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Why7777 77 777????????????? 111111111Psal saimsDid you ever worship in aChurch that sings only the psalmsin worship? Today many peoplewould probably say 'no.' But thiswasn't always so. In fact, duringmost of the time since theReformation, Churches have beensinging the psalms. It is only incomparatively recent times thatPresbyterian, Reformed, Baptist,and Congregational Churcheshave forsaken the psalms of theBible in favor of modern hymns.(Next time you have a hymn-bookin hand notice how many were noteven written until after 1850!)The practice of the ReformedPresbyterian Church did not seemstrange in times when manyProtestant Churches sang psalms.But it does seem strange today tothose who are only familiar with modern hymns. Thus weare often asked, 'Why do you sing psalms?'In answer to this question we would first say simplythis: we sing psalms because God has commanded us to doso. "Is any among you afflicted?" asks James, "let himpray. Is any merry? let him sing psalms" (James 5:13). Wepray because God commands us to pray. We also sing psalmsbecause-God commands us to sing psalms.But of course someone will ask, 'Why do you singonly the psalms?' The answer again is simple to state: wesing only psalms because God has not commanded us to singanything else. Or, in other words, we sing psalms becausewe are commanded to sing psalms, and we do not sing themodern hymns because we are not commanded to sing them.Here it is necessary to remind ourselves of the greatReformation principle of the sole authority of Scripture. TheBible is the only rule of our faith and practice. Thus we cansay to the Roman Catholic Church (for example) 'No, wecannot accept your seven sacraments, because five are notcommanded in Scripture. We accept only two sacramentsbecause only two are commanded by God.' We do not havethe right to add what we want to that which God has given.This we call the regulative principle of worship. If God hasnot commanded a particular thing in divine worship, it istherefore no legitimate part of true worship. It was on thebasis of this teaching of the Bible (Deut. 12:32; Lev.10:1.2; Isa. 1:12; Mk. 7:7; etc.) that the worship of God8was purified at the time of the Reformation.But again, someone may ask, 'Didn't the ApostlePaul command us to sing psalms, and hymns, and spiritualsongs?' (Col. 3:16,17; Eph. 5:19) The answer is obvious:of course he did. But what did he mean when he wrote thesewords? That is the real question. And it is our convictionthat the older Protestant view is correct. When Paul wrotethese words he obviously referred to existing compositions.He did not command the Ephesians and Colossians tocompose psalms, hymns and songs that they did not yethave. No, he told them to sing compositions already in theirpossession. And where were these psalms, hymns and songsthat Paul commanded them to sing? Well, strange as it mayseem to us today, they were right there in the Greek Bibleused by these early Christians. Yes, in the Septuagint(Greek) version of the Old Testament we find psalms,hymns and songs in the book of Psalms. Just as we find"commandments, statutes, and judgments" as variouskinds of laws, so we find "psalms, hymns, and songs" asvarious kinds of praise compositions in the Old TestamentScriptures.Once this is understood, it will be easy to see why Paulcommanded the Colossian Christians to "let the word ofChrist dwell in" them "richly" by singing these compositions.The word of Christ can only be Scripture. Itcannot be the uninspired poetry of men. We can also understandwhy Paul would command them to be "teachingand admonishing one another" as they sang. Protestantshave always refused to be admonished or taught by anyauthority other than Scripture. Only the Bible may be usedfor teaching and admonishing. And it is, if we sing only thepsalms. Again we note that the psalms, hymns, and songsmentioned by the Apostle are to be "spiritual." Theoriginal ought to be translated "spiritual psalms, hymns,and songs." This is precisely what we have in the book ofPsalms. We have spiritual (that is, divinely inspired)compositions, some of which are entitled psalms, and somehymns, and some songs. (Note the titles to Psalms 120—134 in the English Bible, for example).Perhaps it will help if we state the matter briefly, as wefind it in Colossians 3:16 and Ephesians 5:18,19. To expressit in a positive way: 1) we are commanded to becomefilled with Christ's Word and Spirit; 2) we are to effect thisthrough mutual instruction and admonition in singing; and3) the manual for this is the psalter because it alone containsinspired psalms, hymns, and songs. To express itnegatively: 1) we are not commanded to compose our ownpraises, nor to be filled with the spirit and words of men;2) we are not commanded to engage in self-expression, norto be instructed and admonished by the thoughts and feelingsof men; and 3) therefore we are not commanded to submitto any manual of instruction or admonition other than theinspired psalter.But someone may yet ask, 'Doesn't this make you feela great sense of loss, not to be free to sing the many wellloved hymns of our day in worship?' In answer, let us say,emphatically, 'no!' The writer of these lines was brought up
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OLUME LXXXVI NO. 1 JANUARY 6, 1971
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THE COVENANTER WITNESSOfficial orgr
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Glimpses of the Religious WorldRev.
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REV. J. PAUL WILSON WRITES:Nicosia,
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sinners may require clarification i
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SomeThis and That inAs the New Year
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THECOVENANTEROfficial organ of theP
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Students ElectedTo "Who's Who..."Tw
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George Gillespie's View ofThe Media
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The Children'sPrayer Brings A Lost
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a father, will he give him a stone?
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NOTICE OF CALLOn November 22, 1970,
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STATEMENT BY THE PRESIDENTTHE WHITE
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THE COVENANTER WITNESSOfficial orga
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1970 — Many voices, many bannersR
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OPPOSE PLAN OF UNIONOpposition to t
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The Children'sCorner^ffTRUDY'S SECR
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Catechism it is said, "Justificatio
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our services. Dr. Felker has been a
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Home for the Aged in Hot Springs."
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Page 47 and 48: Glimpses of the Religious WorldRev.
Page 49 and 50: an aid to missions. In country afte
Page 51 and 52: How Safe Are You:Rev. D. Howard Ell
Page 53 and 54: The Children's CornerFounded on fac
Page 55 and 56: great sinners and so they repented
Page 57 and 58: NOTICE OF CALLOn the evening of Jan
Page 59 and 60: IN SPITE OF EVERYTHING!Paul Speiche
Page 61 and 62: THE COVENANTER WITNESSOfficial orga
Page 63 and 64: Glimpses of the Religious WorldTHE
Page 65 and 66: Mrs. Kenneth Sanderson:American Aca
Page 67 and 68: Sabbath evening message at the Carl
Page 69 and 70: The Children's CFounded on factGOPA
Page 71 and 72: Real treasures, therefore, are notm
Page 73 and 74: NOTICEPacific Coast Presbytery is c
Page 75 and 76: Some This and That in W. M. S."ON D
Page 81 and 82: Sabbath evening message at the Carl
Page 83 and 84: For Christ's Crown and CovenantLex
Page 85 and 86: The Children'sA life sketch of Dr.
Page 87 and 88: of that tribe were called Levites.
Page 89 and 90: IN HOSPITALMiss Mildred Blair of th
Page 91 and 92: CLARKES TO HOSTGENEVA TRUSTEES,FACU
Page 97: compressed mud. Visualize if you wi
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Page 103 and 104: the fellow-servant probably could h
Page 105 and 106: CHANGE OF ADDRESSSynod's Board of T
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Page 115 and 116: Address at Carleton Conference by o
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Page 119 and 120: upon it,it withered. The wise virgi
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Page 123 and 124: floiedeVimfry of tiringVr/eneva Col
Page 129 and 130: DialogueMrs. Ronald Stegall, Nicosi
Page 131 and 132: WASHINGTON, D.C.Fe bruary 2-4, 1971
Page 133 and 134: The Children's CornerDr. John Peopl
Page 135 and 136: Used his Talents Aright.The owner o
Page 137 and 138: CHANGE OF ADDRESSKnight, Isabelle M
Page 139 and 140: W Mil that will Surprise You! QjfMo
Page 145 and 146: YOUR COLLEGE IS ALIVE AND LIVINGIN
Page 147 and 148: An address given at a District Farm
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The Children's CornerDR. PEOPLES AT
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winepress in it, and built a tower,
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study group is being held every oth
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BILLY GRAHAMTO ADDRESS N.A.E.29TH A
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the presuppositional structure of t
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The Ethics of EvangelismIn a world
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The Children's CornerMDR. PEOPLES A
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favorable results are observed. The
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PRE-SYNODIC CONFERENCEFor Reformed
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pic de VimgoyofCMutir/eneva College
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COVENANTER WITNESS READER SURVEYI.
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The Ethics of EvangelismRev. Donald
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Finally, nothing can be accomplishe
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1963 meeting, to 'urge the Congress
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Lesson Helps for the Week of April
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of work, especially the worshipat K
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centers of work, especially the wor
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thought the Buddhists gave it the a
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OLIJME LXXXVI NO. 13 MARCH 31, 1971
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You Ask MeWhy?You ask me why I send
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One of the Principles of the Reform
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Urbana '70 CommunionRev. RobertAlmo
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CHRIST'SGARDENALCOHOL. THE IGNORED'
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Sabbath SchoolLessonLesson Helps fo
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service, money. Also what is disple
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A soup supper was held in thechurch
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jDê^ttei n*S&MFOR..N ^ t e elA.VOL
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For the Board of EvangelismHowTo Un
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Hews From Our Mission Field*0ADear
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Rev. T. M. Hutcheson Writes:America
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2. Phraseology. Hebrews 12:27 susta
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Lesson Helps for the Week of May 2!
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will shine." Christians are often j
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church extension work. He suggests
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VOLUME LXXXVI NO. 15 APRIL 14, 1971
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The Christian life is often charact
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When Sorrow ComesRev. Robert McMill
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MYBIBLE(Part II)by Rev. Robert More
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Biblical group bound together by th
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Lesson Helps for the Week of May 9i
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is love. Jesus loves us and seeks t
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and accomplishes what the world dee
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VOLUME LXXXVI NO. 16 APRIL 21, 1971
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Faith In ActionWhen moderns speak a
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MYBIBLE(PART III)TOD A YS ENGLISHVE
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It isn't that the men with the AACS
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temperance sermons, have become, in
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our friends in the Home, and someti
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news, however, the Good News of God
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'Vi'VOLUME LXXXVI NO. 17 APRIL 28,
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I'M THE ONLY MOTHER MY CHILDRENWILL
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The Role of a Father in the Christi
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The Priorities of the Christian Mot
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THE PEACE SYMBOL OR SATAN'S MARK?Re
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How Was a Work Located There?The As
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Synod InformationAT GENEVA COLLEGEJ
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VOLUME LXXXVI NO. 18 MAY 5, 1971 ST
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Christian Education For Christian Y
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News From Our Mission FieldsLarnaca
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communists into the prefectural ass
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throughout whether more stress shou
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Prayer MeetingTopicfor June 2,1971S
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He entered Geneva in 1941 to haveBO
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OLUME LXXXVI NO. 19 MAY 12, 1971 ST
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"Living ByWe are witnessing a world
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Faith Of Our FathersWhen we speak o
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The Christian Home — A WitnessMrs
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The National Covenant Of ScotlandTh
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Lesson Helps for the Week of June 6
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1. The Minutes of Synod, 19702. The
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BOOKSFrom The Study Window by Rev.
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Qsma^^^tiM* * •3LUM E LXXXVI NO.
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The Way of SalvationTHE BASIC ISSUE
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TIPS FOR SABBATH SCHOOL TEACHERSMrs
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The Christian AndMr. James L. Mitch
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NAE CONVENTIONABORTION, CHRISTIAN H
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The 1970 Action of SynodIt is good
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students from campuses throughout t
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• "-VOLUME LXXXVI NO. 21 MAY 26,
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God Is GoodThe Psalmist cries out,
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The Peace of GodPeace in the home,
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And how are we going to respond?"We
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you rise. . . .'"Fathers must alway
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Many of this age group are in theAr
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Mrs. Lou Wilkey led the prayer forh
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Gtfenrtrite.VOLUME LXXXVI NO. 22 JU
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Putting Trust To Workby T. Frederic
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News From Our Mission FieldsKobe Sh
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1971 SummerTrainingProgramBy Rev. K
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Society, a small mission, is intere
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Scripture: I Samuel 16:7; Matthew 5
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The resolutions condemnedhomosexual
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(ptfettrtife.VOLUME LXXXVI NO. 23 J
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The Origin and Principlesof the Ref
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Christian VictoryThe Christian may
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earthly prince, in a regal processi
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William and Pitsa Sterrett'IFalk an
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Lesson Helps for the Week of July 4
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Prayer MeetingTopicFor July 7SOLOMO
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SCHOOL NEWSGrades 4,5,6 — On Frid
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G^^^{^^Wlte ii-OLUME LXXXVI NO. 24
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How To ReadA Christian Bookby Rev.
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Instead Of Their FathersRev. John M
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Only dynamic Christian faith and Ac
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covenant people, yet this mediation
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Lesson Helps for the Week of July 1
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share briefly what conferences have
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We welcome the following youngpeopl
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VOLUME LXXXVI NO. 25 JUNE 23, 1971
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The Rest We NeedThe Rev. Joel H. Ne
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The Joy Of A Broken HeartRev. Rober
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"For He hath said, I will never lea
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denied the reality of those things
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Sabbath SchoolLessonForJulyl8,1971G
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congregations. They are under, five
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that met in Chicago, March 2-5, to
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!•••;-•Ov^tttWtfeiMl/iteu.f
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Fifty-Two Memorial DaysCongregation
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Prayer HindrancesDr. Herbert R. Hay
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struggle for existence is no longer
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Games Christians PlayBy Judi Chaffe
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hour," he stated brusquely. "Accord
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of Dunnedin, Florida, were called t
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