his charm<strong>in</strong>g Yiddish accent, “However, if I did happen to contradict myself, Iwouldn’t commit suicide.” A roar of laughter followed.S<strong>in</strong>ger was clearly <strong>the</strong> wiser and deeper of <strong>the</strong>se two men—one who strove for an unrealistic,perfect consistency <strong>in</strong> his life, and <strong>the</strong> o<strong>the</strong>r, <strong>the</strong> true sage, who was content to live <strong>with</strong> hisown personal imperfections and ambiguities and enrich <strong>the</strong> world <strong>with</strong> his enchant<strong>in</strong>g,32

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