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Covenanter Witness Vol. 86 - Rparchives.org

Covenanter Witness Vol. 86 - Rparchives.org

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estored in a right way before thepresence of God. In the second half of thePsalm (vv. 13-19) David then declareswhat he intends to do if and when Godf<strong>org</strong>ives him. He also gives a remarkablyclear definition of what true worship is asdescribed by Jesus in John 4.Suggestions for the leader: In yourmeeting tonight try to make use ofeveryone who is present. For your Psalmsyou might ask some of the children tochoose a favorite. The following questionsfor discussion might be assigned as topics,but be sure to save plenty of time forprayer.1. Why do you suppose that Davidwould make such a public confession ofsin? Discuss what God said was one of themost serious consequences of this sin (IISam. 12:14a).2. What is David's view about Godand man (himself) as illustrated in thisPsalm (see especially vv. 1,3,4,6)?3. Consider the verbs that Daviduses to describe the f<strong>org</strong>iveness of sin invv. 1,2,7,9,10. What pictures might havebeen in his mind as he used thesedescriptions? What pictures do they bringto your mind? See also Lev. 14:1-9; Heb.10:17; II Cor. 5:17; Is. 1:18; Ez. 11:19,20.4. David knew the result of unconfessedsin (see Psalm 66:18). Considerhow he uses physical descriptions of theagony of unconfessed sin in Psalm 32:3,4.5. David also knew the joy off<strong>org</strong>iven sin (see I John 1:9). Notice therelationship of the Holy Spirit to ourf<strong>org</strong>iveness and restoration in vv. 9-12.David seems to think of his cleansing asinvolving two things; f<strong>org</strong>iveness (v. 9)and then being made holy (vv. 10-12).What are the results of f<strong>org</strong>iveness in aperson's life? (vv. 12-15) Compare thiswith Peter's experience at Pentecost.6. Discuss David's concept of 'heartattitude' and 'true worship', (vv. 10,16,17)What is the application to our worshiptoday?Suggestions for Prayer: Rememberthat our purpose for meeting is not simplyto discuss, but also to PRAY. You mightwant to assign some of these items todifferent persons for prayer, but be sure togive all who wish an opportunity to pray.1. Pray for the new work that isbeing carried on in various presbyteries.2. Remember the needs of thosecongregations who have no pastor at thepresent time. The session and otherleaders have additional responsibilities atthis time.3. Pray for the students andprofessors at the seminary. Pray thatmore men might be led to hear andrespond to the call of God.4. Give opportunity for confessionof sin and personal requests for prayer.5. Spend some time listing somerequests for your congregation andcommunity. If a blackboard is availableyou might list some of these requests forall to see. For your congregationremember — a) the S.S. officers,teachers, students, and prospects;b) your plans for V.B.S.; c) your pastor,session, deacons, and other officers;d) any special plans of the congregation.For your community remember — a) tobe aware of the needs of those around youand ways you can meet them; b) youroutreach to the lost; c) your fellowshipwith other Christians. For yourpresbytery remember — a) your contactand relationship with othercongregations; b) your summer conference;c) any mission work and/or newwork. For the Church at large remember— a) the various boards and committeesof Synod; b) the mission work; c) thatGod will provide out of His riches meansfor raising Synod's Contributed Budget.W.M.S. TOPICfor March 1971Studies in the Sermon on the MountDr. Martyn Lloyd-JonesChapter 5Mrs. Dwight McElhinneyof Union Congregation, Mars, Pa.Psalm 51.Read Psalm 32."Blessed are they that mourn:for they shall be comforted."To the unbeliever this is a ridiculousstatement; to the Christian it is adistinguishing characteristic. The worldpursues pleasure and tries to avoidmourning. Yet the gospel declares,"Happy are they that mourn." In fact theyare the only really happy ones. Our Lordmade an even more striking statement:"Blessed are ye that weep now: for yeshall laugh." "Woe unto you that laughnow — for ye shall mourn and weep."Obviously, the meaning of this isspiritual and does not refer to any worldlyloss or tragedy. Nor does it call for anassumed piety or give the impression thatto be Christian is to be miserable. Some goto the opposite extreme of putting on anappearance of brightness and jovialitythat does not come from within.Since Christians are to be like Christ,let us look for this spirit of mourning inHim. We have no record that He everlaughed. Isaiah prophesied that "He was aman of sorrows and acquainted withgrief" and that His visage would be somarred that none would desire Him. In thegospels we find that these prophecies werefulfilled in detail. In John 11:35 we are toldthat He wept at the grave of Lazarus, andin Luke 19:41-44 that he wept overJerusalem. What a contrast this is to themodern-day image of a Christian.To explore further the interpretationof this Beatitude let us consider theapostle Paul, whom we are also toemulate. Romans 7:14-25 and II Corinthians5:1-13 give us some insight as to hischaracter in respect to mourning.Furthermore, Paul emphasizes thisin his letters to Timothy and Titus. Hewrites that "the aged men" are to be"sober, grave, and temperate." Even theyoung men are to be "sober-minded." Wefind no surface joviality in these words.What does all this mean? To mourn,we see, necessarily follows being "poor inspirit." As we contemplate the holiness ofGod and our inability to meet His perfectstandard, we mourn if we follow theapostle Paul and the teaching of the LordJesus Christ. This is not being morbid. Thetrue Christian goes even beyond this; healso mourns over the unhappiness, suffering,and sins of mankind. He realizesthat it is all because of sin, and he mourns.The unbeliever, on the other hand, has forhis motto, "Let us eat, drink, and bemerry."Now let us consider the other half ofthis Beatitude, "Blessed are they thatmourn, for they shall be comforted." Theperson who feels his guilt andhopelessness and repents through thework of the Holy Spirit will be led to theSavior. His sorrow for sin leads to joy andpeace. The Christian experiences thisthroughout his whole life. He also has "theblessed hope" which Paul describes inRomans 8:16-24, as he looks forward to the"new heavens and a new earth, whereindwelleth righteousness."What sort of person then is the onewho mourns 9 In the words of Dr. Martvn-Lloyd-Jones, "He is a sorrowful man, buthe is not a miserable man. He is a seriousman. but he is not a solemn man. He is asober-minded man. but he is not a sullenman. He is a grave man, but he is nevercold and prohibitive. There is with hisgravity a warmth and attraction. TheSee page 15FEBRUARY 3, 1971 13

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