Lesson Helps for the Week of April 18iSabbath SchoolLessonFor April 18,1971The Role of the Hebrew ProphetsIsaiah 6:1-8; Hosea 1:1; 8:1-3; Amos 1:1;3:1,2; Micah 1:1; 3:5-8.Comments by John K. GaultThe word role means "the part playedby a participant in a certain action such asa drama, a construction, a militaryoperation." In the ancient drama the partsplayed by the performers were inscribedon a roll of parchment or paper which wasunwound as the play progressed; hence thederivation of the word role which is Frenchfor roll.The Hebrew prophets all performed adefinite role in the unfolding of thekingdom of God. It was their function tospeak for God in such a way that thepeople would learn of the will of God fromthe voice of the prophet.1: It Was the Role of the Prophets toReceive a Revelation from God.God transmitted unto them themessage which He wished the people tohear. Isaiah said in 6:1: "In the year thatking Uzziah died, I saw also the Lordsitting upon a throne, high and lifted up,and His train filled the temple. Above itstood the seraphims: each one had sixwings; with twain he covered his face, andwith twain he covered his feet and withtwain he did fly. And one cried untoanother, and said. Holy, holy, holy is theLord of hosts: the whole earth is full of Hisglory. And the posts of the door moved atthe voice of him that cried, and the housewas filled with smoke.' Isaiah, therefore,"saw the Lord." King Uzziah had recentlydied and the throne of the kingdom wasunoccupied by mortal man; but Isaiah hadthis vision in which he saw a far greaterKing, sitting upon a throne and His royalrobe filled the Temple.In Hosea 1:1 it is said, "The word of theLord that came unto Hosea, the son ofBeeri, in the days of Uzziah, Jotham, Ahaz,and Hezekiah, kings of Judah, and in thedays of Jeroboam, the son of Joash, king ofIsrael." It was the word of the Lord whichcame to Hosea; hence, his role was totransmit the word of the Lord to the peopleof Israel. Amos, by occupation, was ashepherd but he spoke repeatedly of hismessage from God. He said in 3:1, "Hearthis word that the Lord hath spoken againstyou, O children of Israel." In chapters 7and 8 he began with the words, "Thus haththe Lord showed unto me." The prophetMicah began his discourse by saying, "Theword of the Lord that came to Micah" andin 6:1 he said, "Hear ye now what the Lordsaith." The role of the Hebrew prophetswas, therefore, to speak for God and sothey proclaimed, not their own message,but the message from God, to be deliveredto a disobedient people.2: The Hebrew Prophets Had an AcuteConsciousness of Their Own and thePeople's Sins.When Isaiah "saw also the Lord sittingupon a throne, high and lifted up" then hesaid, "Woe is me! for I am undone;because I am a man of unclean lips, and Idwell in the midst of a people of uncleanlips: for mine eyes have seen the King, theLord of hosts." It was the vision of the holyGod that brought Isaiah to the realizationof the sinful condition of the people,himself included. In this modern era,which is after Christ, God has providedpeople with the revelation of His Word,and it is this view of God that convictspeople of their sins and their need of aSavior.In order that Hosea's conception of sinmight be made exceedingly acute, Goddirected him to select a wife who had beenimmoral. God said to him, "Go, take untothee a wife of whoredoms and children ofwhoredoms: for the land hath committedgreat whoredom, departing from theLord." Hosea's wife, therefore, became anobject lesson to him, that his realization ofthe sins of the land might be quite vivid.Hosea's wife left him for other lovers andhe induced her to come back to him. Hisresolve is stated in 2:14, "Therefore,behold, I will allure her, and bring her intothe wilderness, and speak comfortablyunto her." This experience was to Hosea anobject lesson of God's merciful pleadingwith the people of Israel to return to Himafter they had gone into the depth of sinwhich is pictured in 4:2, "swearing, andlying, and killing, and stealing, andcommitting adultery, they break out andblood toucheth blood."3: Obedience to God's Call Was in theRole of the Hebrew Prophets.Isaiah said in 6:8,9, "Also I heard thevoice of the Lord, saying. Whom shall Isend, and who will go for us? Then said I,Here am I, send me. And He said, Go, andtell this people, hear ye indeed but understandnot, and see ye indeed, butperceive not." Hosea, Amos, Micah, andthe other prophets, also, obeyed the call ofthe Lord, except Jonah and he needed twocalls before he was ready to obey.4: The Hebrew Prophets Proclaimedan Unpopular Message.Isaiah said to the people of both thekingdoms of Israel in 8:5-9a, "The Lordspake also unto me again saying,Forasmuch as this people refuseth thewaters of Shiloah that go softly, and rejoicein Resin and Remaliah's son; nowtherefore, behold, the Lord bringeth uponthem the waters of the river, strong andmany, even the king of Assyria, and all hisglory: and he shall come up over all hischannels, and go over all his banks: and heshall pass through Judah; he shall overflowand go over, he shall reach even to theneck; and the stretching out of his wingsshall fill the breadth of thy land, O Immanuel.Associate yourselves, O ye people,and ye shall be broken in pieces." This wasa message which the people would not liketo hear, andit would not make the propheta popular person.Then, there was Hosea who said in 8:1-4, "Set the trumpet to thy mouth. He shallcome as an eagle against the house of theLord, because they have transgressed mycovenant, and trespassed against my law.Israel shall cry unto me, My God, we knowthee. Israel hath cast off the thing that isgood: the enemy shall pursue him. Theyhave set up kings, but not by me: they havemade princes, and I knew it not: of theirsiher and their gold have they made themidols, that they may be cut off."Micah said to the people of Judah in3:1-4, "Hear, I pray you, O heads of Jacob,and ye princes of the house of Israel; is itnot for you to know judgment? Who hatethe good, and love the evil; who pluck offtheir skin from off them, and their fleshfrom off their bones; who also eat the fleshof my people, and flay their skin from offthem; and they break their bones, andchop them in pieces, as for the pot, and asflesh within the caldron. Then shall theycry unto the Lord, but He will not hearthem: He will even hide His face fromthem at that time, as they ha\e behavedthemselves ill in their doings." The chiefmen of Judah and Israel would not like toMARCH 24. 1971 11
hear a message of this kind and it is quite service is the intercessory prayer, part oflikely that some of the prophets were the longer prayer by the pastor toward thetortured and killed because of their unpopularmessage."Lesson based on International Sunday Schoolmiddle of the service. Intercessory meansprayer or speaking in behalf of others. Wepray in the name of Christ, who is ourLessons: the International Bible Lessons for intercessor before God. This type of prayerChristian Teaching, copyrighted 1967 by the Divisionincludes adoration and love toward God,of Christian Education, National Council of Churchesof Christ in the U.S.A."thanksgiving, confession of sin andpetitions (asking) for ourselves and others.These petitions include requests for ourcongregation and our church and all herJunior Topicrepresentatives; for other churches andways the Gospel of Christ is spreadthroughout the world, for our communityand nation with those in places of authorityand trust; for other men and nations andthat Christ may be honored as Saviour andKing all over the world.For April 18,1971UNIT: OUR PUBLIC WORSHIPAND SACRAMENTSPRAYER(Invocation, Intercessory, Congregational)by Mrs. John RussellWe now come to prayer, as part of thepublic worship of God. Usually oneperson, the minister, leads the worshipersand speaks to God for them. As hearers,we should be reverent and quiet, thinkingof the words and meaning of what theminister says, just as if we were prayingaloud to God ourselves.In Question 98 of the Catechism welearn that "Prayer is an offering up of ourdesires unto God, for things agreeable toHis will, in the name of Christ, withconfession of our sins, and thankfulacknowledgement of His mercies." Wealso learn that the Word of God directs usin prayer. We can use the form of prayerwhich Christ taught His disciples, calledthe Lord's Prayer. We can learn to pray inprivate, in families, and also to appreciatethe public prayers in our church services.Prayer is to be made humbly, with understanding,reverence, faith and love.Two men went up into the temple to pray,the Bible tells us, but only one of them hadthe humble grace of prayer. He cried,"God be merciful to me a sinner."Public prayer is to go along with theWord of God when it is preached. TheBible does not tell us to use written formsof prayer, because we might not reallythink what is being said, or grow in ourability to pray. God wants prayer from ourhearts and this is something we will learn todo better as we grow older and our loveand understanding for God grow. Even thedisciples, who were with Jesus here onearth, asked, "Lord, teach us to pray."Prayer shows the sinner approaching thepresence of a holy God.The invocation (the shorter prayer atthe first of the service) should ask for thepresence and power of the Holy Spirit forpreparing the hearts of the people, and f<strong>org</strong>uidance and blessing in every part of theservice.12Another kind of prayer used in theThe congregation should pray alongwith the minister in their hearts. Theyusually stand during prayer. The Bible saysthat kneeling or standing during prayershows our reverence and devotion to God.The prayer following the sermon asks Godto bring the truths of the message to ourhearts and for God to accept the worshipthat has been offered. Perhaps you Juniorscan listen more carefully to the prayers inthe church service and see the differentparts as we have mentioned.Prayer is a necessary part of ourChristian lives, both in public and private.Christ, who had no sin, was a man ofprayer, often rising a great while beforedaybreak to pray or praying during thenight. We, in contrast, are so weak andsinful and it is impossible for us to show agood faith in Christ without prayer in ourlives. We like to talk with those we loveand God desires our "talking" with Himand telling Him of our love for Him andour needs. Prayer is this fellowship withGod. Also, it is asking God for things thatHe has promised to give. Matthew 21:22 —"And all things, whatsoever ye shall ask inprayer, believing, ye shall receive." Prayeris necessary when faced with sin andtemptation, when we have need forwisdom, and when we become tired in ourwork. Let us live and pray as if we believedGod to be both willing and able to do greatthings for us!TO LEADER —1. Catechism questions — 14,98,99.2. Memory Psalms for Unit: Ps. 95, p. 231;Ps. 122, p. 316. Review.3. Sing in meetings: Ps. 96, p. 232, 1,4; Ps.27, p. 62, 1,4,5; Ps. 103, p. 246, 1-4; Ps. 43,p. 109, 3-4,6.4. Worship Verse — Colossians 3:17 (writein notebook).5. "Worship Notebook" — a) Draw orsecure "praying hands" stickers for top ofpage, b) Have juniors name and write innotebook people who prayed in the Bible.Talk about how they prayed, for what, andhow God answered. Write one briefstatement after each name. (Examples —Daniel, Samuel, David, Jesus, Solomon,disciples, Rhoda, Paul, etc.) c) Writethree answers to prayer that each has hadrecently, d) List the parts of prayer:adoration, confession, thanksgiving,petitions, intercession for others.6. Questions: (Vos, J.G., "Bible Truths forYoung Christians.")1. Is it necessary to pray aloud for Godto hear our prayers? No. We may praysilently in our hearts without speaking thewords aloud. God knows even ourthoughts, as well as our spoken words. Ps.139:23.2. What should we say in praying toGod? We should confess our sins, thankGod for His love to us, and ask God foranything that is according to His will. IJohn 1:9; 5:14; I Thess. 5:18.3. In whose name should we pray? Weshould pray only in the name of ourSaviour Jesus Christ. John 16:23.4. What does it mean to pray in thename of Christ? By praying in the name ofChrist we do not mean merely mentioningHis name at the end of our prayer, but toask and believe that God will hear andanswer our prayers for Christ's sake; thatis, that God will accept our prayersbecause of what Christ has done for us a;our Saviour. I Tim. 2:5.5. What kind of conduct should ;Christian avoid during church services? Hishould avoid all unnecessary talking owhispering, reading books, or papers thahave nothing to do with the service, an
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OLUME LXXXVI NO. 1 JANUARY 6, 1971
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THE COVENANTER WITNESSOfficial orgr
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Glimpses of the Religious WorldRev.
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REV. J. PAUL WILSON WRITES:Nicosia,
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sinners may require clarification i
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SomeThis and That inAs the New Year
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Students ElectedTo "Who's Who..."Tw
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George Gillespie's View ofThe Media
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The Children'sPrayer Brings A Lost
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a father, will he give him a stone?
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NOTICE OF CALLOn November 22, 1970,
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STATEMENT BY THE PRESIDENTTHE WHITE
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1970 — Many voices, many bannersR
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OPPOSE PLAN OF UNIONOpposition to t
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Catechism it is said, "Justificatio
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our services. Dr. Felker has been a
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Home for the Aged in Hot Springs."
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Glimpses of the Religious WorldRev.
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an aid to missions. In country afte
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How Safe Are You:Rev. D. Howard Ell
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The Children's CornerFounded on fac
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great sinners and so they repented
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NOTICE OF CALLOn the evening of Jan
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IN SPITE OF EVERYTHING!Paul Speiche
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Mrs. Kenneth Sanderson:American Aca
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Sabbath evening message at the Carl
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The Children's CFounded on factGOPA
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Real treasures, therefore, are notm
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NOTICEPacific Coast Presbytery is c
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Sabbath evening message at the Carl
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For Christ's Crown and CovenantLex
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The Children'sA life sketch of Dr.
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of that tribe were called Levites.
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IN HOSPITALMiss Mildred Blair of th
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CLARKES TO HOSTGENEVA TRUSTEES,FACU
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compressed mud. Visualize if you wi
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Why7777 77 777????????????? 1111111
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the fellow-servant probably could h
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CHANGE OF ADDRESSSynod's Board of T
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part of the stem of the original Ch
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Address at Carleton Conference by o
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upon it,it withered. The wise virgi
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Department—Raymond Hemphill; Adul
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DialogueMrs. Ronald Stegall, Nicosi
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WASHINGTON, D.C.Fe bruary 2-4, 1971
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The Children's CornerDr. John Peopl
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Lesson Helps for the Week of May 9i
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is love. Jesus loves us and seeks t
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and accomplishes what the world dee
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VOLUME LXXXVI NO. 16 APRIL 21, 1971
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Faith In ActionWhen moderns speak a
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MYBIBLE(PART III)TOD A YS ENGLISHVE
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It isn't that the men with the AACS
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temperance sermons, have become, in
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Sabbath SchoolLessonLesson Helps fo
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our friends in the Home, and someti
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news, however, the Good News of God
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'Vi'VOLUME LXXXVI NO. 17 APRIL 28,
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I'M THE ONLY MOTHER MY CHILDRENWILL
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The Role of a Father in the Christi
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The Priorities of the Christian Mot
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THE PEACE SYMBOL OR SATAN'S MARK?Re
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How Was a Work Located There?The As
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Synod InformationAT GENEVA COLLEGEJ
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VOLUME LXXXVI NO. 18 MAY 5, 1971 ST
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Christian Education For Christian Y
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News From Our Mission FieldsLarnaca
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communists into the prefectural ass
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throughout whether more stress shou
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Prayer MeetingTopicfor June 2,1971S
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He entered Geneva in 1941 to haveBO
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OLUME LXXXVI NO. 19 MAY 12, 1971 ST
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"Living ByWe are witnessing a world
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Faith Of Our FathersWhen we speak o
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The Christian Home — A WitnessMrs
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The National Covenant Of ScotlandTh
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Lesson Helps for the Week of June 6
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1. The Minutes of Synod, 19702. The
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BOOKSFrom The Study Window by Rev.
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Qsma^^^tiM* * •3LUM E LXXXVI NO.
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The Way of SalvationTHE BASIC ISSUE
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TIPS FOR SABBATH SCHOOL TEACHERSMrs
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The Christian AndMr. James L. Mitch
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NAE CONVENTIONABORTION, CHRISTIAN H
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The 1970 Action of SynodIt is good
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students from campuses throughout t
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God Is GoodThe Psalmist cries out,
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The Peace of GodPeace in the home,
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And how are we going to respond?"We
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you rise. . . .'"Fathers must alway
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Many of this age group are in theAr
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Mrs. Lou Wilkey led the prayer forh
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Gtfenrtrite.VOLUME LXXXVI NO. 22 JU
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Putting Trust To Workby T. Frederic
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News From Our Mission FieldsKobe Sh
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1971 SummerTrainingProgramBy Rev. K
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Society, a small mission, is intere
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Lesson Helps for the Week of June 2
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Scripture: I Samuel 16:7; Matthew 5
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The resolutions condemnedhomosexual
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(ptfettrtife.VOLUME LXXXVI NO. 23 J
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The Origin and Principlesof the Ref
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Christian VictoryThe Christian may
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earthly prince, in a regal processi
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William and Pitsa Sterrett'IFalk an
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Lesson Helps for the Week of July 4
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Prayer MeetingTopicFor July 7SOLOMO
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SCHOOL NEWSGrades 4,5,6 — On Frid
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G^^^{^^Wlte ii-OLUME LXXXVI NO. 24
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How To ReadA Christian Bookby Rev.
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Instead Of Their FathersRev. John M
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Only dynamic Christian faith and Ac
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covenant people, yet this mediation
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Lesson Helps for the Week of July 1
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share briefly what conferences have
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We welcome the following youngpeopl
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VOLUME LXXXVI NO. 25 JUNE 23, 1971
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The Rest We NeedThe Rev. Joel H. Ne
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The Joy Of A Broken HeartRev. Rober
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"For He hath said, I will never lea
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denied the reality of those things
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Sabbath SchoolLessonForJulyl8,1971G
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congregations. They are under, five
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that met in Chicago, March 2-5, to
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!•••;-•Ov^tttWtfeiMl/iteu.f
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Fifty-Two Memorial DaysCongregation
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Prayer HindrancesDr. Herbert R. Hay
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struggle for existence is no longer
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Games Christians PlayBy Judi Chaffe
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Sabbath SchoolLessonLesson Helps fo
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hour," he stated brusquely. "Accord
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of Dunnedin, Florida, were called t